1

What’s To Be Done?

My mentor, when I became the leader of a pro-life organization, told me that it was not enough to inform Christians regarding the issues at stake in the abortion battle; I had to give them something to do or they would become frustrated and inactive. As I have listened to conservatives address the multiple threats the Left poses to America and our liberties, I find myself frustrated by the lack of options they present.

On one hand, there are a multitude of organizations and politicians asking for donations to “save the country;” but with the potential of scams being so real, knowing which requests are legitimate and which are making a difference is very difficult to determine. Contributing to an organization one is comfortable with is a start, but wisdom would suggest that America’s problems are such that more is required of us than merely making a donation. But at some point, if a person hears only how bad things are but is provided no course of action, he may grow weary and go back to whatever he was doing.

I understand the dearth of suggestions. The Left has gained such a stranglehold on so many of America’s core political and cultural institutions that things appear virtually hopeless. It does seem that there is very little an individual can do. However, such defeatism must not be permitted to shut down our efforts to oppose and overcome the Left’s agenda.

So, what is to be done?

First, Trust in God. By this, I am not referring to the trite and silly offering so many make of “have faith!” No, genuine trust in God requires an understanding of God, His nature, sovereignty, wisdom, and grace. So often His ways are, as a theologian would express it, inscrutable-beyond our understanding. We who have enjoyed the blessings of liberty want to see those blessings continue indefinitely, especially for our posterity. However, Scriptures are clear that God will one day destroy all earthly kingdoms and establish His own, with His Son on the throne. There is much we do not know of events between now and that great day, but one thing is clear: the world will be in the grasp of tyrannical powers by the time the Son of God makes His appearance to claim Earth’s throne. It takes no genius to see how perilously close we are to such a scenario at this moment.

Which leads us back to the point: we must learn what trusting God really means.  An important part of it is accepting that what we desire may not be His will! He is not our genie in a bottle to give us our desires. He has an infinitely wise and eternal plan for the world, and He will carry it to completion. His will may include the end of America as we know it sooner than we like. It may include persecution for those who love and honor Him. On the other hand, it may include a revival and revitalization of the nation for an unknown duration!

On what basis would God bring about such a revival? That is the question that none can answer. We simply do not and cannot know that. What we do know is that God offered Israel numerous opportunities to repent of their sinful rebellion and return to Him, even when it seemed all was lost. Because He is a gracious God and loves mercy, He may turn what appears to be an inevitable end of America into another “Great Awakening.” As one theologian noted, “God is a God of the cliff-hanger.” It is safe to say that He delights to “snatch victory from the jaws of defeat.”

Thus, I would suggest that the nation needs an authoritative call to repentance from every preacher, every pulpit, and every Christian. As it was so often in both Old and New Testament times, sin is rampant and glibly tolerated. Violence dominates the headlines, and God is scorned on every hand. No honest person can deny the similarity between the culture of today and that of Noah’s time when God noted that “every thought and intent of their hearts was only evil continually.” It is sobering to recall that Christ stated that as it was in the days of Noah, so it would be when He returned!

Another major hurdle in the process of preparing America for God’s blessing is that we are in this predicament in the first place largely because of apathy on the part of America’s Christians. We must stir ourselves into action. Slothfulness has never been a virtue and allows the vile and wicked to prosper and succeed. In the political arena, for example, it is said that only a fraction of professing Christians vote. If this is true, simply stirring up the lackadaisical will go a long way toward changing the political landscape, assuming those professing faith are genuine and will vote their consciences.

Someone has said that “If Christ were coming back tomorrow, I would plant a tree today, because He said, ‘occupy ‘til I come.’” A primary responsibility each of us has towards God is to faithfully do what He has told us to do, and that would include exposing and opposing wickedness. In America we have this call upon us first as Christians, but secondarily as good citizens. We citizens are, by the design of the U.S. Constitution, the actual government. All that happens in America is done under our authority, and thus we must be involved!

Therefore, I suggest the following:

1.) Be constantly in prayer. “Be anxious for nothing, but in everything by prayer and supplications, with thanksgiving, let your requests be made known to God.”  Philippians 4:6. God is sovereign overall and works in conjunction with the prayers of His people to accomplish His will.

2.) Do not allow yourself to be pressured to conform to the thinking or conduct of the world, “And do not be conformed to this world, but be transformed by the renewing of your minds. . . .” Romans 12:2.  This means that we are to resist the corrupting influence of immorality, dishonesty, crudeness, pride and all ungodliness that has become normative for American culture, especially as it is promoted by Hollywood. Stop allowing the filth and nihilism of the Left to infect your mind and the minds of your children!

3.) Speak up and resist the open wickedness. “And have no fellowship with the unfruitful works of darkness, but rather expose them.”  Ephesians 5:11. Because “the wicked flee when no man pursues,” we can accomplish much good by simply pointing out the wickedness of our culture and calling it what it is! It is also our right and responsibility to vote, and to do so intelligently. Be an informed voter and vote according to biblical principles. Also, be bold and encourage other Christians to take their biblical and constitutional responsibilities seriously and vote, too!

