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Congressional Resolution Calls for the Military to Accept Transgenders

A non-binding resolution which would force the armed forces to disobey the directive of Commander-in-Chief President Donald Trump and compromise national security has passed in the U.S. House of Representatives. The deeply-flawed resolution (H.Res. 124) is replete with “LGBT” ideology and is a continuation of the radical social agenda of the previous administration.

The resolution passed on a vote of 238-185, with the entire Democrat caucus supporting it and virtually all Republicans opposing it. The Illinois Congressional delegation voted along partisan lines.

The resolution’s sponsor, U.S. Rep. Joe Kennedy (D-MA), claimed that current policy amounts to “targeted discrimination,” and said the House vote assures transgender people “that they cannot be banned from military service because of who they are.”

Sarah Kate Ellis, president and CEO of the “LGBT” advocacy organization GLAAD expressed satisfaction with the resolution and demanded that the administration get on board: “It’s a welcoming reassurance that the elected leaders in the U.S. House support the more than 13,000 brave transgender service members who proudly dedicate their lives to our nation. It’s time for President Trump to drop his proposed ban and stand with transgender patriots putting their lives on the line to keep us all safe.”

The roots of the administration’s opposition to those who choose to identify as homosexual or “trans” serving in the military go back to 2017 when a panel of experts commissioned by former Secretary of Defense James Mattis assessed the effects of accepting persons suffering from a psychological condition called gender dysphoria into the military. The panel’s results indicated that “trans”-identifying individuals have complex medical issues as well as high rates of suicide.

Moreover, treatments that are approved by “progressive” “experts” failed to lead to a more positive outcome. In their testimony before Congress, all four service chiefs claimed they had not seen moral or unit readiness problems with “trans”-identifying troops currently serving but also acknowledged that commanders were forced to spend an inordinate amount of time dealing with the medical and “transition issues” of “trans”-identifying soldiers.

A year later President Trump endorsed the findings of the panel and proposed a nuanced policy regarding “trans”-identifying persons in the military, the details of which are expected to be released on April 12. In short, the new policy bars people from enlisting who have pursued chemical and surgical interventions in their quest to pass as the opposite sex.  In a move that will likely be a focal point for opponents, it requires active duty military personnel to serve as their immutable biological sex, except for those who had already begun medical interventions under the previous administration rules.

Concurrently, the Department of Defense released a study which noted five key points that address combat lethality, military readiness, and troop morale. The study included detailed graphs which outline the principles behind the Trump/Mattis policy.

Meanwhile the new policy regarding “trans”-identification continues to wind its way through the court system.  The District of Columbia Court issued a preliminary injunction against the Trump/Mattis “trans” policy, which was overturned by the Court of Appeals for the District of Columbia. One of the members of the three-judge panel, Judge Stephen F. Williams wrote this regarding a related case, Jane Doe 2 v. Trump:

[Transgender plaintiffs’] claims are fundamentally flawed in almost every respect. They give short shrift to the findings of a panel of military experts commissioned by the secretary of defense. They never grapple with the fact that the presidential tweet, on which they place so much weight, post-dates–rather than ante-dates–the decision of the secretary to reevaluate the previous administration’s policies.

There is a good chance that the Trump/Mattis “trans” policy will prevail when the case comes before the U.S. Supreme Court. Already the Court has narrowly ruled 5-4 that the transgender policy can continue to be implemented as ongoing litigation proceeds. Citizens should encourage their representatives to oppose H. Res. 124, which rejects the sound Trump/Mattis “trans” policy in favor of imposing the radical, science-denying “trans” ideology on the United States military, the detrimental consequences of which are incalculable.


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Now More Than Ever

It wasn’t so long ago that such a thing would be unthinkable: a standing ovation for abortion in the New York State Senate chamber with the passage of legislation permitting abortion for any reason up until the moment of birth. Already in New York City, one in three babies are aborted. The bill goes so far as to drop the requirement that doctors perform abortions and decriminalizes acts of violence that result in the deaths of unborn babies. In other words, if an unborn baby dies in the commission of an act of violence against his or her mother, the perpetrator will no longer be held criminally liable for the baby’s death.

So much for “safe, legal and rare.” With this patently facetious mantra, it took Democratic president Bill Clinton only two days into his presidency to reverse policies restricting abortion instituted by his Republican predecessors Ronald Reagan and George H. W. Bush.

Virtually all Democratic candidates in recent memory, from candidates for president on down, have campaigned on their commitment to preserving the legal right to kill the unborn. It wasn’t always this way. In 1937, in response to doctors performing abortions during the Great Depression, the National Federation of Catholic Physician’s Guild issued a statement condemning abortion. In those days the opponents of abortion were more likely to be Democratic than Republican. President Roosevelt’s New Deal drew considerable support from the Catholic Church’s desire to protect and nurture all life–including the unborn.

Some of the first vocal proponents of abortion were, surprisingly, Republicans. Moderate Republican governor Nelson Rockefeller shepherded through his state’s abortion reform law in 1970. In 1967 in California, that icon of conservatives, a then “moderate” Ronald Reagan, signed a similar bill loosening restrictions on abortion. But the issue was gaining steam, and by the 1970’s conservative Republicans, campaigning on opposition to abortion after the disastrous Roe vs. Wade U.S. Supreme Court decision in 1973, were able to wrest control of the GOP.

The battle lines were drawn in 1976 when the first presidential election since Roe vs. Wade brought the issue to the forefront. Democratic candidate Jimmy Carter, despite his Evangelical Christian bona fides, walked a tightrope trying to appeal to both sides. From then until the present, Democratic politicians have declared, despite massive evidence to the contrary, that they only wish to have abortion “safe, legal, and rare.” In 1976, the outrage against such duplicitous arguments produced a successful effort to end Medicaid funding for abortion with the Hyde Amendment, the first significant legislative victory for anti-abortion activists after Roe vs. Wade.

While abortion activists argue for unrestricted access to abortion throughout pregnancy, polls show that support for late-term abortions continues to decline, with a paltry 13 percent of Americans supporting abortion during the third trimester. The enthusiastic crowds at the annual March for Life are further evidence of the widespread desire to protect innocent human life in the womb. The most recent March for Life saw an unprecedented show of political firepower, with addresses by the president, vice-president and House speaker, all heralding the gains that the movement has made under the presidency of Donald Trump, who stated: “Under my administration, we will always defend the very first right in the Declaration of Independence, and that is the right to life.”

The new Democratic mantra: “While personally opposed to abortion, the U.S. Supreme Court is the law of the land, and thus I must respect Roe vs. Wade” is beginning to wear thin. As we lament the 45th anniversary of that calamitous legal decision, the effect of this assertion wanes and the abortion issue is becoming an even more highly charged issue.

Democratic leaders have used the 45th anniversary of Roe v. Wade to reiterate their support for legal abortion and launch new onerous legislation in Illinois and other states–hoping to expand so-called “reproductive rights” and access at the expense of innocent human lives. Now is the time for people of faith–Democrats and Republicans alike–to raise their voices in defense of the most vulnerable among us: the unborn.






The Scourge of Human Trafficking Demands Another Appomattox

The bloodiest war that the United States ever fought did not take place on a foreign battlefield but raged on American soil, as brother took up arms against brother over the issue of slavery. The war began with the bombardment of Fort Sumter, South Carolina on April 12, 1861, and ended in the Spring of 1865, when Robert E. Lee surrendered the Confederate Army to Ulysses S. Grant at Appomattox Courthouse. The modest brick structure standing forlornly in a field in central Virginia belies the magnitude of the human tragedy, with an estimated 620,000 killed—almost as many as in all foreign wars combined.

The war led to the passage of the Thirteenth Amendment (Amendment XIII) to the United States Constitution, which abolished slavery and involuntary servitude. But while the facts of this violent conflict are familiar to students of American history, what is less-known is that the practice of slavery continues unabated. According to the Department of Homeland Security (DHS), every year millions of men, women, and children are the victims of trafficking, which involves the use of force, fraud, or coercion to compel an individual against their will to perform some type of labor or commercial sex act.  The DHS estimates that many billions of dollars per year are generated by human trafficking, which is second only to drug trafficking as the most profitable transnational crime.

Traffickers seek those who are susceptible because of psychological or emotional vulnerability, economic hardship, or in many cases children who are unable to protect themselves against predators.  Doctors Without Borders reports that two-thirds of migrants traveling through Mexico to the United States experience violence, including theft, torture, and rape. As the DHS notes, “The trauma caused by the traffickers can be so great that many may not identify themselves as victims or ask for help.”

Responding to the crisis, President Donald Trump has proclaimed January as “National Slavery and Human Trafficking Prevention Month.” Referring to human trafficking as “a modern form of slavery,” the president pledged to “actively work to prevent and end this barbaric exploitation of innocent victims.”

The president noted that the lack of an impregnable barrier has enabled traffickers to transport their victims into the United States with virtual impunity. Accordingly, “I have made it a top priority to fully secure our Nation’s Southwest border, including through the continued construction of a physical wall, so that we can stop human trafficking and stem the flow of deadly drugs and criminals into our country.”

Trump refuses to sign a spending bill that does not contain funding for a border wall. Seemingly oblivious to the dangers of an unsecured border, Speaker of the U.S. House Nancy Pelosi (D-CA) calls a wall “an immorality between countries; it’s an old way of thinking.” U.S. Senate Minority Leader Chuck Schumer (D-NY) agreed, stating: “This president just used the backdrop of the Oval Office to manufacture a crisis (and) stoke fear.” Meanwhile, in 2018 almost 400,000 people were apprehended after illegally crossing the border.

