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Share The Love Of Jesus With Your Jewish Neighbor

I grew up as a “Cashew.” For those who are unfamiliar with that term, a “cashew” is a person with one Catholic parent and one Jewish parent. Though in my case, neither of my parents practiced their respective faiths very often.

I distinctly remember when I was a child, my mother taking me to church a couple of times on Christmas Eve for midnight Mass. On Jewish holidays, I’d sometimes go over to a cousin’s house the day after Yom Kippur to “break the fast” (even though we never actually fasted…but that was not brought up).

That was the extent of my religious upbringing. I lived as a pagan for the first 22 years of my life.

When the Lord radically saved me in August 2002 through a Bible study with a Korean missionary, I had a very strong desire to share the gospel with everyone I knew, especially the Jewish side of my family because I knew that they outright rejected Jesus as Messiah. One day, early on in my walk with the Lord, I read the words of the Apostle Paul in Romans 1:16,

…I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Gentile.

I was struck that the verse talks about both sides of my family, and since it says, “to the Jew first,” I decided that my dad’s side would be the ones upon whom I would focus my early evangelistic zeal. Though sometimes that zeal was mixed with a certain youthful lack of wisdom, it was always with the intention to see my family come to faith in Christ.

Romans 1:16 is a fascinating verse because it contains Paul’s own “Ordo Missionis” – his Order of Missions. A further study of the Book of Acts confirms this, because even though the mighty Apostle says in Romans 11:13 that he was commissioned as the “Apostle to the Gentiles,” whenever he traveled on his missionary journeys, he went to the synagogue first to preach Jesus to the Jews (See: Acts 13:513:14, 14:1, 17:1-2, 17:1017:17, 18:4-5, 18:19, 19:821:27, and 28:17-30).

For Paul, preaching the Good News of the Risen Messiah to his kinsman was his priority for two reasons. First, because of his love for his people and deep desire for them to know the Messiah, whom he had previously fought so hard against. And Second, because Paul was convinced that their salvation would mean “life from the dead” (Rom 11:15).

These simple Bible truths drove my own passion as well. So then, even within Paul’s own ministry in Acts, he always went to the Jew first. Think about that. The Apostle to the Gentiles always went into the synagogue in every town to preach to the Gospel to the Jewish people. Paul’s ministry should be an example to us, but I don’t think his pattern of evangelism happens much anymore.

To be sure, “to the Jew first” certainly doesn’t mean “to the Jew last” or “to the Jew never.” Jewish ministry is important to God. Jesus says, “the harvest is plentiful, but the workers are few, therefore pray earnestly to the Lord of the harvest to send out workers into his harvest field.”

There is a great need for Christians to have a heart to share the Gospel with Jews. There are indeed very few missionaries to Jewish people, and what has happened as a result is that the Jewish people today, en masse, are like sheep without a shepherd. I have done Jewish missions work in some capacity for almost 20 years, but the Jewish people are still mostly an “unreached” people group, even in America.

As hard as that may be to believe, consider this: how many Jewish missionaries does your church support? Perhaps you DO have one or two, and that’s great! But then my follow up question is, how often to YOU personally share the Gospel? To the Jew first and also to the Gentile – that was Paul’s order of missions.

What is yours?

I am writing this article to encourage my brothers and sisters to have a heart for their Jewish neighbor, and witness to them in a loving, sensitive, and appropriate way. Not boasting over those branches that were cut off, but pleading with them to be grafted back in. They need the Good News! They need to hear that Jesus the Messiah of Israel has come, and He has opened heaven to all who believe in Him, through his atoning death and resurrection. Keith Green, my favorite Jewish singer once sang:

“Oh, bless me, Lord! Bless me, Lord!” You know, it’s all I ever hear! No one aches. No one hurts. No one even sheds one tear. But, He cries, He weeps, He bleeds. And He cares for your needs. And you just lay back and keep soaking it in.

Oh, can’t you see such sin?! ‘Cause He brings people to your door, and you turn them away, as you smile and say: “God bless you! Be at peace!” And all Heaven just weeps ’cause Jesus came to your door. You left Him out on the streets…

I certainly don’t want to be that kind of Christian, yet I still see so much of it in me. So much selfishness, so much fear, so much navel-gazing, so much laziness…God have mercy. But how can I stay silent? My Jewish neighbors need Jesus! There is no other name under heaven given to men by which we must be saved!