4.) Protect the vulnerable and powerless, such as children, the unborn, and their mothers. “Deliver those who are drawn toward death, and hold back those stumbling to the slaughter.”  Proverbs 24:11.  “You shall not afflict any widow or fatherless child.”  Exodus 22:22. From a nation created to “promote the blessings of liberty” to the future generations, America has degenerated into a nation that preys upon the young and helpless. We must be their defenders! This includes removing children from public schools which inculcate children with every kind of vice and evil.

5.) The stakes for America and her children are so high that we must no longer allow our concern for what others think of us hinder our involvement. The only One whose view of you matters is Jesus Christ, and He calls you and me to action!

This is by no means a comprehensive list of the things you and I might do to make a difference. While we are called to patience and to give people the benefit of the doubt when we do not know their motives, there is no longer any doubt as to the evil intentions of the Left! They truly represent all that is opposed to Godliness and goodness, and no longer even attempt to hide their wicked intentions. Therefore, let us “fight the good fight of faith,” as Paul said, and place our futures safely in the hands of the Loving Creator who “loves us and gave Himself for us.”

There is no longer any room for spectators in the arena of public affairs.





Ten Things That Are True About God Today

I recently wrote about the value of asking ourselves during challenging times the question “What is true about God right now?”

With all that’s going on in our nation these days, perhaps now would be a good time to reflect on that question in the context of current events.

Here are ten things that are true about God no matter what’s going on in the world around us.

#1: He’s Still in Control

Psalm 97:1: “The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.

No matter the outcome of an election, God is still on His throne and will never be voted out or removed from office!

#2: Jesus is Still the Same

Hebrews 13:8: “Jesus Christ the same yesterday, and to day, and for ever.”

We don’t know how long it will be before Jesus returns, but whether He comes today or a hundred years from now—and no matter what happens in the meantime—Jesus is still the same and always will be.

#3: His Word is Still True

John 17:17b: “Thy Word is truth.”

We can still turn to Scripture for help, hope, and wisdom even in the midst of a culture that has lost its way. Our society may not be able to agree on the truth, politicians may stretch the truth, schools might not teach the truth, but we can still find the Truth in the Word of God!

#4: He Still Loves His Children

Romans 8:38-39: “For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

If none of those things can separate us from the love of God, I don’t think elections or worldwide pandemic can do it either!

#5: Jesus Still Saves

Romans 10:9: “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved.”

That was true when Paul wrote it, and it’s true today. God is still at work in the world to bring lost sinners to Christ.

#6: Jesus Has Overcome the World

John 16:33: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.”

Jesus foretold it two thousand years ago: in the world, we’ll have trouble. But His encouragement can still give hope today: He has overcome the world!

#7: He Still Has a Plan for You

Psalm 37:23: “The steps of a good man are ordered by the LORD: and he delighteth in his way.”

In times of upheaval, it’s good to know that God still orders our steps. His plans for us aren’t thrown off track based on the changing circumstances around us.

#8: He’s Still Working All Things Together for Good

Romans 8:28: “And we know that all things work together for good to them that love God, to them who are the called according to His purpose.”

All things? That’s what Paul said! That’s a big promise that I have a hard time getting my head around, but we can believe by faith that it’s true.

#9: He’s Still Working to Sanctify His People

Philippians 1:6: “Being confident of this very thing, that He which hath begun a good work in you will perform it until the day of Jesus Christ . . .”

Our problems aren’t just “out there” in the world—we still have the problem of our own sin nature right inside us. Thankfully, God is still at work sanctifying His people and conforming us to the image of Christ. That’s great news!

#10: He Will Never Leave Us

Hebrews 13:5b: “for He hath said, I will never leave thee, nor forsake thee.”

God is always with His people. What a promise! In good times and bad, in times of plenty and times of poverty, in times of peace and times of chaos, in times of sickness and times of health, in times of joy and times of sorrow, in times of peace and times of conflict, He is always there. Always.

There may be plenty of things to be concerned about in our world, but let’s not forget that we have hope beyond this world. Take a few moments to reflect on what is true about God today, and let Him encourage and strengthen your heart!


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Visionary Marriage Conference

God has a mission for you as a husband and wife. Come and discover it. In this conference, married and engaged couples will be inspired to:
 
• Embrace a compelling, Bible driven mission for their lives together.
• Forgive and work through conflict.
• Partner together to build faith and character in their children.
• Build a multi-generational legacy for Christ and His Kingdom.

 




Visionary Parenting & Grandparenting Seminar

God blessed you with children for a reason. Come and discover it!

• Catch a vision for the spiritual life of your family
• Create a less chaotic and more peaceful home
• Pass faith and character to your children
• Practice effective Biblical discipline
• Win the hearts of your children

$12/adult, $5/child (Includes dinner& childcare, $30 max cost per family)

LongGroveCommunityChurch.com/events
Cindy Disney-Gainey
(847) 634-3635
cdisneygainey8@gmail.com




Tech, Faith, & Family Seminar

Your student lives in a world surrounded and infused by technology. Communication is instant. Friendships take place “online” sometimes even more than in “real life.”

This “connected” world brings new opportunities and new dangers. How do we navigate these together as a family?