The battle is also raging in cyberspace, as human traffickers recruit their victims through websites.  In April 2018, the FBI shut down the nation’s largest child-sex trafficking website, Backpage.com. The FBI alleged that Backpage.com encouraged the posting of ads for prostitution and the human trafficking of minors. As a result, Backpage.com CEO Carl Ferrer was convicted on charges of facilitating prostitution and money laundering.

While the bill signed in April led to the closing of an estimated 87 percent of human trafficking sites, the demand is such that other players in the lucrative online sex-for-hire market have since moved in to fill the void. The software company Marinus Analytics reports that in a one-month period after Backpage.com was shut down, 146,000 online sex ads were posted every day.

The horrors of human trafficking in our day rival the slavery of a bygone era. One can only hope that sufficient numbers of those who possess the determination of an Abraham Lincoln will arise to at long last bring the horrors of human trafficking to an end at a modern-day Appomattox.

Take ACTION: Click HERE to contact U.S. Senators Dick Durbin, Tammy Duckworth and your own U.S. Reprsenative to ask them to support federal legislation – including a border wall – to help combat this horrific practice of human trafficking into the United States.

Alternatively, you may phone the U.S. Capitol switchboard at (202) 224-3121. An operator will connect you directly with the legislative office you request.


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New Year Call to Prayer

As we begin 2019–with new federal lawmakers being sworn in to office last week in Washington D.C. and new state lawmakers being sworn into office this week–it is vital that we are intentional about praying for those in authority. Although we may disagree with the political philosophy of many of our elected officials, we must not neglect God’s instruction to pray for them (1 Timothy 2:1-3) or ignore the power of prayer to change hearts and minds (Proverbs 21:1; James 5:16).

It is important to regularly appeal to God for the well-being of our state and nation. It is essential to ask Him to work in the hearts and minds of each one of our local, state and national our leaders. Let’s ask the Lord to help our officials understand what is good and true. Ask Him to give them wisdom and to open their eyes to those who are trying to mislead or deceive them. Let’s pray that God would bring into their lives a Daniel or a Paul to be trusted godly influences who will not shrink back from telling them about God’s standards of right and wrong.

Additionally, here are some other ways to pray this week and throughout the year:

  • Thank God for this new year in which we can serve Him. Thank God for what He has done in our lives during the last year, and what He will be doing this year in not only our lives but also in the lives of our family members and in His church worldwide. Throughout history we can see how His hand has been upon the nations.
  • Thank God that He is making all things new (Isaiah 43:18–19; Revelation 21:5; Isaiah 65:17).
  • Pray that He would prompt us to stay in His Word, reading it daily so that we are fully equipped for what He is calling us to do.
  • Pray that He would train us in righteousness and give us wisdom to know how to respond to the growing immorality and unfaithfulness in our culture.
  • Pray for a successful and peaceful March for Life Chicago next Sunday. Pray that our culture would come to understand the preeminence of the sanctity of life.
  • Pray for key federal officials–including President Donald Trump, U.S. Senate Majority Leader Mitch McConnell, U.S. Senate Minority Leader Charles Schumer, U.S. House Speaker Nancy Pelosi, and U.S. House Minority Leader Kevin McCarthy.
  • Pray that federal officials would be serious about military readiness, national security, border protection and the importance of defunding Planned Parenthood.
  • Pray for key state officials–including Governor-elect JB Pritzker, Illinois Senate President John Cullerton, Illinois Senate Minority Leader Bill Brady, Illinois House Speaker Michael Madigan, and Illinois House Minority Leader Jim Durkin.
  • Pray that the effort to legalize recreational marijuana fails. Pray that state lawmakers would understand the alarming consequences and high costs of approving this legislation and not be swayed by the potential of a new tax revenue source.
  • Pray against efforts to indoctrinate children in government schools–especially the legislation to mandate the teaching about homosexuality and the “trans” ideology positively in government schools (SB 3249) from kindergarten through 12th grade.
  • Pray that God would increase our reverence and love for Him and His Word and that we would be effective servants.

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Dr. Robert Gagnon’s Response to Evangelical Leaders’ Compromise with LGBT Activists

Written by Dr. Robert A. J. Gagnon 

In a blog post titled “‘Fairness For All’: Smart Politics, Or A Sellout?” (Dec. 13), Rod Dreher, senior editor at The American Conservative,  reports a defense of the recent decision by the boards of the Council for Christian Colleges and Universities (CCCU) and the National Association of Evangelicals (NAE) to support “sexual orientation” and “gender identity” “federal antidiscrimination law in exchange for religious liberty guarantees written into the same law.” The defense was made by “a prominent conservative Evangelical political strategist who works at both the national and state levels” and whom Dreher calls “Smith.” Rod himself professes to be unsure about the whole subject; an uncertainty that appears to be fueled by his usual belief that voting Republican changes nothing.

The substance of the defense is essentially born of naïve utilitarianism, overlaid with a veneer of high rhetoric about standing up for the “rights” of LGBTQ persons. In effect: We are losing the battle over human sexuality in the culture so, while we still can, let’s cut a deal with proponents of all things “gay” and “transgender” that gives us something in return. They will (allegedly) recognize our good will and then become favorably disposed to protect our “religious liberties” in both the short- and long-term.

The problem with the argument is that it amounts to a policy of appeasement with sexual extremists who advocate (from our perspective) a grossly immoral sexual policy and have never exhibited a “we’ll stop here approach” before. It is an appeasement that requires us to sacrifice our basic principles to get some statutory assurance that can easily be retracted by legislative vote after a full-court indoctrination surge, predicated on the new law, overwhelms remaining resistance. In addition, it is an appeasement that provides only the narrowest of exemptions for religious institutions while throwing under the bus the vast majority of Christians who work and live outside those institutions.

It requires us to sign our own persecution warrant by conceding on a federal level that homosexual practice, “gay marriage,” and sexual mutilation surgery are (as Houghton College President Shirley Mullen, who sits on the boards of both evangelical organizations argued in a position paper) “basic human rights.” Elevating these high acts of sexual immorality to the status of “human rights” in turn slanders reasoned moral arguments against such acts as virulent prejudice akin to racist views.

It gives jurists and legislators the ammunition they need to dismiss any remaining Evangelical resistance to a program of coerced indoctrination and enforcement as inconsistent residual bigotry rather than an instance of rational moral conviction. As Lydia McGrew has pointed out,

[T]his could sabotage any attempt to get an even clearer baker/florist, etc., religious liberty ruling from the Supreme Court in a subsequent case…. A *federal* law enshrining “public accommodations’ non-discrimination rules for sexual orientation could be just what would influence someone like Kavanaugh and possibly others to reverse course rather than going more clearly in the direction of the Masterpiece [Cake] ruling.

Once Evangelical “elites” support special “sexual orientation” and “gender identity” legislation they have conceded (whether they know it or not) that a man having sex with another man and a man subjecting himself to voluntary castration and adopting a female persona are honorable life decisions deserving full government promotion and support.

When the Czechs were compelled to give up the Sudetenland in the Munich Agreement of 1938 in exchange for a contractual assurance of German respect for their sovereignty, they gave up the most defensible and defended part of the country, relying solely on the “good will” of someone who had shown absolutely no previous interest in respecting territorial boundaries. LGBTQ advocates won’t be rounding us up in concentration camps to be gassed, to be sure. Yet they will continue to press for the elimination of every last vestige of “homophobia” and “transphobia” in society by every and any legislative and judicial means. By their own rhetoric they will still regard as hateful ignorant bigots on the level of the Klu Klux Klan, all the more given new federal “anti-discrimination” legislation from which we now seek immoral exemption.

Evangelicals who think otherwise are foolish in the extreme, giving our enemies the club with which to beat us and then taking them at their word that (for the moment) they won’t beat us with it. Then why give them the club in the first place?

According to Smith, “pluralism is about accommodating deep difference” and that requires Evangelicals to “accommodate sexual minorities” and to acknowledge the latter’s “rights.” It is evident already in Smith’s own language that he has given up the store. He has appropriated language of “minorities” and “rights” previously associated with the cause for African American civil rights and applied it to the “LGBTQ” agenda. By definition, then, any resistance to that agenda is “heterosexist” and “cis-sexist.”

Race is about an intrinsically benign, non-behavioral, and immutable facet of human existence. Don’t confuse rhetoric rightly used to support the cause of racial justice with rhetoric that promotes desires (however innate) to do things at fundamental odds with one’s biological design. Contrary to what Smith claims, it is not part of the “common good” to provide special rights for such behavior that will invariably lead to severe state indoctrination and attenuation of both freedom of speech and the free exercise of religion (whatever exemptions we are briefly granted in the law by LGBTQ powers for our detestable prejudices). Smith says that “gay people have a right to be wrong.” They already have that right. What they want is the right to compel others to do things that violate conscience.

Pluralism has its limits. Would Smith apply the same argument to Evangelical hostility against polyamory and adult-consensual incest (these too involve “sexual minorities” and questions about “rights”)? In a pluralist society must we eventually accommodate these “deep differences” too once there is a societal push for such acceptance? How could he possibly argue otherwise given the fact that moral logic predicates opposition to such behavior on a male-female prerequisite for sexual relations and the integrity of a biologically based sexuality, an opposition now surrendered in the public sphere?

Homosexual practice and transgenderism are not “run of the mill” sexual offenses. They are extreme sexual offenses that attack the very foundation of all sexual ethics. The CCCU and NAE want us to promote legislation that honors and protects such behavior and provides the legal reasoning for coercing acceptance in the whole population.