I am going to go out into the mission field with a renewed sense of love and compassion for my people. Will you join me? Open your mouth and share the Gospel with your Jewish neighbor today. Don’t be afraid! Listen to Paul who says, “follow me as I follow Christ!”

O Zion, You who bring good tidings, Get up into the high mountain; O Jerusalem, You who bring good tidings, Lift up your voice with strength, Lift it up, be not afraid; Say to the cities of Judah, “Behold your God!” –Isaiah 40:9





Public School Teachers Have Become Deceitful, Depraved Dogmatists

Perhaps you missed the story about a Naperville, Illinois elementary school where third-grade teacher, Nicholas Cosme, a 25-year-old man who “paints his nails like a woman does—and is teaching eight-year-old boys” in his class at Elmwood Elementary School to do likewise. According to the DuPage Policy Journal, he has asked his students for their pronouns, “suggesting the boys … might ask him to refer to them as ‘she.’” To top off his lesson, he read to his young students the picture book My Shadow is Pink, in which “a young boy who likes to wear dresses inspires his father to also wear a dress.”

No ideological grooming going on here. Move along.

In response to a parent complaint, the school issued a statement to the DuPage Policy Journal defending Cosme’s actions because they “align to Naperville 203’s efforts to cultivate a culture of inclusion that values the dignity and uniqueness of each individual.”

So, in the service of “inclusion” will Elmwood Elementary School introduce young children to polyamory? Zoophilia? Genetic Sexual Attraction? Kink? If not, why not?

What about parents who believe cross-dressing undermines the dignity of boys and men? How does Elmwood Elementary include representations of those people?

Perhaps you missed the story from Paterson Elementary School in Fleming Island, Florida, where last January, parents Wendell and Maria Perez were called from their 12-year-old daughter’s school following her second suicide attempt in two days. The parents were told that she attempted to hang herself in a school bathroom over her “gender identity crisis,” and that they weren’t notified earlier because of their Catholic faith, which the school rightly surmised would have led them not to affirm her gender confusion. The parents also learned that school counselor Destiney Washington had been secretly meeting with their daughter for months and facilitating her social transition at school.

Subsequently, the Perez’s found proper counseling for their daughter. Her sexual confusion resolved, she accepts her sex, and she no longer experiences suicidal ideation. The parents are now suing the district.

Perhaps you also missed the news story from Richard J Kinsella Magnet School in Hartford, Connecticut about 77-year-old school nurse Kathleen Cataford who was suspended for a personal Facebook post that Superintendent Leslie Torres-Rodriguez described in a letter to the entire school community as “inappropriate,” “harmful,” “hateful,” and “inconsistent with what we stand for.” Here’s the allegedly hateful post:

Buyer beware. Investigate the school system curriculum … CT is a very socially liberal, gender confused state … As a public school nurse, I have an 11 yo female student on puberty blockers and a dozen students identifying as non-binary, all but two keeping this a secret from their parents with the help of teachers, SSW [social service worker] and administration.

Teachers and SSW are spending 37.5 hours a week influencing your children, not necessarily teaching [your] children what YOU think is being taught. Children are introduced to this confusion in kindergarten by the school SW [social worker] who ‘teaches’ social and emotional regulation and school expectations.

Science tells us that a child’s brain continues development into the early 20’s, hence laws prohibiting alcohol, tobacco, vaping and cannibis. But it’s ok to inject hormones into confused prepubescent children and perform genital mutilating surgery on adolescents! How incongruent is that thinking!

Which part of this is inappropriate? Is it inappropriate to expose publicly that teachers, social service workers, and administrators are conspiring to keep secrets from parents?

Which part is harmful? Is it harmful to warn parents that teachers are doing far more than teach the subject for which they were hired to teach? Is it harmful to point out the inconsistency in allowing prepubescent children and teens to make irreversible, life-altering decisions before the decision-making parts of their brains are fully developed?

Which part is hateful? Is calling the mutilation of children’s genitalia “genital mutilating surgery” hateful or true? If Torres-Rodriguez would spend some time reading the tragic accounts of detransitioners, she might find such a description true and accurate. If she has a tidbit of courage—which seems unlikely—she might even change her de facto policy of supporting social, chemical, and, presumably, surgical efforts to conceal children’s sex.