Join me on Saturday March 7 at Wheaton Academy as we wrestle with these topics in a free seminar, “Technology, Faith and Family”

In our time together I will explore some essential biblical principles that will help your family successfully navigate this new world of technology, social media, and online life.

This is an event for parents and teens, but if your teen cannot attend, parents are still encouraged to come.

RSVP to “events@visionaryfam.com”




Thriving In Your Faith Through College

An event for parents & teens. Do you want your kids to follow Jesus for a lifetime? Many fall away during the college years. Do you have a plan to help your teenager keep their faith? Does your teenager have a plan to continue to follow Jesus through their post-high school years? In this unique seminar, Dr. Rob Rienow will equip you and your student with biblical principles and practical approaches for strengthening your relationships with each other and with Jesus.

This is a free event, but please RSVP to events@VisionaryFam.com




The Decline in Religious Faith is Having a Role in Nation’s Drug Crisis

In the latest Gallup survey, only 46 percent of Americans think that religion can answer today’s problems, but the reality is that religion provides answers for one of today’s biggest problems—addiction.   This finding should not be a surprise.  With fewer Americans, particularly the young, affiliated with religion today, there is less experience with faith and its positive impacts.

Various research shows that youth who are spiritually active, participate in a faith community, and invest in a prayerful relationship with their God, are less likely to use or abuse drugs and alcohol. By contrast, teens who do not consider religious belief important are almost three times more likely to smoke, five times more likely to binge on alcohol, and almost eight times more likely to use marijuana.    Teens who never attended religious services at least weekly, compared with teens who regularly attended services, were two time more likely to drink, two times more likely to smoke, and more than three times more likely to use marijuana or binge on alcohol, and four times more likely to use illicit drugs.

Adolescents who frequently attend religious services, who are involved in faith-based activities, and who place a high value on spirituality exhibit greater resilience when facing the stressors that can lead to the use of drugs or alcohol as a coping mechanism.

The decline in religious activity, particularly among the young, is a remedy to those who are at the highest risk for a substance disorder.

Read more about this HERE.


This article was originally published by our friends at AFA of Indiana.




Getting Back to the Basics

I recently embarked on the adventure of teaching my boys (ages six and four) how to ride a bike without training wheels. After multiple sessions, our efforts paid off and both boys are doing very well at keeping their balance. (Now we just need to work on steering and braking!)

Our first couple of sessions felt a bit fruitless. We went out to a large empty parking lot. One of the boys would climb on the bike, I’d run alongside holding the handlebars, and occasionally let go for a moment. They usually couldn’t last more than a few seconds on their own (if that long!). As any parent who has followed this process knows, it’s rather demanding for Mom or Dad!

I was commenting to my wife that we didn’t seem to be making progress, and she did what any good millennial parent would do: she suggested I search online for tips. So I did, and discovered one strategy that appears to have made all the difference. Instead of running alongside holding onto the handlebars, the article said, run behind the bike holding onto the child. That way, they’re getting more of a feel for the bike since the parent isn’t holding onto it.

We gave it a try, and after just a couple of sessions, both boys were riding for long stretches without any assistance from me. Hooray!

As a father of young children, I’m not going to presume to have all the answers about how to raise godly children. I’m too early in the process. But it strikes me that my recent experience with bicycle training has some parallels to other aspects of parenting.

First, persistence and consistency are fundamental. Just as I couldn’t take my boys out once and expect them to master bike riding, I can’t explain concepts such as obedience, respect, the gospel, or anything else just once and expect it to stick. It’s a process. It takes time, repetition, and consistency. We’ll miss out on the rewards if we give up too early or practice too inconsistently. It’s easy to get tired, lackadaisical, or apathetic, but in truth, we can’t afford to indulge any of these. Too much is at stake.

Second, everything—and I do mean everything—must be taught. Now that my kids know how to balance, we have to work on steering and braking. Similarly, in other areas of life it sometimes amazes me the basic things I have to explain to my kids. Certain truths are so obvious to my adult mind that I have a hard time realizing that my kids don’t know them. But they don’t. And so my wife and I have to explain, and explain, and explain again, going over the most basic fundamentals of life until they understand. Whether it’s the proper way to wash our hands, how to have good table manners, or why they need to treat Mommy and Daddy with respect, my wife and I have to explain it all. But if we don’t teach them these things, who will? One lesson I’m trying to learn as a Dad of young children is to never take it for granted that my kids understand something if I haven’t explained it. It might be frustrating at times, but it’s important.

A third lesson from my recent experience is that the right strategy is fundamentally important. Now again, I’m still in the early stages of my parenting journey, so I’m not going to overstep my experience and tell you how to raise your children. What I will say is that the Bible gives us excellent direction. One of the fundamental principles I see as I look at Scripture is the importance of consistent parental involvement and instruction. Deuteronomy 6:6-7 is a classic passage on this subject. Here, God tells us to operate in essentially a constant mode of discipleship. It’s a high standard and one I frankly don’t measure up to nearly as well as I’d like, but it’s something to aspire to. It’s fundamentally a simple strategy, one that might even appear primitive by modern standards, but we’ll never improve on God’s model. As parents, we need to consistently—dare I say constantly—point our children to God and His truth.