Smith even admits that LGBT activists believe that

Donald Trump’s victory in 2016 dealt a powerful blow to their hopes…. Now they have Gorsuch and Kavanaugh, and Justice Ginsburg aged and frail. LGBT strategists believe that the likelihood of litigating their way to preferred policy outcomes is low under this Court.

Then Smith argues that, despite this perspective, our cause is hopeless because Trump and a Republican-led Congress haven’t done everything in two years. He completely ignores the fact that we haven’t lost federal ground in the sexuality wars and are on the road to strengthening materially our position vis-à-vis the Court without having to surrender our moral convictions in the public sector.

Smith assures us,

I don’t think they’re doing it as a bad-faith stalling tactic.

How ridiculous. Every political example points in the direction that LGBTQ activists will continue their inexorable pursuit of stamping out homophobic and transphobic prejudice (so-called) by all means necessary. These Evangelical appeasers have the “innocent as doves” demeanor down but not the “wise as serpents” part. California moved from outlawing sexual orientation “change therapy” on the part of licensed clinicians for minors to five or six years later making a concerted effort to outlaw it for adults on the part of pastors where an exchange of funds is involved. LGBTQ politicians will push their agenda to the bitter end.

Once we abandon the moral conviction that homosexual and transgender immorality are not “human rights” requiring state promotion, we have no basis for opposing our further persecution. Bigots (in the thinking of LGBTQ activists) are not entitled to exemptions in the long run for a bigotry that harasses “sexual minorities” and induces suicide attempts. LGBTQ activists won’t think us to be any less bigoted because of our surrender. They will simply view us as conviction-less and unprincipled bigots who deserve what is coming to them.

Most galling of all is that Smith even cites the Golden Rule to justify his position:

In Smith’s view, in a pluralistic society like America 2018, ‘do unto others as you would have them do unto you’ is a good rule for religious liberty advocates and gay rights supporters alike.

Jesus didn’t formulate the Golden Rule to provide special legal protections for, and promotion of, immoral behavior. He formulated it to encourage us to act in the best interest of others rather than to engage in vengeful behavior as a response to wrongs committed against one’s self. Since no true Evangelical can possibly believe that self-dishonoring homosexual behavior and attempted erasure of one’s biological sex are positive goods in the best interests of the practitioners, no Evangelical can support the kind of legislation that the CCCU and NAE are now endorsing.

With this kind of reasoning on the part of Smith, it is little wonder that he wants to remain anonymous.


Robert A. J. Gagnon is Professor of New Testament Theology at Houston Baptist University. He has a B.A. degree from Dartmouth College, an M.T.S. from Harvard Divinity School, and a Ph.D. from Princeton Theological Seminary. His main fields of interest are Pauline theology and sexual issues in the Bible. He is a member both of the Society of Biblical Literature and of the Studiorum Novi Testamenti Societas [Society of New Testament Studies]. He is the author of The Bible and Homosexual Practice: Texts and Hermeneutics (Nashville: Abingdon Press, 2001; 520 pgs.); co-author (with Dan O. Via) of Homosexuality and the Bible: Two Views (Minneapolis: Fortress Press, 2003; 125 pgs.); and, as a service to the church, provides a large amount of free material on his website dealing with Scripture and homosexuality.




LGBT Indoctrination Leads to Ignorance and Tyranny

Perhaps you missed the disturbing news story about University of California Berkeley student Isabella Chow who was the only member of the 18-member student senate to abstain from voting in favor of a bill condemning President Donald Trump for the commonsense decision to make clear that in Title IX of the Education Amendments of 1972, the term “gender” refers to biological sex—which it clearly did when written. Chow bravely and graciously explained her decision to her dogmatist senate colleagues:

I have said and will always say that discrimination against or harassment of any person or people group is never ever okay. I certainly acknowledge any pain and experiences of individuals in this room who have gone through what no human being should ever go through. My heart breaks for you even more so if your pain has come at the hands of bullies and bigots who purport to be Christians but show no ounce of the love and understanding that Christ came to give. These shameful individuals only perpetuate the toxic stereotypes that my community and I vehemently abhor and even fight tooth and nail to strike from our identity in Christ.

My God is one who assigns immeasurable value to and desires to love each and every human being. In God’s eyes and therefore my own, every one of you here today in the LGBTQ+ community as a whole is significant, valid, wanted, and lovedeven if and when our views differ. Jesus only had the deepest love and compassion for all who came to him. I hope that my actions and words, in addition to the relationships you and I have cultivated together, over the past couple years have only demonstrated the same depth of love and compassion.

That said, I cannot vote for this bill without compromising my values and my responsibility to the community that elected me to represent them. As a Christian, I personally do believe that certain acts and lifestyles conflict with what is good, right, and true. I believe that God created male and female at the beginning of time and designed sex for marriage between one man and one woman. For me, to love another person does not mean that I silently concur when, at the bottom of my heart, I do not believe that your choices are right or the best for you as an individual.

Where this bill crosses the line for me is that I am asked to promote a choice of identity that I do not agree to be right or best for an individual, and to promote certain organizations that uphold values contrary to those of my community. After lengthy conversations with many of my community leaders and advisors, I have chosen to abstain from voting on these bills tonight.

In closing, I again affirm with all my heart that each one of you in this room deserves nothing less than respect, acknowledgment, legal protection, and love, no matter your beliefs. I humbly ask that you extend the same respect and acknowledgment to my community as we continue this dialogue together. The Christian community is here to love and serve this campus in the way that we best know how. Thank you for your understanding, and please feel free to reach out to me at any time if you want to discuss this or anything else.

Chow did not vote against the bill. She abstained and in so doing freely exercised her religion.

So, how have those tolerant, free-thinking, anti-bullies at Berkeley responded? The campus newspaper, the Daily Cal, condemned her in an editorial, saying that her words were “appalling” and “homophobic and transphobic according to Daily Cal’s standards.” (Curiously, the gracious words of a theologically orthodox Christian are censored, while a deviant sex column written by a Daily Cal editor fits their “standards”). Those pesky Daily Cal exegetes claimed that Chow “chose to voice her personal—and highly problematic—interpretation of Christian scripture.”

The unhinged ideologues opined that “This abject dismissal and non-acceptance of gender identities goes far beyond personal opinion. Chow’s language erased and dehumanized individuals… Chow must stop framing these remarks as personal opinions or views. These statements are offensive and disturbing invalidations of human beings.” What exactly does it mean to erase and invalidate human beings? Disagree with their ideas and beliefs? Disapprove of their actions? Define differently the meaning of their subjective feelings?

What about the Daily Cal editors’ personal opinions and views? Do they go “far beyond personal opinion” (whatever that means)? Does their description of theologically orthodox Christian identities as “appalling,” “offensive,” “dehumanizing,” and “disturbing”—by their definition—erase, marginalize, and dehumanize Christian human beings?

The Daily Cal despots—who ironically recently published an op-ed titled “Vote to uphold UC Berkeley’s free speech legacy”—then refused to publish Chow’s self-defense. I wonder if she felt marginalized.

The Berkeley suppressors and oppressors weren’t done yet. They started a petition to force her to resign. They spent three hours in a subsequent meeting publicly condemning her while she sat under a huge banner that said, “Senator Chow Resign Now.” I guess they couldn’t find a pillory and scarlet thread.

On social media, she was called a “‘horrible person’” and a “‘mental imbecile.’” Regan Putnam, president of the Queer Alliance Resource Center (which brought the bill idea to the senate) and apparently a cross-dressing man, falsely accused Chow of “shrouding hate in ‘love.’” He didn’t define “hate,” but as near as I can tell, “hate” to him means holding moral propositions about volitional acts with which he disagrees. To be clear, the beliefs of the Berkeley tyrants that homosexual acts are moral, that marriage has no intrinsic connection to sexual differentiation, and that cross-sex “passers” are entitled to access to opposite-sex facilities are arguable, subjective moral propositions.

If the Berkeley Arbiters of Acceptable Moral Propositions believe that minority opinions on the nature and morality of homosexual acts and cross-sex “passing” should be censored, and if they believe that any student who holds those views should be prohibited from serving in the student senate, should professors who hold those views be similarly silenced or fired? Should books that express those views be allowed to be published? Should men and women who hold those views be prohibited from being elected to office?

At least as disturbing was the poor showing of support for Chow. The San Francisco Chronicle reported that only three students spoke in defense of this courageous young woman. Those theologically orthodox Christian students who knew about this controversy and failed to attend the public pillorying of Chow and speak in her defense should be ashamed.

The kind of indoctrination that masquerades as education and results in this kind of repugnant behavior does not start in college. For Leftists, there is no age too young to begin indoctrinating other people’s children, no means too devious, and no public cost too high. Here in Illinois, Leftist legislators continue to try to foist their personal ontological, moral, and political beliefs on children by concealing them in curricula. Leftists in Springfield are still pushing the “LGBT” sexuality indoctrination bill (SB 3249) which, if passed, will require that any “book or book substitute that will be used as a text or text substitute” in grades K-12 include the “role and contributions” of homosexuals and of men and women who adopt opposite-sex personas (also known deceptively as “transgender”). In other words, all materials used in schools will be required to address the roles and contributions of people who define themselves by their disordered sexual desires and sexual behaviors.

As I wrote in April 2018, there are no good reasons for teachers or textbooks to mention or discuss the sexual interests of contemporary or historical figures who have contributed something noteworthy to society. Their exceptional accomplishments should be noted, but their sexual proclivities—especially controversial sexual proclivities that many view as both immoral and destructive—have no place in public schools.