I will grant Torres-Rodriguez one point: the ideas expressed by Kathleen Cataford are very likely inconsistent with what district leaders stand for. They stand for deceit, hubris, and ignorance.

Let’s try two brief thought experiments:

1.) Let’s imagine that one day a Jewish girl from an Orthodox family decides to identify as Muslim. She changes her name to Aayat, which means “verses in the Quran.” At school, she tells her counselor and teachers that she wants to be referred to by this name because it reflects her authentic identity. She also requests a place to pray Dhuhr at its specified time near noon and a place to change into her hijab where there will be no biological boys. Finally, she tells her counselor that her parents would strongly disapprove of her trans-religious identity. In other words, her parents are not “safe.” Therefore, she wants the school to keep her trans-religious identity secret from her parents.

2.) A high school girl from a strict Muslim home converts to America’s civil religion: atheism. A long-time fan of actress Ellen/Elliot Page, she changes her name to Elliot. She changes from her hijab at school into typical American clothes, including shorts, short skirts, and figure-hugging tank tops. She changes into gym clothes in the presence of boys who pretend to be girls and use the girls’ locker room—a practice to which Muslim parents would strenuously object. She shares restrooms with those same boys. She requests that all staff (and peers) refer to her as “Elliot” and conceal their duplicity from her parents who would be shocked and angry with their daughter’s choices.

Some questions:

Would schools honor the requests of these girls?

Would parents object to schools accommodating such requests?

Since some schools today provide “transition closets” outfitted with gender-specific clothing for “trans”-identifying students to change into while at school, would schools provide “transition closets” for trans-religionists, replete with attire to match their new religious identities while concealing them from their parents?

There was once a time in American public schools when teachers served in loco parentis—in place of the parents. That is, schools assumed some parental “rights, responsibilities, and liabilities” during the time minor children attended school. Those rights and responsibilities were assumed to be delegated by parents to schoolteachers and administrators to ensure “student safety and supervision” while at school.

The doctrine of in loco parentis has morphed as teachers have expanded the areas of children’s lives over which they assume dominion, as teachers have grown in social and political power, and as they have redefined “safety” in accordance with their dogmatic sex/gender ideology.

Now teachers believe they have a right to “educate” the “whole child” which means teachers believe that the minds, hearts, bodies, and wills of other people’s children belong to them—the social constructionist “educators.” These presumptuous dogmatists believe they have dominion over what material may, should, and must be presented to children, including material that espouses—not objective facts—but arguable assumptions.

Jeff Berger-White, an English teacher at Deerfield High School in Deerfield, Illinois, who fifteen years ago was teaching the obscene play Angels in America: A Gay Fantasia on National Themes until the community found out and whose wife, Juliet Berger-White, is an activist for “trans”-cultism, offers a glimpse into the hubris of teachers today.

In addition to teaching an obscene pro-homosexual/pro-“trans” play, Berger-White once claimed in the local press that it is the job of English teachers to challenge the emotions and morals of students, a claim that likely would surprise many parents.

More recently, in a Character Strong podcast about testing metrics, Berger-White made some revelatory claims:

I think school boards, I think administrators want something easy and quantifiable. They want to be able to say to their constituents, “Look, their reading scores have gone up. Look, the math scores have gone up.” But, um, what about our humanity? What about teaching empathy? What about teaching in this moment … the anti-racism movements across the country. …? I think all those things are essential and vital.

Were English, math, science, social studies, world languages, and P.E. teachers hired to teach empathy and “anti-racism”? Is that what parents expect them to teach? Is empathy—that is, identifying with someone and feeling what he feels—always good? Should teachers be teaching other people’s children to put themselves in the minds and hearts of people who experience disordered desires?

It is unclear what Berger-White means by “humanity,” but for many, affirming false, destructive ideas, as Berger-White does, erodes rather than cultivates our humanity.

Perhaps Berger-White should limit the scope of his endeavors to teaching students to communicate civilly and leave their emotional and moral development to their parents and those who share their parents’ beliefs and values.

And that would include parental views on what Berger-White and other leftists refer to as “anti-racism.” Parents might like to know if Berger-White is referring to the arguable critical race theory-derived ideas that racists like Ibram X. Kendi, Robin DiAngelo, Kimberle Crenshaw, Nikole Hannah-Jones, and Glenn Singleton profit so handsomely from promoting? If so, many taxpayers would heartily disagree that public school teachers should be teaching “anti-racism.”

