Written by Scarlett Clay

As we suffer to different degrees during the pandemic, Lois Lowry’s novel The Giver recalls a familiar quandary. The story is set in a dystopian society where disease, suffering, and death have been eliminated, and the problem of pain has been solved.

How?

By the elimination of free choice. For the comfort of safety and security, human freedom is traded for a society in which every aspect of life is controlled: childhood, career, family, even language.

By the end of the story, one young member of the community realizes the safety they enjoy comes at a high cost. While the community is free from the negative aspects of human life, they’ve eliminated love, joy, and beauty in the process. The young man rebels, makes a free choice, and flees the community in search of a new life. After traveling on foot with a small child for many days in harsh winter weather, his strength is almost at an end:

The wind was bitterly cold. The snow swirled, blurring his vision. But somewhere ahead, through the blinding storm, he knew there was warmth and light. Using his final strength, and a special knowledge that was deep inside him, Jonas found the sled that was waiting for them at the top of the hill… the hill was steep but the snow was powdery and soft, and he knew that this time there would be no ice, no fall, no pain. Inside his freezing body, his heart surged with hope. They started down. Jonas felt himself losing consciousness and with his whole being willed himself to stay upright atop the sled, clutching Gabriel, keeping him safe. The runners sliced through the snow and the wind whipped at his face as they sped in a straight line through an incision that seemed to lead to the final destination, the place that he had always felt was waiting, the Elsewhere that held their future and their past.

Lowry suggests utopian efforts are futile, but she stops short of telling us why. Thankfully, we can turn to the Bible to fill in the blanks.

The Bible tells us that in the beginning, God created a perfect world. When Adam disobeyed God, he brought sin into the world, and the perfect creation came to an end. As Biola University Associate Professor of Apologetics Dr. Clay Jones says, “We’ve been attending funerals ever since.”

All efforts to create a world without sickness, pain, and death will ultimately fail because the problem of Adam cannot be solved by human efforts. Sin wrecks everything. Lowry ends her novel with ambiguous hope for the future, but the Bible tells us where true hope comes from. God sent His Son, Jesus Christ, to solve the problem of sin. He died for the sins of the world and offers a restored future paradise to those who repent and put their trust in Him.

Regardless of how many restrictions are put upon human freedom, we will never eradicate sickness, disease, or death, and the pursuit of universal safety is an illusion. Christian philosopher Cornelius Van Til noted, “Looking about me I see both order and disorder in every dimension of life. But I look at both of them in the light of the Great Orderer Who is back of them.” And that’s the key to making sense of life in the midst of a pandemic. We do all we can while acknowledging that “order and disorder” are part of the world we live in, and only God has provided a way out.

How can we find a perfect world? “Repent and believe the good news!” (Mark 1:15). By trusting in Jesus, we have hope for the future: “He will wipe every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4).

At the end of the film version of The Giver, we hear the sound of soft voices in the icy air singing “Silent Night” as the sled approaches a warmly lit cabin at the bottom of the hill. Though not an explicitly Christian film, the end points to the gospel of Jesus Christ.

First published on Scarlett Clay’s blog Blue Purple and Scarlett.

Written by Teddy James

There was a time in my life when I questioned everything. I questioned the existence of God. I questioned the reality of heaven and eternal life. I questioned what it meant to be saved. I had many, many questions. And my dad had to listen to each and every one of them.

Sometimes he would give me answers as soon as I made an inquiry. Other times he would give me a quizzical glance and say, “I don’t know how to answer that. Give me a day to find something for you.” That was my introduction to apologetics.

After I became a follower of Jesus, the questions did not stop. Actually, they increased. My questions became deeper and more focused. I began to see the life-changing ramifications of some of the answers to my questions. I began learning what it meant to live out the Christian life in a fallen world. That was my introduction to the idea that apologetics does not end when salvation begins.

I have been pursuing apologetics ever since. Through that pursuit, I had an opportunity to listen to Sean McDowell, a speaker, author, and nationally known apologist at Alex McFarland’s Truth for a New Generation in 2013 and heard McDowell speak about relational apologetics. It made such an impact that when I recently had a chance to interview him two years later, I focused specifically on that idea. The result is my latest article in the January 2016 issue of the AFA Journal.

During the interview, I asked McDowell how apologetics fits into the home. He conveyed several important ideas parents and grandparents should keep in mind if they hope to pass their faith on to their children.

Passing faith on to young children

It is clichéd to say children are like sponges. They soak up everything they see and hear. But there is much truth in that adage. They do not have the ability to articulate everything they learn, but it does impact them in very real, tangible ways. That is why presenting the person of Jesus to them, even at a very young age, is very important. But McDowell said that what we say is secondary to what we do as parents of young children.

He said, “The most important thing for any parent of a young child to do is invest in his or her spouse. Make sure your spouse knows you love and support him or her. Make certain your children see that you are investing in your spouse. Second to that is investing in your children. Start small. Look for little opportunities to have conversations. You want to model biblical truth so they see you living it, doing it. Their faith journey will begin with small steps, but it will be small steps you help them take.”

Passing faith on to teens

According to the book Families and Faith by Vern Bengston, one of the largest studies on faith transmissions, the single most important factor for children adopting the faith of their parents is a warm relationship with their fathers.

McDowell was quick to point out, “This does not mean a strong relationship with mom is not important. But the study does specifically mention fathers. But the bigger picture we have to see is that if we want to pass on the faith, it has to be done in the context of relationship, love, and care.”

So many parents are afraid of their children asking a question they do not know the answer to, but McDowell said apologetics and passing on one’s faith is about more than knowing right answers. He said, “Look at Deuteronomy 6:4-9. It says to speak of God in conversations, in the everyday interactions of life. That only takes place in relationships.”

Utilizing solid resources

Even families with great relationships can use great resources. The problem is knowing what resources can be trusted to help children and grandchildren build a solid, biblical worldview. McDowell said, “If you have a child or grandchild between 16 and 23, one of the best things you can do is send him or her to Summit Ministries. If I could only recommend one thing, that would be it. Hands down.”

Summit Ministries host conferences in Colorado, California, and Tennessee. It also invites students to come for Summit Semesters where they are taught from some of the top Christians scholars in America. Summit Ministries offers a plethora of other opportunities to help teens and young adults build a strong biblical worldview.

Every parent and grandparent desires for the young in their families to come to faith early and pursue Jesus for the rest of their lives. Pursuing those children in the context of a healthy, loving relationship and taking advantage of the great tools available can help make that desire a reality.

This article was originally posted at AFA.net.