Homosexual and “trans” activists are not centrally concerned about ensuring the accomplishments of Sally Ride, James Baldwin, and Oscar Wilde are included in curricula; they already are. Homosexual and “trans” activists are centrally concerned about ensuring that students know that Ride, Baldwin and Wilde were sexually and romantically attracted to persons of the same sex. Homosexual and “trans” activists seek to transfer the good feelings children and teens have about accomplishments to homosexuality and opposite-sex impersonation. It’s a ploy to render disordered feelings and immoral actions innocent by association with accomplishment.

But the quasi-religious ontological and moral dogma of the homosexual and “trans” communities regarding biological sex, “gender,” and “gender identity” are not facts and are not neutral. They are articles of faith—arguable beliefs—that government schools have no right to propagate either explicitly or implicitly. Taxpayers should no more be forced to subsidize material based on the quasi-religious beliefs of homosexual and “trans” activists than they should be forced to subsidize material based on the beliefs of, for example, the polyamorous community.

Would any lawmaker vote in favor of mandating that schools teach about the “roles and contributions” of polyamorists and poly-activists, or the roles and contributions of other communities whose identities are constituted by what many view as disordered desires and immoral volitional activities, like “amputee-wannabes,” infantilists, zoophiles, sadomasochists, and sibling-lovers (i.e., “Genetic Sexual Attraction”)?

“LGBTQ” activists take umbrage at such comparisons, declaiming that their sexual predilections constitute an authentic identity somehow set apart from those who identify as polyamorists, amputees, or babies, to which others may respond, “Who are you to judge?”

What if children or their parents experience such desires, engage in behaviors impelled by such feelings, or identify as poly, “amputee wannabes” or “infantilists”? What if they experience unwanted “minor attraction,” “genetic sexual attraction” or zoophilia? If homosexuals and “trans”-identifying persons should be able to see their predilections represented in curricula, shouldn’t other identity groups be able to see themselves represented in curricula? Should the accomplishments of people throughout history who experienced such feelings be excluded simply because they don’t yet have a powerful lobbying group that invents language that cloaks their beliefs in the appearance of objective facts?

We all know that schools—at least for now—wouldn’t teach about the accomplishments of polyamorists, “amputee-wannabes,” sibling-lovers, zoophiles, infantilists, or sadomasochists. Even if school leaders believed the feelings of persons in these groups were powerful, persistent, and unchosen, and even if school leaders believed biochemistry influences the development of their feelings, school leaders would not allow k-12 students to be taught that an important historical figure was a polyamorist, “amputee-wannabe,” sibling-lover, zoophile, infantilist, or sadomasochist. Why is that?

The reason is not merely that no one has yet demanded that they do so. The reason is that school administrators and board members—at least for now—believe the behaviors integral to those conditions are unhealthy, disordered, and immoral and that teaching about the role and contributions of those who engage in them would serve to normalize the phenomena.

Well, here’s an inconvenient truth: many believe the same about homosexuality and the science-denying cult of biological sex-rejection. What right have arms of the government (i.e., public schools) to treat the beliefs of Leftists on those two issues—homosexuality and opposite-sex impersonation—as if they were objectively true?

Leftists are not helping to develop citizens who value the good, the true, and the beautiful. They’re constructing ignorant, arrogant, bigoted, hateful ideological tyrants like the Berkeley bullies—not free thinkers. Don’t let the indoctrination get any worse here in Illinois.

Take ACTION: Click HERE to send a message to both your state representative and state senator, urging them to reject this effort to politicize curricula in order to advance biased beliefs about sexuality to children in government schools. Contact them repeatedly.

Listen to this article read by Laurie:

https://staging.illinoisfamily.org/wp-content/uploads/2018/11/New-Recording-4-1.mp3


A bold voice for pro-family values in Illinois!

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It’s the Courts, Stupid

When Bill Clinton was running for president in 1992, his campaign strategist James Carville gave him the formula for success: Focus on the economy. In Carville’s famous words, “It’s the economy, stupid.”

Today, President Donald Trump could easily campaign with a similar mantra, since many Americans are pleased with the economic uptick under his leadership.

But, in terms of a lasting legacy, in terms of societal impact, the real mantra should be, “It’s the courts, stupid.” You can be assured that Trump and his Republican colleagues have a good grasp on this already.

And now, with a strengthened majority in the U.S. Senate, the sky is the limit with the good they can do.

As noted (with great concern) by Jennifer Bendery in the Huffington Post, “With a newly strengthened Senate majority, Mitch McConnell can plow ahead with reshaping the nation’s courts.”

Yes, “McConnell has said all along that judicial confirmations are his No. 1 priority as Senate leader. That won’t change going forward.”

And this, in fact, is a major reason many of us voted for Donald Trump: U.S. Supreme Court appointees and, more broadly, federal court appointees at all levels. Transforming the courts was our No. 1 concern.

How much has been done already?

Bendery writes, “To date, the Republican leader has confirmed two U.S. Supreme Court justices, 29 circuit judges and 53 district judges. He’s confirmed so many circuit judgesmany of whom are strongly anti-abortion, anti-LGBTQ rights and anti-voting rights, and nearly all of whom are ideologues handpicked by the conservative Federalist Society, that 1 in 7 seats on the U.S. circuit courts are now filled by judges nominated by Trump.”

Some might say, “But this is not healthy. The courts will now become distinctly conservative. They’re supposed to be neutral and impartial.”

To the contrary, the goal is to get the courts back to where they’re supposed to be, namely, rightly interpreting our Constitution rather than creating new laws. Yet for decades, many of the courts have swung dangerously left, leading to rampant (and dangerous) judicial activism.

Judicial activism, in turn, has become a direct threat to our freedoms. (For Mark Levin’s now classic exposé, see here.)

A lengthy, 2013 article published by the Heritage Foundation gave three glaring examples of judicial activism whereby the courts were guilty of “Contorting the Text” (meaning the First Amendment), “Playing Legislator,” and “Abusing Precedent.” (For the liberal argument that it is conservatives who are the judicial activists, see here. For an effective rebuttal to this position, see here.)

Since 2013, we have seen the courts redefine the very nature of marriage (in 1,000 lifetimes, the Founders would have never envisioned this) as well as rule against fundamental freedoms of conscience and speech. And it was judicial activism that made abortion legal in 1973.

Sixty-million slaughtered babies later – far more than the population of Canada (about 38 million), even more than the population of England (about 55 million), and roughly equal to the population of Italy – our nation is still reeling from this unjust and unconstitutional ruling.

It’s about time we had a reformation in our courts.

More recently, what if the U.S. Supreme Court had ultimately ruled against Hobby Lobby? Against the Little Sisters of the Poor? Against Jack Phillips?

Back in 1962, without any legal precedent, the U.S. Supreme Court removed organized public prayer from our schools.

Fifty years later, on June 16, 2012, the Saturday Evening Post ran this story: “Atheists v. Evangelists: The School Prayer Decision of 1962.”

“50 years ago, school prayer was declared unconstitutional, causing Billy Graham to wonder if we were becoming a spiritually-bankrupt nation.”

The article begins with these simple but striking lines: “How much has America changed in the past 50 years? Imagine kids in American public schools now starting each day with a prayer.” (For my answer to the question of how much America has changed since the early 1960s, see here.)

Earlier in the year, Graham had warned Post readers that “if the Court decrees negatively, another victory will be gained by those forces which conspire to remove faith in God from the public conscience.

“American democracy rests on the belief in the reality of God and His respect for the individual. Ours is a freedom under law. But it is also a freedom that will evaporate if the religious foundations upon which it has been built are taken away.”

Of course, he was right, although he had no idea of just how radically the society would be transformed in the decades that followed.

As for prayer in the schools, from the founding of our nation until 1962, it never occurred to the courts that this was a violation of separation of church and state. It was judicial activism that made this landmark decision.

And even though the prayer itself was quite generic and any student could opt out of praying, it was the symbolism that mattered. Prayer no longer belonged in our schools.

All of which leads us back to where we started: It’s the courts, stupid.

Thank God President Trump is keeping his promise to nominate conservative justices – meaning, Constitutionalists – to the courts. Keeping this up for two more years (or, better still, 6 more years) could well be his greatest legacy, not to mention the greatest legal bulwark against the loss of our fundamental freedoms.

As for those who protest, “Trump and the Republicans have no right to do this!”, to the contrary, the American people elected them to office.

They are doing what we the people have empowered them to do.


This article was originally published at AskDrBrown.com.




Systematic March to Overturn ‘Roe’ Continues

In Alabama, voters gave their stamp of approval to Amendment 2 – a result that pleased Eric Johnston, president of the Alabama Pro-Life Coalition.

“The amendment [approved by voters] is a statement of public policy that basically says the unborn child is a person within the meaning of the Alabama Constitution, and as such is entitled to all the rights and protections of a person in the Constitution,” he explains. “It’s just a statement by 59 percent of the people in the state of Alabama that they support life.”

Those results mean the amendment will be in place if Roe is overturned by the nation’s high court – a court that now has a conservative slant because of the two justices appointed by President Donald Trump and confirmed by the U.S. Senate.

Johnston also notes a decision by the 11th U.S. Circuit Court of Appeals upheld as unconstitutional Alabama’s dismemberment abortion ban. “The judges who wrote that opinion both spoke out and said they were only doing this because Roe required them to do it. They did not agree with it,” he points out. “That’s significant when senior intermediate appellate court judges disagree with Roe. So it’s the precedent of the land right now – but precedents can always be changed.”