While many parents value expertise, knowledge, and wisdom in their children’s teachers, Berger-White values “authenticity”—whatever that is:

I think we as educators need to be authentic. We all have a kind of classroom persona, but the closer our personas can come to our authentic selves, the better. And if we can find opportunities to share what moves us, what delights us, what saddens us, all the better. Because we model that, our young people see the adults in front of them every day. … When students trust us to be good … shepherds … they’re more likely to buy in.

All that palaver sounds admirable, but here’s the rub. What moves, delights, and saddens Berger-White may be things that do not move, delight, and sadden many parents. And those parents likely don’t want Berger-White socially constructing his preferences in their children.  C.S. Lewis argues that children must be trained to love that which is worthy of love and hate that which is contemptible. I suspect that C.S. Lewis and Jeff Berger-White might be moved, delighted, and saddened by very different phenomena.

Further, many parents do not view as “good shepherds” adults who share obscene material with minors on the public dime, who teach minors to “empathize” with those who embrace homosexual and “trans” identities, and who teach Kendi’s racist ideas.

Dogmatists like those found in Hartford, Fleming Island, Naperville, and Deerfield schools base much of their social constructionist activities on appeals to “safety” as redefined by them. They believe that “safety” is shaped by their arguable sexual ideology. A person or idea is “safe” if and only if it aligns with the unproven assumptions of leftist sex/gender ideology.

If an idea is deemed unsafe according to the nebulous criteria schools use and never share, then propagandists feel justified in banning it from the classroom, the library, and locker room usage policy. If a person is deemed unsafe, leftist activists who identify as teachers feel self-righteously justified in either firing them, muzzling them, marginalizing them, or, in the case of parents, deceiving them.

Parents, get your kids out of public schools, pronto. And churches, help make that possible.





Atheists are the Most Politically Active Group in the United States

Written by Ryan P. Burge, Eastern Illinois University

It’s become almost a trope at this point among people who study and write about American religion and politics – evangelicals punch way above their weight. Their voter turnout has stayed relatively steady despite their drop in population share. But, I was working through some data today and noticed something that I don’t think that I’ve seen reported on much – atheists are incredibly politically active – more so than any other religious group.

The Cooperative Congressional Election Survey asks a series of questions about political activity in the last 12 months. Respondents simply answer yes or no to each of the six. Here are the results from the 2018 data.

In all six scenarios, atheists are right near the top in likelihood to participate. A quarter attended a march or protest compared to just 4.4% of white evangelicals. Four in ten atheists have contacted a public official or donated money to a candidate. That’s tied with Jews, but is much higher than most Christian groups in the sample. Agnostics are not far behind, either. They usually trail atheists but just a few percentage points for each of the political actions.

I know that atheists have high levels of income and about 45% have a four-year college degree, so SES might explain one of the reasons that they are so politically active. So I put together a simple model with a few controls for race, gender, and age.

At every level on the education spectrum, atheists and agnostics are more politically active than Protestants or Catholics. More education leads to higher levels of political activity among all religious groups, but the relationship is even stronger for atheists than other groups. An atheist with a graduate degree participated in 2.1 political activities in the last year. It was 1.8 activities for agnostics. For Catholics and Protestants it’s between 1.3 and 1.4 activities. That’s not a small difference.

But, are atheists just generally more politically engaged – or is it a function of the fact that many of them align with the Democratic Party? To test that I ran another model that divided each of the four religious groups up into Democrats and Republicans. Clearly partisanship accelerates political activity much more for Democrats than those who affiliate with the GOP. This conjures a bevy of questions: has the Republican Party become anathema to educated voters? Have the GOP failed to target educated voters in a meaningful way? Is this a function of the geographic polarization that is happening across the country? These questions are of tremendous importance to electoral politics.

If you look at just those with high school diplomas in each of the four traditions, Democrats are more likely to engage in political acts than Republicans. Sometimes, much more so. For instance, an atheist with a graduate degree who is a Democrat engages in twice as many political activities in a year compared to a Republican atheist. For Protestants, it’s just half a political activity. However, an atheist who affiliates with the Republican Party is no more likely to engage in politicking than any other religious tradition. So, while being a Democrat does prove as a spur for political activity, having high levels of education has a multiplicative effect.

