If one State Senator has his way, Illinois will become a center for gender affirmation care for children—which is just a euphemism for chemical castration and surgical mutilation. Mike Simmons (D-Chicago) recently introduced SB 1283 which is to be known as the “Gender-Affirming Health Care Protection Act.” He introduced the bill as a response to several states outlawing puberty blockers, hormone therapy, and cosmetic surgery for children who think that they want to transition to the opposite gender of their birth.

The bill immunizes “any person for providing, aiding, assisting, receiving, or otherwise allowing a child to receive gender-affirming care or referring a child for such care. . .” In other words if someone from another states helps a child to come to Illinois for transgender treatment, Illinois will not help the other state prosecute the person under that state’s laws. Illinois law enforcement and others are prohibited from providing information, warrants will not be recognized, civil penalties are to be ignored, extradition is prohibited, civil or criminal subpoenas for testimony or records will not be recognized or enforced.

In our Constitutional system, I don’t know how this law would be legal, but that is for someone else to figure out. The much larger issue is how woke Springfield has become.

The bill says the General Assembly finds “[g]ender-affirming care encompasses many forms of health care support that improve the mental health and overall well-being of gender diverse children and adolescents and has been shown to increase positive outcomes for transgender and nonbinary children and adolescents.” Claiming that these treatments are for the health of the child is nonsense. There is no empirical evidence to support that claim.

Even after hormone treatments and surgery, the transgender patient remains at high risk for suicide, drug and alcohol addiction, as well as mental health issues associated with gender dysphoria. These cannot be ignored. There also are the lifelong medical treatments to maintain the transgender status and to treat the side effects of all the surgery and hormones alien to their natural born sex. Even Marci Bowers, the doctor who performed the surgery on Jazz Jennings and on at least 2,000 others, reportedly has had second thoughts on performing the surgery on children. There is not enough “material,” meaning the genitalia are too under developed to obtain the best surgical result, according to Bowers.

There is a growing consensus, based on a growing body of empirical evidence, that talk therapy is the preferred treatment, at least until the underlying mental illnesses are relieved.  This is especially true for treatment of children. Also the number of detransitioners is increasing.

The detrans group on Reddit has increased from 38,700 in September, 2022 to 44,200 members this month. These are only the numbers on Reddit. Think of what that means. At least forty-four thousand people have realized they made a mistake. This is a staggering number of mistakes! How many people are transitioning? And what is the real number of detransitioners? We don’t know. Do our legislators know? Do they care?

A recent whistleblower from a hospital in St. Louis has given us some clear insight into gender clinic practices. Jamie Reed, a self-described queer woman who is politically to the left of Bernie Sanders, worked at the Washington University School of Medicine Division of Infectious Diseases for almost four years. The target group for her unit was HIV positive teens and young adults, some of whom were trans. Because of her experience with that patient population, in 2018 she took a position “as a case manager at the Washington University Transgender Center at St. Louis Children’s Hospital.” That clinic opened in 2017.

After working at the gender clinic for four years and managing the cases of approximately 1,000 youths, Reid

“left the clinic in November of last year because [she] could no longer participate in what was happening there. By the time [she]  departed, [she] was certain that the way the American medical system is treating these patients is the opposite of the promise we make to ‘do no harm.’ Instead, we are permanently harming the vulnerable patients in our care.”

According to Reid, her conscience would not allow her to continue in her position. The clinic, she said, lacked formal protocols. More troubling to Reid was the changing demographic of the patients. Historically there were more boys who sought to become girls, than there were girls who wanted to be boys. But that started to change.

Reid handled intakes for new patients and families. “When [she] started there were probably 10 such calls a month. When [she] left there were 50, and about 70 percent of the new patients were girls. Sometimes clusters of girls arrived from the same high school,” Reid said.

Reid was concerned about all 0f the additional issues the youths presented as well, like ADHD, autism, depression,  anxiety, and OCD among other problems. Her bosses at the clinic were not concerned with these issues. All the clinic cared about was getting a letter from a therapist that supported transitioning. The clinic would recommend the therapist and even gave a template to the therapist which detailed what the letter of support should say. Remember, Reid is a member of the LGBT community. Moreover, she is married to a transman, yet she has taken a stand against what is being done to our youth. She was not just indicting the St. Louis clinic. Her criticism was directed at clinics throughout the U.S.

Because of Reid’s disclosures, the Washington University transgender clinic is now under civil and criminal investigation by the Missouri Attorney General as well as other agencies.

So far there have been no whistleblowers for clinics in Illinois. Nor for many other clinics in the U.S. Still, there have been enough similar kinds of disclosures to take action. We should take these warnings to heart and pause this rush to embrace child and adolescent transitions.

Are there reasonable protocols in Illinois transgender clinics? What are they? Are they publicly available? Are our clinics ignoring or inadequately addressing the comorbidities of those suffering from gender dysphoria? Are doctors performing surgeries on autistic patients?

How are the clinics insuring that children and their parents are being adequately and meaningfully informed? Are chemical and surgical intervention the best, least destructive, course of treatment? Are the patients and parents informed that any chemical or surgical treatment causes permanent damage? Are they informed that these treatments will not eliminate the high risk of suicide?

How many transgender surgeries are being performed? What does the clinic do when a patient seeks to detransition? What oversight does the government regularly perform?