According to Johnston, it’s an issue that will not go away. Several cases are making their way to the U.S. Supreme Court that could alter or abolish Roe if the court agrees to hear them.

Meanwhile, in West Virginia the usual opponents of anything pro-life went down in flames on Tuesday.

WV advocates for life chime in

The West Virginia Supreme Court issued an edict 25 years ago that the state constitution required the state to use tax dollars to pay for abortions. That issue was on the ballot this week – and voters chose in favor of a constitutional amendment overturning that decision.

Dr. Wanda Franz of West Virginians for Life explains a second aspect of the amendment. “It says that the constitution does not include abortion,” she tells OneNewsNow. “What we were trying to do was to simply neutralize the constitution so that it says nothing in the constitution secures or protects a right to abortion.”

The organizations vigorously opposing passage were the usual suspects, says Franz.

“The ACLU was the primary group that was involved here in the state,” she shares. “And the coalition that was made up of Planned Parenthood and the local-state NARAL – and a number of other groups were part of that coalition – they were based out of the ACLU’s offices.”

Those groups argued that passage of the amendment would mean the state could ban abortion, a false statement outside the realm of legal possibility; and would make it more difficult to legally challenge pro-life bills passed by the legislature and signed into law.


This article was originally published at OneNewsNow.com




Call to Prayer for Brett Kavanagh and Donald Trump

SWAT Team Mobilization
Spiritual Weapons and Tactics

Written by Pastor Myles Holmes

This call-to-prayer is in response to an event taking place on Saturday in New York, when witches claim they will place hexes and curses on President Donald Trump and U.S. Supreme Court Associate Justice Brett Kavanaugh. They are selling tickets for $10 to attend this event. Twenty five percent of the proceeds will be donated to Planned Parenthood.

Christians should respond to this malicious event in prayer! Please join us as we petition God Almighty through Jesus Christ for His protection and rich blessing for Brett Kavanaugh, Donald Trump, Mike Pence and other national and state political leaders:

Heavenly Father, You are the God of Creation and the God of history. You are the God of time and the God of Eternity. You are the God of the right here – right now!

We boldly approach Your Throne of Grace knowing that You hear our prayer.

You see the hatred of the enemy toward righteousness. You see those who give themselves to darkness to celebrate evil and perversion. You see the wickedness of a generation rebelling against Your Presence and Your Word and Your Law. You see those who call upon evil spirits, demons and fallen angels to thwart Your purposes and hinder the coming of Your Kingdom and Your Will being done.

But at this moment we thank and praise and worship Your Holy Name, so grateful that You have given Your Bride, Your Church, the privilege to intercede, pray, and repent on behalf of our nation. We are also aware of the responsibility you have anointed us with to prophesy the grace and glory of God into our land.

We come not in fear but in faith.

We respond not in paranoia but in power.

We live with no pathetic limitations, but in the power of limitless love.

We sense zero intimidation, but we are aware of our Resurrection Life.

We fight and wrestle not with people or personalities, but we wage war with principalities and powers!

Oh GOD, the weapons of our warfare are not fleshly or human, they are mighty in Your Name for pulling down strongholds.

No weapon formed against us can prosper.

We gather in prayer and intercession not in our own name, not in our own identity, but in the Name that is above every other name, the Name of Your Son, Jesus Christ.

We speak in the authority of Your written Word!

We pray, covered by the Blood Jesus shed on the Cross.

We prophesy out of the identity we have received because of the Power of the Empty Tomb.

We speak confusion to their curses and cause.

We announce anathema to their agenda.

We declare mayhem to their mission.

We pronounce chaos to their concoctions.

We decree failure to their formulas.

We pray in the Name of Jesus that these witches and covens of warlocks will be astounded and amazed by the brilliance and the glory of the manifested Presence of God! We speak repentance and conviction to these rebellious hearts. We speak brokenness in the place of hardness. We speak the warmth of your love to embrace cold hearts. We ask that wounding and hurt and pain and shame in their lives would be met by the mercy and grace and love of Jesus. We ask that anger and violence and hatred will be overwhelmed by the loving presence of the Holy Spirit.

Almighty God, just as you met Saul in his hardness of heart and rebellion and determination to wipe out the people of God,  in your mercy, in your grace, we ask you to pour out Your Spirit of repentance and conviction upon these witches and draw them to your grace and mercy Show them your miraculous healing grace and demonstrate to them Your power and Your glory.

Silence their curses by filling their mouth with praise.

Blot out their hexes by filling their lips with worship.

Stop their poison and profanity and blasphemy by filling their lives with conviction for sin and adoration for the Savior.

You turned Saul the persecutor into Paul the preacher.

We ask You in the power of Your grace and glory to turn these wicked witches into worshipful warriors of the Cross!

Heavenly Father, we ask that You grant Your church boldness to stand for the Name of Jesus, courage to speak up for truth and morality, and prophetic clarity to lead; to be the head and not the tail!

Lord Jesus, fill Your Bride with a passion for holiness and consecrated living.

Remove far from our hearts any spirit of judgment, condemnation or self-righteousness, let us live in the light of eternity, the glorious hope of salvation with a heavy burden for the lost and the hopeless.

Bless President Donald Trump with an increasing sense of discernment, wisdom and discretion. May Your Word become his anchor and Your Presence his strength.

Bless Vice President Mike Pence and the entire cabinet and their families.

Lord, we ask you to protect Associate Justice Brett Kavanagh, his wife and daughters from any plan of the enemy to discourage, destroy, defeat or diminish.

We pray all of this in the Name at which every knee shall bow, the Name of Jesus Christ, our Lord and Savior. Amen.”

Please continue to pray for our state and nation in the days ahead of the next election. (1 Timothy 2:1-2)


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The Electoral College Debate

Written by Walter E. Williams

Democratic socialist Alexandria Ocasio-Cortez, seeking to represent New York’s 14th Congressional District, has called for the abolition of the Electoral College. Her argument came on the heels of the Senate’s confirming Brett Kavanaugh to the U.S. Supreme Court. She was lamenting the fact that Chief Justice John Roberts and Justice Samuel Alito, nominated by George W. Bush, and Justices Neil Gorsuch and Kavanaugh, nominated by Donald Trump, were court appointments made by presidents who lost the popular vote but won the Electoral College vote.

Hillary Clinton has long been a critic of the Electoral College. Just recently, she wrote in The Atlantic, “You won’t be surprised to hear that I passionately believe it’s time to abolish the Electoral College.”

Subjecting presidential elections to the popular vote sounds eminently fair to Americans who have been miseducated by public schools and universities. Worse yet, the call to eliminate the Electoral College reflects an underlying contempt for our Constitution and its protections for personal liberty. Regarding miseducation, the founder of the Russian Communist Party, Vladimir Lenin, said, “Give me four years to teach the children and the seed I have sown will never be uprooted.” His immediate successor, Josef Stalin, added, “Education is a weapon whose effect depends on who holds it in his hands and at whom it is aimed.”

A large part of Americans’ miseducation is the often heard claim that we are a democracy. The word “democracy” appears nowhere in the two most fundamental documents of our nation — the Declaration of Independence and the U.S. Constitution. In fact, our Constitution — in Article 4, Section 4 — guarantees “to every State in this Union a Republican Form of Government.” The Founding Fathers had utter contempt for democracy. James Madison, in Federalist Paper No. 10, said that in a pure democracy, “there is nothing to check the inducements to sacrifice the weaker party or an obnoxious individual.”

At the 1787 Constitutional Convention, Virginia Gov. Edmund Randolph said that “in tracing these evils to their origin, every man had found it in the turbulence and follies of democracy.” John Adams wrote: “Remember Democracy never lasts long. It soon wastes, exhausts and murders itself. There never was a Democracy Yet, that did not commit suicide.” At the Constitutional Convention, Alexander Hamilton said: “We are now forming a republican government. Real liberty” is found not in “the extremes of democracy but in moderate governments. … If we incline too much to democracy, we shall soon shoot into a monarchy.”

For those too dense to understand these arguments, ask yourselves: Does the Pledge of Allegiance say “to the democracy for which it stands” or “to the republic for which it stands”? Did Julia Ward Howe make a mistake in titling her Civil War song “Battle Hymn of the Republic”? Should she have titled it “Battle Hymn of the Democracy”?

The Founders saw our nation as being composed of sovereign states that voluntarily sought to join a union under the condition that each state admitted would be coequal with every other state. The Electoral College method of choosing the president and vice president guarantees that each state, whether large or small in area or population, has some voice in selecting the nation’s leaders. Were we to choose the president and vice president under a popular vote, the outcome of presidential races would always be decided by a few highly populated states. They would be states such as California, Texas, Florida, New York, Illinois and Pennsylvania, which contain 134.3 million people, or 41 percent of our population. Presidential candidates could safely ignore the interests of the citizens of Wyoming, Alaska, Vermont, North Dakota, South Dakota, Montana and Delaware. Why? They have only 5.58 million Americans, or 1.7 percent of the U.S. population. We would no longer be a government “of the people”; instead, our government would be put in power by and accountable to the leaders and citizens of a few highly populated states.

Political satirist H.L. Mencken said, “The kind of man who wants the government to adopt and enforce his ideas is always the kind of man whose ideas are idiotic.”


Walter E. Williams is a professor of economics at George Mason University.

This article was originally published at  the Creators Syndicate webpage.




Healing a Fractured Nation

Never in our lifetimes has America been so divided, and we are in danger of tearing ourselves at the seams. What’s more, it looks like things will only get worse — much worse — in the days ahead.