So, why did Democrats engage in politics at much higher rates than Republicans in 2018? Well, when your party is in the minority in both the House and the Senate and does not hold the White House, that can serve as good motivation to get out there and try to win one chamber back. And, you can see that in the data, too. I calculated the total number of political activities for the four religious groups going back to 2010 – and something fascinating happened in 2018.

In 2016, an atheist engaged in 1.45 activities compared to 1.4 for an agnostic. Christians were slightly lower at 1.28. But, by 2018 the landscape had changed. Both Protestants and Catholics saw a tremendous decline down to .90 or .95 actions. For agnostics, there was no statistically significant change. But for atheists, there was a noticeable uptick to 1.58. The gap between Christians and atheists is huge now, with atheists about ten percent more politically engaged in 2018.

This could be one of the reasons that the Blue Wave happened in 2018 – a very agitated base of atheists who got politically involved. But, here’s a bit of caution I would urge – while atheists are often identified with the Democratic party, they have a fair amount of political homogeneity. In 2018, 77.3% identified as Democrats, 11.7% were independents, and 10.9% were Republicans. That’s a solid core, but there is some diversity there. For comparison, 73% of white evangelicals are Republicans. White evangelicals make up 15.6% of the population, atheists and agnostics combined are 11.4%. With that level of political activity, it’s fair to say that these nones might be a bigger political force in the next presidential election than we give them credit for – they just have to stay angry and stay engaged.

Ryan P. Burge teaches at Eastern Illinois University in Charleston, Illinois. He can be contacted via Twitter or his personal website. The syntax for this post can be found here.


This article originally posted at ReligionInPublic.blog




Diane Feinstein Doubles Down on Her Discrimination Against Christians Holding Public Office

After an embarrassing rant about Christianity somehow disqualifying an individual from public office and impying that a religious test should be implemented for those seeking to hold public office, California Democratic U.S. Senator Diane Feinstein is doubling down on her remarks.

On Wednesday, September 6, 2017, Feinstein attacked U.S. Circuit Court of Appeals nominee Amy Coney Barrett during her confirmation hearing. Barrett, a mom of seven children, and a former clerk for the late Justice Antonin Scalia, was basically told her Catholic religion should keep her from being qualified for the judgeship.

“When you read your speeches, the conclusion one draws is that the dogma lives loudly within you,” said Feinstein. “And that’s of concern when you come to big issues that large numbers of people have fought for, for years in this country.”

There was justifiably a huge backlash against Feinstein’s comments, but rather than retract them and issue an apology, Feinstein instead is doubling down on her statement, while unsuccessfully trying to explain away her obvious prejudice for people of faith.

On an appearance this weekend with CNN’s State of the Union, Feinstein said:

“This is a woman who has no real trial or court experience,” she argued. “And, therefore, there is no record. She’s a professor, which is fine, but all we have to look at are her writings, and in her writings, she makes some statements which are questionable, which deserve questions.”

Barrett was nominated by President Trump to fill a vacancy on the 7th U.S. Circuit Court of Appeals, and clerked for the late Justice Antonin Scalia. Perhaps Feinstein is concerned with the idea of having a judge who clerked for Scalia, a “lion of the law” on the Circuit Court of Appeals. However, Feinstein’s comments are representative of a larger feeling within the Democratic party. This is illustrated by the fact that during the same hearing in which Feinstein told Barrett, “the dogma lives loudly within you,” another prominent Democrat, Sen. Richard J. Durbin of Illinois, asked her, “Do you consider yourself an orthodox Catholic?”

Questions and statements like these are entirely inappropriate and have no bearing whatsoever in determining Barrett’s qualifications and abilities.

Family Research Council President, Tony Perkins says:

The reality is, liberals have as many deep convictions as conservatives — they’re just not as often rooted in the Christian religion. So to suggest that they can be impartial and believers can’t is not only untrue, it’s unfair. Telling Barrett that the “dogma lives loudly within [her]” is to ignore the dogma that lives even louder within Senate Democrats.

C.C. Peckhold, writing for the Wall Street Journal says:

Sens. Feinstein and Durbin were troubled not by Ms. Barrett’s Catholicism, but by her failure to prove her religion could conform to a more dogmatic progressivism. The “religious test” Democrats want to impose isn’t about religion per se; it’s about ensuring that every religious claim can be bent to more comprehensive political aims. It’s about defining anyone who dissents from the mores of the sexual revolution as disqualified from public office. That’s what makes Ms. Feinstein’s questioning so chilling.