We could probably draw more parallels between teaching bike riding and the rest of parenting, but these are hopefully enough to remind all of us of some simple things we need to be doing on a daily basis. And Lord willing, one of these days we’ll be able to look back at all that teaching, all that instruction, all those moments of working to help them “get it,” and see that it paid off.


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Rejection of God Leads to Rejection of Science (and Common Sense)

Christians who hold to historic and traditional teachings of the Bible believe that God created us from the beginning “male and female” (Genesis 5:2; Matthew 19:4; Mark 10:6). Biology and physiology empirically affirm that there are only two genders. Christians who hold to this theologically orthodox and scientific view believe that “gender-confirmation” surgery, hormone-blockers and cross-dressing damage human beings. We do not believe that medical intervention changes the fact that God created us “fearfully and wonderfully” in His image as either male or female (Psalm 139:13-16). That truth simply cannot be changed.

Leftists believe that “gender” is fluid and changeable. In fact, some on the far left believe that there are more than fifty “gender” options.

Leftist in the media, academia and the entertainment industry reject the orthodox beliefs of Christians (as well as Jews and Muslims) and label these beliefs hateful, while accepting the controversial and science-denying, evolving beliefs of Leftist activists.

Why are Leftist beliefs considered sound and compassionate while historical beliefs are rejected as illegitimate and intolerable? While few Leftists would likely admit it, I believe the reason they reject biological reality is that they hate God. More specifically, they reject His standards of righteousness and choose to openly rebel against those standards. They shake their fists at God and loudly proclaim with their lives that God has no authority over them.

Those who suffer from gender dysphoria are discontented with how God created them, so they choose to recreate themselves. It is the same for those who embrace their same-sex attraction or other paraphilias. It is a rejection of God’s design and purpose for the gift of sexuality.

They have exchanged the truth of God for a lie. They have become filled with unrighteous, evil, covetous and malicious thoughts, and approve of those who do the same (Romans 1:18-32).

At the heart of all this is the sin of rebellion, and unbelief, the sin from which there is no dispensation or reprieve (1 John 5:16-17).

The importance of exposing these lies (Ephesians 5:11) and opposing this agenda is critical if we hope to protect young, vulnerable and/or impressionable family members, neighbors from the snares and lures of today’s culture (Psalm 124:7; Proverbs 29:6).

We have to recognize that the lures of the world are very real and can be very strong. There is a reason why the Apostle Paul tells us to “walk circumspectly” or look carefully how we live, “not as fools but as wise…because the days are evil,” and to “understand what the will of the Lord is” (Ephesians 5:15–17).

As such, we must be aware of the godless worldviews and lies that are constantly being presented to us. Moreover, we must identify them as lies or deception for ourselves and our for our family members and friends. If we do nothing, others may assume we think the Christian worldview is just one option among many–just one way to find fulfillment.

The Christian faith must offer truth to a dark and decaying culture. We cannot affirm the lies of the culture with our silence or misplaced compassion. The Christian message exposes false beliefs and practices, illuminates the best way (Psalm 119:15), and points to eternal hope in Jesus (Matthew 11:28).


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The Hopeless Brothels of Bangladesh

Hashi, a 17-year-old girl who has been working as a prostitute since she was 10, offers a painful glimpse of Bangladeshi brothel life:

When I first took a customer, I didn’t realize what was going to happen. He raped me again and again. It was bleeding severely and I was crying. I didn’t have any idea what sex is. . . . I used to serve customers one after another during the whole day. I don’t know how many, but I guess I had to serve around 20–25 customers in a day. I found at least four to five customers waiting in front of my room after waking up in the morning. . . . I have no choice to go back to normal life anymore. I have a four-year-old son. I gave him to one of my relatives. I can’t even go to see him for last couple of years.1

It is estimated that there are between 60,000 and 100,000 sex workers in Bangladesh, the only Muslim country in which prostitution is legal.2 According to Action-Aid, as of January 2013, there were 18 registered brothels in Bangladesh, the largest of which, Daulatdia, employs 1,600 prostitutes whose bodies are purchased by 3,000 men per day.3

Life in Daulatdia

Journalist Joanna Tovia describes life for 27-year-old sex worker Riya, who has lived over half her life in Daulatdia since she was sold into slavery at age 12:

The rented room in which Riya lives and works is a windowless brick-and-corrugated iron shack measuring 2×2 metres. It has a rusty flap at the front propped open with a long stick. She closes it whenever she is entertaining a customer and raises it again when the job is done. Like the other 1,500 women and girls who work here, the largest of 14 brothels in Bangladesh, her room faces a filthy narrow alley-way, where flies clamour over spilt food and goat faeces, and rubbish collects in sodden, fetid piles. Men, women and children pick their way through discarded coconut husks and garbage and sidestep water stagnating in open drains. They avert their eyes from the sight of naked toddlers meandering through the streets alone while their mothers work.