An article on the Study Finds website states that, “It may not be so hard to believe during this murky political landscape, but a new study finds the divide between Democrats and Republicans is the worst it’s ever been, more so than many people may even think.

“The research, conducted by Zachary Neal, an associate professor of psychology and global urban studies at Michigan State University, is among the first to measure polarization not only by examining the frequency of parties working together, but also by demonstrating how they’ve grown more distant than any other time in modern history.”

With the confirmation of Justice Kavanaugh, followed by the midterm elections, that polarization will only increase in the days ahead. That, in turn, will lead to the stiffening of each opposition position, as the left attacks the right and the right attacks the left, confirming each side’s worst suspicions about the other: “You are even worse than I thought you were!”

The pro-life movement will be freshly energized with another conservative jurist on the Supreme Court and with a pro-life president at the helm. The pro-abortion movement will be freshly energized as well — not to mention utterly outraged — launching an all-out assault on conservatives and pro-lifers. And this is just one aspect of today’s massive cultural and political divide.

Politically Polarized

According to Prof. Neal, “What I’ve found is that polarization has been steadily getting worse since the early 1970s. Today, we’ve hit the ceiling on polarization.”

The early 1970s reflected the turbulence of the counterculture revolution, a time of massive division between the young and the old in America.

The older generation was shouting, “America, love it or leave it!” The younger generation responded by raising two fingers for the peace sign, saying, “Make love, not war!”

Since then, those divisions have worked themselves out along sociological lines more than generational lines. And over the decades, the lines have been drawn more clearly.

More recently, President Obama had a chance to be a unifying leader as our nation’s first black president. Unfortunately, he often chose the way of identity politics, thereby enflaming a spirit of division in our midst.

President Trump, by appealing to the dissatisfied state of many Americans, has rallied tens of millions. But in so doing, he has poured salt in our festering wounds, deepening rather than bridging those divides.

As for Congress, it is totally split along party lines. This is the least likely group in America to bring unity, at least for the moment.

As for the media, there’s hardly anything even close to the middle. Left has gone farther left and right has gone farther right.

As for the Church, we seem as divided as the rest of the society and hardly more civil.

Who, then, can bring healing to our nation’s wounds? Who can be peacemakers rather than troublemakers?

Christians, Let’s Lead the Way

I’ve argued in the past that followers of Jesus are uniquely equipped to lead the way, given our emphasis on the message of redemption (see here and here).

But let’s be real. Most Bible-based followers of Jesus hold to strongly conservative moral and social views.

By and large, we are strongly pro-life. We are strongly pro-family (starting with marriage as God intended it, namely one man and one woman). We oppose LGBT activism. And we are not about to change, since these beliefs are sacred to us.

How, then, can we bring healing when we are part of the division?

I, for one, don’t plan to compromise a single one of my convictions, nor am I expecting LGBT activists or pro-abortionists to simply abandon their cause.

And I do not believe that the solution for our country is for everyone to meet in the middle, where we’ll live happily ever after.

But what I am saying is this. Very few people thrive on hostility and anger. Most of us would prefer to get along with our co-workers and neighbors and family members. So, why don’t we take the initiative to be peacemakers and bridge builders and reach out to our ideological opponents?

You could start a conversation by saying, “Look, we’re poles apart politically and culturally, but we don’t have to fight and be nasty. Would you mind telling me a little bit about yourself? About your family? I’d like to get to you know as a fellow human being and not just as a supporter of Hillary Clinton (or Donald Trump) or an opponent of Brett Kavanaugh.

“Maybe we could be friendly co-workers (or neighbors) despite our differences. After all, just because we have such strong differences doesn’t mean we have to hate each other. And if I can help you in any way, I’m here.”

Let’s Build Bridges

Not everyone will accept our offer. Some will hate us simply because we hold passionately to our views. Others will reject us all the more. The better they get to know us, the more they will despise us.

But bridges can be built, like the bridge built between myself and the gay rabbi who performed my mother’s funeral.

There was also a bridge built between leaders in my home congregation and the gay man (and his partner) who led a protest against us.

What we have to remember is that behind the position there is a person, and we might have much more in common with the person than with their position. Along with that, the heart of the gospel is the message of reconciliation. That includes both the reconciliation of people to God along with the reconciliation of people to people.

So, while we pray for a massive national awakening and while we ask God to have mercy on our land, let’s build some bridges along the way. When the fissures are this deep, every little bit helps.


This article was originally published at AskDrBrown.com




Beyond the Kavanaugh Event: America’s Fading Traditions

Introduction by Laurie Higgins

One of the joys and blessings of working for IFI these past ten years has been meeting remarkable people from across the country. One very special friend is Dr. Daniel Boland who has master’s degrees (one in theology and one in education), a PhD in psychology, and three years of post-doctoral training and research in human behavior and applied behavioral science. He taught, supervised and counseled at the University of Notre Dame and, later, at Arizona State University. After teaching, he opened a private practice as consulting psychologist in Scottsdale, Arizona and eventually moved to Southern California, where he enjoys the atmospheric climate much more than the political one. Dr. Boland now studies and writes about the radically secular trends and de-moralizing ideas which are eroding the influence of traditional Judeo-Christian principles, beliefs and practices. His wise, compassionate, and edifying essays are available on his blog to which you can and should subscribe. Here’s his essay on the meaning of the Kavanaugh imbroglio:

Beyond the Kavanaugh Event: America’s Fading Traditions
Written by Dr. Daniel Boland

A vast divide now exists among Americans. It is far more than a political rift between Democrats and Republicans. It is not merely a struggle between conservatives and liberals. The true nature of this conflict centers on how we shall live as individuals and what values we shall uphold as a nation. The facts at hand are not encouraging.

The Kavanaugh Event highlights the rabid polarization in the struggle for survival of our fundamental values, our American identity and even our national security.

“Progressivism’s” Errant Values

“Progressive” Leftists seek to create a nation without national boundaries, moral traditions or constitutional restraints. “… Let people do what they want. Let them have their way, no matter what price we pay for unhindered progress or what age-old laws and time-honored customs of dead-white-men we banish along the way…” say “progressive” Leftists.

America’s national character and moral coherence are based on 230+ years of constitutional stability inspired by Judeo-Christian mores. These legal and spiritual codes emphasize individual accountability and define the natural and lawful limits of human behavior.

Until recently, individual rights have always been balanced by personal responsibilities—and by accountability to God and to other human beings—for the common good, starting with the first natural right of all persons, the right to life, which includes the unborn.

Until recently, these codes have restrained government abuse and tempered the fads and foolishness to which humans are attracted. Today, the “progressive” Left jettisons these norms as outmoded, offensive, restrictive—the stale product of male/sexist/white/Christian/conservative dominance.

To advance their vision of unhindered “progress,” Leftists seek to eradicate our American system. Thus, many of our sacred traditions and boundaries are being overthrown by practitioners of Marxist political correctness and moral relativism, mental and moral distortions to which many Americans are in militant, yet ignorant, thrall.

And now comes the Kavanaugh Event where accusation and condemnationrather than civility and restraint—are common. The dignity and achievements of a good man’s lifetime are expunged in favor of flimsy rumor and deliberate exaggeration (if not outright lies) in service to manipulative power.

Memory’s Weak Links

The Kavanaugh hearings quickly devolved into character defamation, focusing not on the nominee’s professional qualifications but on whether he was a teenaged drunkard, so afflicted by alcoholic blackouts that he was forgetfully capable of anything, including violent rape.

Politically correct character assassination is the goal of the Kavanaugh Event, with the threat of impeachment ever hovering. To the Left, solid reputations of moral probity earned over an adult lifetime are relative.

Judge Kavanaugh is accused of a felony. But the preponderance of evidence assuredly does not support this charge. However, many Leftists hope the ensuing FBI probe will unearth additional dirt about Kavanaugh’s college drinking and belligerency, and a subsequent charge of perjury they hope to pin on him—dirt with which they expect to bury Judge Kavanaugh.

It is crucial to note that dissociative amnesia and the validity of recovered memories—the bases of his accuser’s charges—carry scant weight in research psychology and forensic testimony. The validity and credibility of recovered memories is highly unreliable.

Research tells us that recovered memories are by no means credible and carry no probative value. Yet Democrats grant eager assent to the accusations, which originated in trauma forty years old. Despite this, the “progressive” Left celebrates the accusation as “proof” of Judge Kavanaugh’s guilt. (If you wish to review these accusations and, more to the point, read the report of Rachel Mitchell, the prosecutor who interviewed Dr. Christine Ford during the proceedings, click here.

The Progressive’s Approach 

To the “progressive” Left, accusation alone cancels reasonable doubt. It “proves” Judge Kavanaugh is unworthy. Henceforth, he shall be known and dishonored as a liar, drunk and rapist.

For the “progressive” Left, even a reckless, fact-less accusation that anyone is a racist or a homophobe, a chauvinist-pig or a sexist, a bigot or a promoter of hate speech or, worse, a faithful Christian baker or florist (with all the attached spiteful, religious baggage), even a mere accusation is sufficient to cast shadows over good people to justify punitive wrath and budget-busting fines.

Such is the “progressive” politically correct ethic in our morally-wounded, rationally-bereft culture.

The Behavior of Some Senators

The insults and “gotcha” posturing by Democrat Senators were, to many observers, way over the edge. It was deeply disquieting to watch our elected representatives leverage Judge Kavanaugh’s plight for their own unsavory political agendas, their unseemly grandstanding and their appeals to financial donors.