Yet Feinstein stressed during the CNN interview that she has no animosity towards people of faith. “I think Catholicism is a great religion. I have great respect for it,” Feinstein said. “I’ve known many of the archbishops who have been in our community, we’ve had dinner together, we’ve spoken together over many, many decades, and I’ve tried to be helpful to the church whenever I could.”


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The ACLU’s Sterile View of the First Amendment

Tie her tubes, or we’ll sue you for sex discrimination, the American Civil Liberties Union (ACLU) told a Catholic-affiliated hospital in California.

So after first declining to do so, Mercy Medical Center in Redding has now slated a tubal ligation for a woman after her scheduled C-section to deliver a baby in late September.

The ACLU’s demand is cut from the same cloth as the Obama Administration’s order under Obamacare to the Little Sisters of the Poor to violate their beliefs and provide contraceptives and abortifacients or pay crushing fines. That case is still in litigation.

The latest manifestation of the Left’s war on the First Amendment’s religious liberty guarantee began when Rachel Miller, a 32-year-old attorney, was rebuffed by hospital officials after she asked them to sterilize her following a planned live birth. In an Aug. 17 letter, the ACLU threatened to sue Mercy Medical Center, a facility run by the Sisters of Mercy and part of Dignity Health, which operates 40 hospitals — 22 of which are Catholic — in California, Nevada and Arizona, according to CNSNews.

Directive 53 of the Ethical and Religious Directives for Catholic Health Care Services of the United States Conference of Catholic Bishops states:

“Direct sterilization of either men or women, whether permanent or temporary, is not permitted in a Catholic health care institution. Procedures that induce sterility are permitted when their direct effect is the cure or alleviation of a present and serious pathology and a simpler treatment is not available.”

Directive 70 states:

“Catholic health care organizations are not permitted to engage in immediate material cooperation in actions that are intrinsically immoral, such as abortion, euthanasia, assisted suicide, and direct sterilization.”

Tough, said the ACLU, which regards all of the above as routine medical care, even though the procedures involve either taking an unborn child’s life, deliberately killing patients, helping them kill themselves, or rendering people sterile.

The ACLU noted that, ‘”getting one’s tubes tied,’ is the contraception method of choice for more than 30 percent of U.S. married women of reproductive age.”

Well, it’s one thing to voluntarily undergo it, as many do, but it is quite another to force others to perform it regardless of their beliefs. Given a deadline to respond by Aug. 24 or face a lawsuit, the hospital reversed its decision. In a brief statement, the hospital did not explain the about-face, other than to note, “tubal ligations are not performed in Catholic hospitals except on a case-by-case basis where a formal review by a committee of physicians and others gives permission to perform the procedure.”

The turnabout came even though the ACLU acknowledged that, “Miller’s insurance company had offered to cover her delivery at the UC Davis Medical Center in Sacramento, which would allow her to obtain the tubal ligation, but that hospital is more than 160 miles away.”

In a triumphant press release, the ACLU made it clear that this is only a small part of a larger campaign to break faith-based institutions to secular values.

“The reality remains that there is a clear conflict between the best interests of patients and the directives of the Catholic hospital system,” said Elizabeth Gill, senior attorney at the ACLU of Northern California. “Religious institutions that provide services to the general public should not be allowed to hold religion as an excuse to discriminate or deny important health care.”

The ACLU has also sued hospitals in Michigan and Washington State over their refusal to perform abortions, and has sued the federal Department of Health and Human Services to obtain documents that it claims show that Catholic relief agencies will not provide abortions or referrals to abortionists for unaccompanied immigrant children crossing America’s southern border.

On June 15, a federal district court dismissed the Michigan case as an unwarranted intrusion into religious doctrine. The ACLU has appealed.

In Washington State, in the face of an ACLU threat, the Skagit County Hospital District decided not to partner with a Catholic health provider. Later, the ACLU sued the district anyway on behalf of a woman who takes an acne drug that might cause birth defects and who wanted the option of abortion if she were to become pregnant.

This is the brave new world brought to us by social engineers who are turning the medical profession into an arm of the Left’s progressive agenda.

Don’t be surprised if the ACLU’s next move is to try to force the Sisters of Mercy to facilitate sex-change surgeries.


This article was originally posted at Townhall.com