Witnessing the neglect of young children is one of the hardest aspects of the job for Save the Children project officer Sumona, herself a mother. Being left to fend for themselves may be painful for the children, she says, but it is also difficult for their mothers, who are forced into sex work just to earn enough to live. “The children need their mother’s love and affection but she has no other option,” Sumona says. “It is a very painful situation for a mother to hear her child crying outside the room when she is attending to a customer, but she has no choice.”4

Sold & Enslaved

Girls enter brothel life in multiple ways. Some are sold into slavery by impoverished, desperate parents. Some are kidnapped by gangs or individual traffickers, who sell them to brothels. Sometimes men woo and even marry young girls for the purpose of selling them to brothels. And often girls are born and raised in brothels where they will spend their entire lives.

At 15, Faith was forced into an arranged marriage with a man who beat her daily. A local woman offered to help her by finding her domestic work but instead sold Faith, who had a young infant son, into sex slavery at the Daulatdia brothel for $270. When Faith realized that Daulatdia was a brothel, she tried to leave but was stopped by the madam to whom she’d been sold:

Faith’s voice trails away as she pulls up the shirt of her son Nabeeh, now six years old, to reveal an angry scar that extends from his hip to his ribcage. “She picked up a hot frypan and burnt him in my arms. He was 23 days old. Then she said if I tried to leave, she would kill him—and me, too.”5

Thousands of children are born to the women who work in Bangladeshi brothel-villages, growing up in the midst of filth and depravity in brick and corrugated tin shacks with no running water or toilets, and where gutters are choked with used condoms. Mothers often stow their infants and toddlers under their beds while they’re servicing male customers. Many of the boys will be recruited into drug-running and grow up to become pimps, while the girls, like their mothers, will end up working as prostitutes until they reach their late 20s to mid-30s, at which point they will no be longer marketable and, if they’re lucky, will become madams. And, incomprehensibly, brothel life, in which both madams and customers beat the girls, and men seek drug-fueled orgies called “kitty parties,” is preferable to the life of a street prostitute.6

Young & Fattened Up

Though girls are required to provide documentation proving they are at least 18 years old, madams easily obtain falsified documents for the young girls they purchase. In reality, the average age at which girls begin their lives in commercial sex is 12. Many girls see between 10 and 15 customers a day and are paid as little as 60 cents per half-hour, but they can make double that amount if they’re willing to forgo condoms. Underage girls, especially young teens, are the most desirable. Although it is illegal in Bangladesh to traffic in minors or to have sex with underage prostitutes, the laws are rarely enforced and convictions are few.7

In addition to young teens, Bangladeshi men prefer girls who are “fuller bodied,” so many madams force their girls to take “medicine” that increases their appetites. One estimate is that 40–50 percent of brothel girls take the corticosteroid dexamethasone (brand names Oradexon or Dexamet), which is used to treat arthritis, asthma, and allergies in humans but is also used by farmers to fatten cattle and by Bangladeshi madams to fatten young girls.8

Dexamethasone can be bought off the streets from untrained, unlicensed, and unregulated “pharmacists” for one or two cents per pill. Long-term use of the drug, which has addictive potential, can result in high blood pressure, increased risk of infections, liver damage, diabetes, osteoporosis, and kidney failure.9

Moral Incoherence

Some brothel prostitutes are independent, which means they are not owned by a madam. Those who were sold into sex slavery are “bonded” prostitutes—or “chukri”—whose dream is to pay off their debt and become independent sex workers. Their debt is the money the madam paid to purchase them. Because the girls make so little money and virtually all of it goes to pay for their rent, electricity, and use of showers and toilets, it takes them years to pay off their debt.

A tragic moral incoherence pervades the Bangladeshi culture, permitting even married men to openly exploit destitute women sold into sex slavery while at the same time holding them in disdain. There is, for example,

Akram Shekh, a 40-year-old jute trader who doesn’t see the double standard in spending three days a week in the brothel with his mistress, a powerful madam with 11 sex workers renting her rooms, while his wife raises their two children at home, plus the daughter he fathered with another Daulatdia sex worker. He has taken in his daughter born to the sex-worker because he doesn’t want to “stigmatise” her.10

Bleak Prospects

Young women like Riya, whose economic prospects are dimming at age 27, know their future is even bleaker than their past because their years of involuntary sexual degradation have made them social pariahs. Tovia reports that just 20 years ago, “sex workers and their children were not allowed to wear shoes and were thrown into the river when they died.”

Conditions today look a little less bleak for brothel workers than they did two decades ago. Sex workers and their children are permitted burials and shoes. Schools and job-training for the children of prostitutes and “safe-spaces” for their daughters are being established, all of which help protect and destigmatize them, thus offering hope for a future free of moral and physical squalor.11

But while conditions slowly improve for Bangladeshi sex workers, they’re not changing quickly enough to offer hope to 16-year-old Maliha:

It is my sin that I was born into this world. . . . Sex work is a very hard job . . . we have to work even if we feel sick or go through menstruation and I feel so helpless when the customers persuade me to do unprotected sex. . . . I am working hard and doing a shameless job to feed my siblings. I know that when they grow up they will say bad words about me. I know that no one will marry me and I do not have any future.12






Prayer Precedes Revival: A Call to Prayer

Written by John Kristof

Our country has never been so parched for prayer, yet we never have found praying harder.