For example, U.S. Senator Chuck Schumer (D-NY) declared his resistance to Judge Kavanaugh’s nomination less than half an hour after the announcement. Mr. Schumer’s rush to pre-judgment was startling in its alacrity and vehemence.

U.S. Senator Kristen Gillibrand’s opportunistic “anti-males-in-power” feminist screeds were wearisome in their denial of historical and biological reality—which is nowhere better explained than in this brief, must-watch Prager U video.

U.S. Senator Mazie Hirono’s advice to men to “shut up and step up” was simply incoherent and outlandish.

U.S. Senator Kamala Harris’ fumbling, all-too-obvious attempts to trap Judge Kavanaugh into contradictory testimony were feckless and amateurish.

U.S. Senator Cory Booker indulged in several episodes of self-promoting rodomontade a’brim with cringe-worthy virtue-signaling and martyr-ish rhetoric. His performance was out of sync with his own teen-age sexual excesses, about which he wrote in a college column proclaiming his conversion to feminism.

One could also mention U.S. Senator Richard Blumenthal’s needless slur that Judge Kavanaugh’s appointment will “stain” the Supreme Court. This is the same Blumenthal who claimed to have served in Vietnam when, in fact, he did not.

There are other embarrassing and unstatesman-like (or, if I must, unstateswoman-like) examples from our national leaders in this unfortunate inquisition, but the point is evident and disturbing.

The Stunning Absence of Honesty

The intemperate name-calling and adversarial behavior of Democrats did indeed shock. Such behavior compels us to recognize with heavy heart that politics and far too many politicians no longer exemplify responsible civility, moral and intellectual clarity, human courtesy or simple fairness.

Some will counter with a challenge: “Yes, but how ‘bout Trump and his ranting, blathering incivilities?”

Yes, many Americans vehemently condemn President Trump’s tweety indiscretions. In fact, many loathe our president for his tactless style and his tasteless crudities.

Many people also criticize Republicans for their hesitant, tradition-bound approach to their exercise of their congressional majorities and for their failure to reach effectively across the aisle and seek unity with Democrats. “… After all, Republicans have the power…”

Fair enough.

But “progressivism’s” defamatory strategies and divisive energies—now on grim public display—clearly reveal how they are deliberately eroding our American ideals and how responsible these “progressive” Leftists are for the toxic state of affairs we now face.

To this day, the story of America is a record of human nature’s best attempts at limited governance and the evolution of justice. Sadly, today’s destructive Leftist politics reveals that power-grasping can overshadow the good will and highest hopes of human nature which defined American exceptionalism.

Political Life and Reality’s Bite

Our Declaration of Independence declares that our laws are codifications of rights and responsibilities granted by our Creator—except to the “progressive” Left.

Our nation’s historic struggle for a balance between human laws and their divine origin are summed up in the admonitions of John Adams, who cautioned that our form of governance relies not only on law but also on the virtue of citizens and their representatives—except to the “progressive” Left.

We can see that American politics today is no longer a unified struggle for a common goal. Party politics is now a bitter, morally divisive enterprise. Americans are separated according to our vision of human life, its origins, its rights and its inherent value.

These differences are nowhere more definitively clarified than with the issue of abortion. The divisions in our country relate to our beliefs about life itself—about the “right” of individuals to live and the “right” of both the state and private persons to take life away from its own citizens, especially from the unborn and the elderly.

It is the taking and giving of life which threaten our Republic’s very survival. It is abortion, its moral consequences and its political leverage which are at the dark core of the Kavanaugh Event. 

Threats to American Stability

The corrupting intrusions of Marxist political-correctness, the ascendance of moral relativism in the American consciousness and the denigration of Judeo-Christian principles now inspire character assassination as a mainstream political tool. But there is also much more to worry about.

Our national malaise is exacerbated by Leftist propagandists in the media and entertainment industries to the grave detriment to our entire culture. One has only to listen to some late-night hosts to realize how foul “humor” has become, as Jimmy Kimmel’s disgusting comment affirms.

To the Left, factual reportage and decency in speech are relative to the desired outcome.

The impact of the “progressive” Left’s relativism on American politics, education, family life, law enforcement on our entire culture is difficult to face but impossible to deny:

  • erosion of speech and religious exercise protections and the concomitant ongoing denigration of Judeo-Christian traditions
  • triumph of non-judgmental, “anything goes” moral madness
  • acceptance by medical professionals and parents of gravely misguided “transgender” “identity” change therapies over natural sexuality
  • destruction of moral codes that respect the unborn and the elderly
  • increased taxation and subsequent re-distribution of income and opportunity, regardless of talent, work ethic or experience
  • perpetuation of welfare without qualification
  • the support for open borders and further influx of unregistered non-citizen “sanctuary” seekers demanding care and comfort for all entrants—this added to an illegal population which is twice what experts previously estimated
  • increased control of industry, commerce and systems of distribution, psychological and medical services and educational institutions

There is also the mortal danger of Islamic militancy which promises violence and death to America. In fact, violence is now occurring throughout Europe, a continent made victim by its own twisted sense of giving aid to its destroyers and welcoming its enemy in the names of suicidal empathy and false altruism.

Do We Get It Yet?

The un-making of America in accordance with the desires and will of the “progressive” Left proceeds apace as self-restraint is diminished and counterfeit, artificial “freedoms” are let loose among us. The public destruction of Brett Kavanaugh is but one of countless tragic events ahead for America and for many Americans.

History tells us that disturbing outcomes are increasingly probable unless we take seriously the facts at hand. The facts at hand attest to the demise of our moral traditions, truth and civility in the “progressive” Left’s politically correct, socialist America and to the continuing destruction of American exceptionalism and identity.

It can’t happen here? Really?

It is unfolding before us every day.


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Leftists Redefine Bullying

Leftists, controlled by “LGBTQ” activists and in thrall to their dogma, have redefined yet another term: bullying. They seek to impose their redefinition on all of society in their relentless quest to socially condition everyone into affirmation of their sexuality ideology. There’s no better evidence that they have redefined “bullying” than their claim that Melania Trump’s campaign against cyberbullying is hypocritical because her husband allegedly cyberbullies.

The often-foolish Washington Post columnist Dana Milbank recently made that claim in a column in which he argued that President Donald Trump cyberbullied former CIA director John Brennan by calling him a “political hack.” Milbank also accused Trump of cyberbullying special counsel Robert Mueller, former White House aide Omarosa Manigault Newman, John Dean, U.S. Senators Richard Blumenthal (D-CT) and Charles Schumer (D-NY), Governors Andrew Cuomo, (D-NY) and John Kasich (R-OH). Milbank’s evidence that Trump cyberbullied these people? He called them names on Twitter.

Milbank’s argument raises the question “What is a bully?”

My Random House Dictionary defines a bully as “a blustering, quarrelsome, overbearing person who habitually badgers and intimidates smaller or weaker people.”

My American Heritage Dictionary defines it as “a person who is habitually cruel, esp. to smaller or weaker people.”

My Oxford English Dictionary defines it as “a tyrannical coward who makes himself a terror to the weak.”

My Oxford American Dictionary defines it as “a person who uses strength or power to coerce others by fear.”

Is calling famous adults in positions of cultural power names “cruel”? Are John Brennan, Robert Mueller, Chuck Schumer weak? Are they terrified by Trump’s tweets? Does tweeting mean things about famous adults in positions of cultural power constitute the use of coercive strength and power?

Apparently, the spanking new Leftist definition of “bully” omits all references to smaller or weaker people, which means that untold numbers of people—including countless “progressive” pundits, politicians, professors, teachers, and actors—are guilty of bullying.

If all epithets constitute bullying, then was former Obama press secretary, Jay Carney a bully when he called Milbank a “hack.”

When Milbank called U.S. House Speaker Paul Ryan (R-WI) a coward and said the president is “surrounded by hooligans,” was Milbank bullying?

When perpetual power-seeker Hillary Clinton called Trump supporters “deplorables,” was she bullying?

When Chicago Tribune columnist Eric Zorn called opponents of the legal recognition of homosexual unions as marriages sophomoric Bible-thumpers, hankie-twisters, and poisonous debaters, was he bullying?

When the editor and publisher of the “progressive” magazine The Nation, Katrina Vanden Heuvel, said former president George Bush was incompetent, untrustworthy, and dishonest, was she bullying?

When former President Barack Obama called Kanye West a “jackass,” was he bullying? When Obama called a segment of the population bitter Bible-clingers was he bullying?

Are “progressives” bullies when they call theologically orthodox Christians ignorant, hate-filled bigots for their belief that homosexual acts are immoral?

Was Jesus a bully when he called the Pharisees a “brood of vipers?”

If someone is a hack, a jackass, or a viper, is it bullying to say so?

If we use the true definition of bullying, it becomes clear who the bullies are. Bullies are those who possess cultural power—and by cultural power, I mean our dominant cultural institutions—and wield it against those with little or no cultural power.

It is “progressives” who control government schools, academia, the arts, professional medical and mental health organizations, mainstream media, social media, and corporate America. When Trump tweeted that John Brennan is a “political hack,” he was not guilty of bullying. When Carney called Milbank a hack, he was not bullying. When cultural power-brokers call an elderly florist a bigot, they’re bullying.

For tactical reasons, “progressives” have decided that when it comes to adults talking about adults, bullying no longer refers to coercive, threatening, cruel treatment of weaker people. They do that all the time. Now it refers to any speech by conservatives that’s not pleasant, sufficiently obsequious, or ideologically aligned with their views. But remember, no one has an obligation to acquiesce to Leftist language rules.