Prayer is too hard for us, so our country withers.

Our culture’s health intertwines with our prayers, and both contribute to the other’s success.  We conservative Christians are quick to point our fingers at our public school system for discouraging prayer, but how many of us pray for our schools?  We complain about the decline of church leadership in the public square, but who is praying for their leaders’ humility and wisdom?

For the sake of clarity, I do not wish to suggest prayers—or the lack thereof—causes whatever happens in the public square.  God rules the nations (Psalm 22:28, 47:8, Job 12:23), which includes the United States.  No decisions made by voters, church leaders, or elected officials surprise God, nor do they deter him from accomplishing his ultimate mission, the reconciliation between God and man (Romans 5:10, 2 Corinthians 5:18-19, Ephesians 2:16, Colossians 1:20). God delegates responsibilities to his Church, however, and those with integrity and obedience answer his call.

How does God expect the Church to affect the world?  Throughout Scripture, we see God expects us to, among other things, pray.  For Jesus and his disciples, the need for prayer was so self-evident that Jesus focused on instructing them on how believers should pray.  At Gethsemane, though he prophesied the disciples would abandon him (Matthew 26:31), he begged them to “watch and pray so that you will not fall into temptation” (Matthew 26:41). One of the Apostle Paul’s shortest charges is to “pray continually” (1 Thessalonians 5:17), suggesting that we should never hesitate to speak to God, nor should we ever cease heeding words he has for us.

Why is prayer so important to a sovereign God?  This is a deeply theological question, but what’s important for believers to grasp is found in James 5:16—“The prayer of a righteous person is powerful and effective.”  Perhaps the greatest example of the power of prayer took place during the birth of the Church.

Just before his ascension, Jesus instructed his disciples to remain in Jerusalem for a time.  We read that the disciples, Jesus’ biological family, and some unnamed women constantly prayed together in a house just outside the city.  Although we don’t know everything they were praying about, it’s fair to assume they were fervently praying for God’s Spirit.  At the Last Supper, when Jesus is explaining to his disciples that he must leave them, he promises to send his followers the Spirit, who will be with them forever (John 14:16, 16:7).  He reiterates this promise just before his ascension, so the coming of the Spirit of God is fresh in the disciples’ minds.  “Jesus is gone, Lord,” I can imagine them praying. “We need your Spirit!

According to Acts 2, the believers were still gathering together the morning of Pentecost.  At that time, they were “filled with the Holy Spirit,” just as Jesus promised.  As pilgrims to Jerusalem (which were many at this time in the Jewish calendar) began to gather around the commotion, every person was able to hear Peter preach the Word of God, no matter their native tongue.  The Gospel so moved the crowd that three thousand of them believed and were baptized.

How’s that for a revival service?

Indeed, this is the kind of growth Christians today wish to see in America.  In a sense, we work hard for a revival.  We hold conferences and special revival services, we send our children to church camp, we vote for officials who seem to hold Judeo-Christian values. In no way do I intend to denigrate these choices; in fact, I think they are almost always good things.  But I tell the story of the Church’s birth to convey a point vital to the Church’s mission: prayer precedes revival.  

Like the rest of you, I wish to see our culture turn its face toward Truth, to see society adopt a moral code that extends farther than personal desire, to be led by people who genuinely seek to serve their subordinates.  You and I want our fellow Americans to have the same relationship with God that we strive for, but we also understand that achieving such a revival is far beyond our capabilities.  We want to see God work in our culture.  But, as musician NF reminds us, “It’s hard to answer prayers when nobody’s praying to you.”

I therefore call upon the Church to pray.


John Kristof is an intern at the Illinois Family Institute who currently studies economics, humanities, political science, and business administration at Indiana Wesleyan University.  He occasionally blogs and tweets.


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Christians in the Public Square

When interviewed on The View regarding the recent Orlando shootings, ABC correspondent Sara Haines repeated a sentiment common to liberal political pundits.

“Right now politicians, especially those that make law in the name of their faith need to step back for a second and say I respect you for your belief. Let’s remember that unless you keep that at home in your family where you can impress that on people, our politics need to remain without religion.” [i]

Does she have a point? Must Christians confine their religion to church buildings and homes? Of course not! In our country our government, laws, and social expectations are to a great degree public expressions of the Christian faith.

In the United States Christians have always worked openly in society:  creating institutions, influencing government policies, approving good acts and admonishing bad ones. Consider a few examples.

  • Our very form of government, where law has primacy over executive decree, originates from the concept that God’s laws trump the king’s word. [ii]
  • Our abolition of human slavery began with articles, preaching and petitioning. These created an environment that demanded the end of slavery. The resulting war finally settled the issue, but nothing would have been done but for Christian preaching on this unrighteousness. [iii]
  • The 1960s Civil Rights movement had many Christians working to establish legal equality regardless of race. Many actors of the movement modeled their arguments, speeches and actions on how to act like Christ. [iv]
  • For over 40 years the Pro-Life movement has protested the establishment of legal abortion, a “compelling government interest”. Christians claim a compelling interest in protecting unborn children from this government-sanctioned violence.
  • For ages and ages Christians have founded and supported orphanages, hospitals and charitable societies. Large sums are asked for, and raised, for relief as soon as a calamity occurs, whether here or overseas. These gifts speaks loudly that “government charity is not really needed.” Since a government can’t be charitable – how can you be charitable with money you obtained through coercive taxation? – this “less government in charity” policy comes through nice and loud.