This is not an endorsement of speech that is uncivil or intemperate, but not all unpleasant speech is uncivil or intemperate. There is even a cultural place for expressions of hatred. Decent people with properly formed consciences will hate wicked acts and will say so even in the face of coercive bullying by the culturally powerful.

Listen to this article read by Laurie:

https://staging.illinoisfamily.org/wp-content/uploads/2018/08/Leftists-Redefine-Bullying.mp3


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If Confirmed, Will Justice Kavanaugh Help the Pro-Life Cause?

Based on the response from the left, you would think that the confirmation of Brett Kavanaugh to the U.S. Supreme Court would virtually guarantee the overturning of Roe v. Wade. Why, then, are some conservative and pro-life groups opposing his confirmation?

On the positive side, many pro-life leaders reacted enthusiastically to the nomination of Justice Kavanaugh, including Marjorie Dannenfelser, president of the highly-respected Susan B. Anthony List.

She said, “President Trump has made another outstanding choice in nominating Judge Brett Kavanaugh to replace Supreme Court Justice Anthony Kennedy, keeping his promise to nominate only originalist judges to the Court.”

In her opinion, Kavanaugh was “an experienced, principled jurist,” who has a “strong record of protecting life and constitutional rights.”

Many others were enthusiastic as well, including conservative think tanks and long-term pro-life leaders.

On the negative side, Jane Coaston wrote an article for Vox.com explaining, “Why social conservatives are disappointed that Trump picked Brett Kavanaugh.”

She pointed to a number of top leaders in the conservative and pro-life movement who had reservations about Kavanaugh or who called for outright opposition.

Upon hearing of President Trump’s nomination of Kavanaugh, the National Review’s David French wrote, “I’ll defend [Kavanaugh] vigorously from unfair critiques tomorrow, but tonight I join many conservatives in a slight sigh of regret. There was a better choice.”

Tim Wildmon, President of the highly influential American Family Associationwrote, “AFA has opposed the nomination of Brett Kavanaugh to the U.S Supreme Court for some very valid reasons. We are deeply concerned about how he might ultimately rule on issues related to abortion and religious liberty. For these reasons, we consider this nomination to represent a four-star appointment when it could have been five-star.”

Other groups, like Columbia [South Carolina] Christians for Life sent out e-blasts with titles like, “ROE VS. WADE protector Kavanaugh: Another red flag for Jesuit-educated, Jesuit school director, BRETT KAVANAUGH.” (This was sent out August 30.)

Another pro-life activist sent out links to this video, with this warning: “President Trump broke his campaign promise to pro-lifers when he nominated Judge Brett Kavanaugh to the Supreme Court. Ricardo Davis of Georgia Right to Life calls Kavanaugh’s pro-abortion position ‘morally reprehensible’ and urges pro-lifers and conservatives to demand Kavanaugh’s withdrawal and for Trump to replace him with a real pro-life nominee such as Amy Coney Barrett.”

How can we make sense of this?

On the one hand, there is agreement that someone like Justice Amy Coney Barrett, if appointed to the U.S. Supreme Court, would definitely vote to overturn Roe v. Wade should the opportunity present itself. The downside is that many believe that in today’s climate, despite the Republican majority, she would not have been confirmed.

Others have suggested that it’s unlikely that there will be a direct challenge to Roe v. Wade as much as an incremental challenge. What if something like the Fetal Heartbeat Bill became law and was challenged up to the U.S. Supreme Court? How would Kavanaugh vote on that?

The real answer is that we simply do not know what a U.S. Supreme Court Justice Kavanaugh would do.

According to Thomas Jipping, Deputy Director of the Edwin Meese III Center for Legal and Judicial Studies and a Senior Legal Fellow, Kavanaugh’s “record meets the Schumer standard of a judge who does not predictably rule for a particular side. That is because Kavanaugh is the kind of judge who follows the law rather than his personal views.”

What, then, are we to make of the varied and passionate responses to Justice Kavanaugh? Does the left have reason to fear? Does the right have reason to rue a missed opportunity?

Here are a few things that seem clear.

First, we can be almost certain that Justice Kavanaugh will be a far better friend of the U.S. Constitution and of conservative values than any judge a President Hillary Clinton would have appointed. That is a very big positive.

Second, we who are pro-life do well not to put our ultimate trust in a man (Kavanaugh) or an institution (the U.S. Supreme Court) to change the direction of our nation. (This is not to deny the importance of both the man and the institution. It is simply to bring perspective.)

Third, it is possible that Kavanaugh himself cannot guarantee how he will rule if confirmed. There have been surprises in every direction from various appointees in the past, and even the best vetting process cannot guarantee the future.

Obviously, I hope that the leftist opposition to Kavanaugh is correct and that, should the opportunity arise, he would vote for life and for family and for our essential liberties.

But there may be a reason for the concern of some on the right, in which case we should be praying for Kavanaugh and the rest of the members of the Court that God would direct their hearts.

Scripture teaches that, “The king’s heart is a stream of water in the hand of the LORD; He turns it wherever He will.” Surely He can turn the hearts of U.S. Supreme Court justices as well.

More importantly, He can turn the hearts of a nation. That is the greater goal when it comes to cultivating a culture of life, and it must always remain the foremost goal for all of us who love life. As powerful as the Supreme Court has become, it alone cannot transform hearts.


This article was originally published at Townhall.com




Liberals Against Freedom of Conscience

Written by Michael Barone
Why is it considered “liberal” to compel others to say or fund things they don’t believe? That’s a question raised by three Supreme Court decisions this year. And it’s a puzzling development for those of us old enough to remember when liberals championed free speech — even advocacy of sedition or sodomy — and conservatives wanted government to restrain or limit it.

The three cases dealt with quite different issues.

In National Institute of Family Life Advocates v. Becerra, a 5-4 majority of the court overturned a California statute that required anti-abortion crisis pregnancy centers to inform clients where they could obtain free or inexpensive abortions — something the centers regard as homicide.

The same 5-4 majority in a second case, Janus v. American Federation of State, County and Municipal Employees, reversed a 41-year-old precedent and ruled that public employees don’t have to pay unions fees that cover the cost of collective bargaining. Echoing a position taken by then-President Franklin Roosevelt in the 1930s, the court reasoned that collective bargaining with a public employer is inevitably a political matter, and that forcing employees to finance it is compelling them to subsidize political speech with which they disagree.

In the third case, Masterpiece Cakeshop Ltd. v. Colorado Civil Rights Commission, the court avoided a direct decision on whether a baker, whose Christian belief opposed same-sex marriage, could refuse to design a custom wedding cake for a same-sex couple, contrary to a state law that bars discrimination against gays. Seven justices ruled that the commission showed an impermissible animus against religion, but the four liberal justices endorsed a separate opinion indicating they’d rule against the baker otherwise.

Rational arguments can now be made for the dissenters’ positions. In Becerra, they argued that the law simply prevented misleading advertising; in Janus, they argued that union members should pay for services rendered; in Masterpiece Cakeshop, they argued that selling a cake is a routine service, not a form of expression. You may not agree, but you can see why others might make these arguments.

But are they “liberal”? That word comes from a Latin root that means “free.”

And “free” is the keyword in the First Amendment to the Constitution, which bars Congress from passing laws “prohibiting the free exercise” of religion or “abridging the freedom of speech or of the press.”

The Supreme Court First Amendment jurisprudence got its start almost exactly 100 years ago, in cases challenging laws passed by a Democratic Congress and endorsed by a Democratic administration, prohibiting opposition to the government and, specifically, American participation in World War I.

The justices hesitated to block such prosecutions, but those considered “liberal” — Republican appointee Justice Oliver Wendell Holmes and Democratic appointee Justice Louis Brandeis — were most likely to look askance. The American Civil Liberties Union was founded in 1920 to defend the free speech rights of everyone, even vile extremists.

Unhappily, the ACLU today subordinates free speech to other values, like defending the sensibilities of certain students on campuses. And other liberals have been moving in the same direction. It’s less important for them that people say what they think and more important that they say what the government requires.

In his Bagehot blog, the Economist’s Adrian Wooldridge describes the process. Historically, he says, liberals understood that conflict was inevitable and tried to foster freedom based on their distrust of power, faith in progress and belief in civic respect. But today, Wooldridge writes, “liberalism as a philosophy has been captured by a technocratic-managerial-cosmopolitan elite.” They have moved from making “a critique of the existing power structure” to becoming “one of the most powerful elites in history.” In response, we see “a revolt of the provinces against the city”: Brexit, Donald Trump. In counter-response, as Niall Ferguson puts it in a column for The Times of London, “‘liberals’ are increasingly authoritarian.”

Like the “liberal” Supreme Court justices, who don’t see a constitutional problem with compelling crisis pregnancy centers to send messages they find repugnant, or requiring union members to subsidize political speech they disagree with, or forcing people to participate in ceremonies prohibited by their religion.

In the process, they are providing support for Friedrich Hayek‘s argument in “The Road to Serfdom” that moving toward socialism means moving toward authoritarianism. And they seem to not have noticed Yale Law Professor Stephen Carter‘s observation, as quoted in The Atlantic, that “every law is violent” because “Behind every exercise of law stands the sheriff.”

Carter calls for “a degree of humility” in passing and enforcing laws that compel speech against conscience — something today’s “liberals” seem to have forgotten.

Michael Barone is a senior political analyst for the Washington Examiner, resident fellow at the American Enterprise Institute and longtime co-author of The Almanac of American Politics.


This article originally posted at Creators.com