The wail of “Christians must not impose their beliefs on us” comes not from philosophical concerns but rather from fear of criticism. These are activists who see that Christian community is frustrating their aims. They’re afraid that that someone will actually ask why this or that policy is so compelling that all must be bulldozed into obedience.

So should you leave your religion at home? Certainly not! Doing so is dereliction of duty to Christ. Christians have a right, and divine responsibility, to continue to influence each part of the world they touch, whether people or property or public institutions.


Footnotes:

[i]       Sara was interviewed on the 06/13/16 episode of The View: http://www.newsbusters.org/blogs/nb/kristine-marsh/2016/06/13/abcs-sara-haines-conservative-christians-keep-your-religion-out

[ii]      Samuel Rutherford’s work Lex Rex established that a civil leader must be subject to law or he becomes a tyrant, a law unto himself. http://www.breakpoint.org/the-center/columns/viewpoint/15158-rex-lex

[iii]     D’Souza says modern slavery wouldn’t have ended were it not for Christians: http://townhall.com/columnists/dineshdsouza/2008/01/14/how_christians_ended_slavery

           John Coffey says much the same thing: http://www.jubilee-centre.org/the-abolition-of-the-slave-trade-christian-conscience-and-political-action-by-john-coffey/

           Origins of anti-slavery movement in USA: http://nationalhumanitiescenter.org/tserve/nineteen/nkeyinfo/amabrel.htm

[iv]    The churches provided the civil rights leadership and resources to plan and engage the populace to regard blacks and whites as having equal legal and social rights. https://cdn.americanprogress.org/wp-content/uploads/kf/rel_Bernard_Lafayette.pdf




Ex-Fire Chief Who Claims He Was Terminated Over His Biblical Views on Homosexuality Sues — and Delivers a Message About ‘Freedom’

Written By Billy Hallowell

Atlanta’s former fire chief who was terminated after he self-published a book that included his faith-based opposition to homosexuality has filed a lawsuit against the city in federal court. This act follows a complaint that his attorneys filed last month with the Equal Employment Opportunity Commission, citing unlawful discrimination.

Kelvin Cochran, who is being represented by the Alliance Defending Freedom, a conservative legal firm, believes that he was fired because of his Christian faith, arguing in the complaint that his freedom of religion was violated in the dismissal process.

“To actually lose my childhood-dream-come-true profession – where all of my expectations have been greatly exceeded – because of my faith is staggering,” Cochran said in a statement following the filing on Wednesday. “The very faith that led me to pursue my career has been used to take it from me. All Americans are guaranteed the freedom to hold to their beliefs without the consequences that I have experienced.”

The Alliance Defending Freedom is working with Jonathan Crumly and Garland Hunt, two allied local attorneys in the case, which was filed U.S. District Court for the Northern District of Georgia, Atlanta Division, according to a press release.

“This civil rights lawsuit is not only about restoring Kelvin Cochran’s constitutional freedoms, but the freedom of all Americans to live without fear of being fired because of their beliefs and thoughts,” David Cortman, senior counsel for Alliance Defending Freedom, told TheBlaze. “It’s ironic that some claim Chief Cochran was fired in the name of ‘diversity’ for having different beliefs than the city. That sounds more like compelled conformity and thought policing.”

As reported last month, the legal firm filed an official complaint with the U.S. Equal Employment Opportunity Commission on behalf of Cochran in January, alleging that he was discriminated against when Atlanta Mayor Kasim Reed fired him. The newly filed lawsuit ups the ante on the situation, though, solidifying a formal legal complaint about the firing.

Cochran’s dismissal in early January followed controversy over “Who Told You That You Are Naked?” a book that he self-published in which he called homosexuality “sexual perversion” and compared it to “bestiality,” among other critiques. Activists reacted swiftly to the text, sparking involvement from the mayor’s office.

While Cochran has repeatedly said that he was terminated for his religious views, Reed has offered up a very different story, claiming at a press conference last month that Cochran’s judgement was at the center of his firing, according to the Atlanta Journal-Constitution.

Full video: Fire chief sues city of Atlanta over unjust termination from ADF Media Relations on Vimeo.

“I, too, am a person of very deep religious faith … 1 Corinthians 14:40 says, ‘Let all things be done decently and in order’ and I want to make very clear in my judgement that was not done here,” Reed proclaimed. “Chief Cochran’s book … was published in violation of the city’s standards of conduct, which require prior approval of the ethics officer and the board of ethics.”

While Reed claims that he wasn’t consulted before the book was written and that Cochran, who spoke out about his battle with the city to religious groups when he was reportedly told not to, isn’t being persecuted because of his faith, the former fire chief disagrees.

Cochran claims Atlanta ethics officer Nina Hickson gave him verbal permission to write the book and that he had given a copy to Reed’s office last January, the Journal-Constitution reported.

Reed launched an investigation in November after it was revealed that the book discussed homosexuality in a negative light, though Cochran was found to not have discriminated against any employees during his tenure, but his termination followed.

Read more about the initial controversy here.

Originally posted at TheBlaze.com.


The Truth Project

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April 10-11, 2015

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Remembering September 11, 2001

Over the course of more than two hundred years of United States history, there are moments that are indelibly etched in the collective memory of our nation. September 11, 2001 marks one of those moments that is vividly and painfully seared in the consciousness of not just Americans but people around the world as well.

High school and college students, stay-at-home moms, working men and women, seniors and retirees-everyone has a story to tell about when they heard, or worse, saw the news reports of the first 767 jet crashing into the North Tower of the World Trade Center in New York City, followed seventeen minutes by a second jet crashing into the South Tower. By mid-morning all America was reeling from the reports of additional plane crashes at the Pentagon and a field near Shanksville, Pennsylvania.

On the morning of September 11, I was preparing to go to work when I heard about the first plane crash. I assumed that this was a horrific accident similar to the tragedy in 1945 when a B-25 bomber crashed into the Empire State Building. Pulling into the parking lot at work, I heard about the second crash and realized it couldn’t possibly be a coincidence that two planes would strike the Twin Towers of the World Trade Center within minutes of one another. As the memory of the 1993 World Trade Center bombing came to mind, I realize that these incidents were targeted, terrorist attacks.

In those mind-numbing moments, life in America turned upside down. United States airspace was shut down: no civilian planes, private or commercial, were allowed to take off; all planes in flight were ordered to land as soon as possible; and all international flights bound for the U.S. were diverted to Canada and Mexico. Government buildings, airports, national landmarks, and shopping malls were either evacuated or voluntarily closed. Radio and television stations quickly moved to a continuous news format, and the public tuned in and stayed tuned in.

As the day wore on, an eerie quiet descended as many people opted to stay home with family, glued to their televisions. Police departments reported a decrease in crime in the aftermath of 9/11-even criminals were staying home, listening to the reports from Ground Zero and watching the endless replay of the jets crashing into the Twin Towers. As one policeman told me, “even the bad guys were scared by the terrorist attacks.”

Yet many others sought the fellowship of believers as churches opened their doors for corporate and individual prayer. Members of Congress gathered on the steps of the Capitol in the evening of 9/11, vowing unity and spontaneously singing “God Bless America.” President Bush officially proclaimed Friday, September 14, as “National Day of Prayer and Remembrance for the Victims of the Terrorist Attacks on September 11.” All across the country pastors led their people in prayer. Even people who weren’t regular church attendees were drawn to church and were comforted by the Word of God:

God is our refuge and strength,
A very present help in trouble.
Therefore we will not fear,
Even though the earth be removed,
And though the mountains be carried into the midst of the sea;
Though its waters roar and be troubled,
Though the mountains shake with its swelling.
Psalm 46:1-3

On September 11, 2001, we watched as two man-made mountains of steel and concrete crashed down along the banks of the Hudson River. Smoke and ash billowed from the wreckage, filling the streets of Lower Manhattan and defiling the brilliant blue of that cloudless September sky. Fear and confusion were on the faces of people as they fled the devastation. The scene in New York City was like the terror and destruction described in Psalm 46. Yet just as the psalmist knew that God was his refuge and strength, his help whenever he needed Him, we know that we can claim those truths for ourselves as well-not just on September 11, 2001, but today and every day.

The U.S. government has implemented many procedures, policies, and programs in the wake of 9/11 to ensure the safety of its citizens. We now have no-fly lists, enhanced (and often intrusive) screening at airport security checkpoints, numerous limitations on items that can be packed in carry-on bags, and other restrictions that aim to guarantee that there will never be a repeat of 9/11. Osama bin Laden has been killed and many other high-level al-Qaeda members are either dead or have been captured.

Ten years after the tragedy of 9/11 we might believe we have every reason to feel secure in the government’s ability to keep us from harm, but if we put our trust in the power and abilities of man, our faith is surely misplaced. The psalmist writes that: “God is our refuge and strength, A very present help in trouble. Therefore we will not fear.” It is because of who God is and what He is able to do that we are able to face the worst without fear.

Across the state and nation this weekend, in church services and in local memorial services, we will once again lift up prayers for our nation, leaders, first responders, and for our soldiers as we collectively and appropriately remember 9/11. These prayers need not — must not — be relegated to moments of crisis or solemn observations of tragedies. Christians across the state should pray daily for our nation and our leaders. We should pray for direction, wisdom, understanding, protection, and God’s hand of conviction.

The events of 9/11 and all that we have endured as a nation since to remind us that ultimately our only safety, our eternal security, rests solely with God. If faced with the choice between reliance on the limited and flawed power of man or the limitless and perfect sovereignty of our omnipotent, omniscient, and omnipresent God, how could one not choose God? Praise God that we can rest secure in the closing words of Psalm 46:

Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth!
The LORD of hosts is with us;
The God of Jacob is our refuge.