If our legislators cannot fully answer all of these questions, they need to find out. In the meantime, Senator Simmons should withdraw his bill.

Take ACTION: Click HERE to send a message to your state senator to ask him/her to please oppose SB 1283.

You can also contact State Senator Simmons to ask him to table his irresponsible and harmful bill by call his district office directly. That number is (773) 769-1717.

Read more: 

Most support banning transgender surgery in children (Sharyl Attkisson)

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I guess Fox News hasn’t learned any lessons from CNN’s self-inflicted wounds and rapid descent into ratings hell, the chief interrelated lessons of which are 1. don’t promote lies as truth, and 2. don’t promote evil as good. Fox News just did both and created a firestorm of anger among its faithful viewers. Last week, Fox News (channeling CNN) aired a segment about an ignorant mother and father in California who are raising their now fourteen-year-old daughter as a boy.

Dana Perino introduced the story that was narrated by Brian Llenas.

The story begins with the deceitful claim that Brian Llenas’ story about Ryland Whittington’s “transitioning journey is helping other families.” Chemically stopping natural, health puberty and then inducing puberty natural to children of the opposite sex is not “helping” other families, no matter how deeply Whittington’s parents, Hillary and Jeff, “feel” it is.

Then Llenas goes off the deep end, asserting that Ryland is a “typical Southern California teenager.” While to Midwesterners, California seems to be a place where an inordinate number of people engage in unnatural body modification, the country is not yet at a point where cross-sex bodily mutilation among children is typical.

Llenas in cahoots with Ryland’s publicity-loving parents then tests the gullibility of viewers by claiming that “somehow before Ryland could even speak, he [sic] managed to tell his [sic] parents that he [sic] is a boy.”

According to her parents, while Ryland was still in a non-verbal stage of life, she told them that she is a boy via her resistance to wearing feminine clothes. Credulous viewers are expected to believe that a non-verbal toddler already knows which clothes are feminine and which are masculine.

Children typically start speaking between 12-15 months. They are forming simple sentences by about age 18 months. So, we are expected to believe that sometime before 12-18 months, Ryland knew she was a boy. Further, Ryland’s parents would have us believe, her toddler resistance to wearing feminine clothing styles is proof positive that Ryland’s brain is male while her body is female. We are also expected to believe that Ryland’s certainty during her toddlerhood that she is a boy would have persisted.

Relevant fact: Before the advent of the “Trans” Age, the percentage of young children who suffered from gender dysphoria was exceedingly small and most were boys. Studies have shown that unless children are affirmed socially and chemically in their corporeal masquerade, upwards of 80% will eventually accept their biological sex.

So, the question is, how did Ryland’s parents know the feelings of their five-year-old daughter would never change. Moreover, should a persistent delusion always (or ever) be affirmed? What about children who persist in their identification as amputees (Body Integrity Identity Disorder)? Should they be affirmed, aided, and abetted in their quest for an elective limb amputation?

Llenas admiringly reports, “when Ryland came out at age five. … he [sic] had the full support of his [sic] parents.”

Llenas omitted from his sanguine tale that Ryland was born deaf and had surgery at age one to implant cochlear implants, which have enabled her to hear and speak. It’s interesting that Ryland’s parents would have surgery to restore normal functioning to her ears, while using chemicals (and perhaps at some point surgery) to disrupt the normal functioning of Ryland’s sexual anatomy.

Llenas oddly attributes Hillary Whittington’s support for “trans”-cultic beliefs and practices to her “conservative Christian” faith. Hillary explained:

For me, it’s just a deep spiritual belief that you believe in God. And he … created us the way he wanted us. Well then, yes, he created Ryland just the way he is.

God creates us. He does not create birth defects, disease, confusion, sinful desires, obsessive thoughts, or mental illnesses. We are born into a fallen world and the world’s fallenness affects our minds (thoughts), bodies, hearts (desires), and wills. Did her conservative Christian church not teach her about the fall?

Jeff also cited statistics from the far leftist Trevor Project on “transgender” self-harm as a reason for their support. But Trevor Project statistics have been widely criticized, as have been many studies purporting to prove that not only are “trans”-identifying youth more like to commit suicide, but also that the cause is societal disapproval. Somehow most of our intrepid reporters, in the news media—including Brian Llenas—haven’t been able to find such criticism.

Just this past Monday, the Heritage Foundation, published a study on suicide among young people that upends the narrative leftists use to terrorize parents into collaborating with the “trans”-industrial complex in harming children:

The Heritage study released Monday found that 2020 saw 1.6 more suicides per 100,000 residents ages 12 to 23 in states that allow minors access to puberty blockers and other gender-reassignment procedures without parental consent.

That represents a 14 percent increase in suicides.

A 2011 study found another troubling trend:

Persons with transsexualism, after sex reassignment, have considerably higher risks for mortality, suicidal behaviour, and psychiatric morbidity than the general population.

Nor have our intrepid and objective journalists managed to dig up exactly how many and who in our esteemed medical and mental health organizations come up with their “trans”-affirming positions. Let’s just say, it’s a small number of handpicked, biased members who create policy positions that the rest of the members do not vote on. As I have twice written, only about 30 members of the American Academy of Pediatrics—all leftists—created its pro-“transition” position. No minority report, no votes of all members taken.

Within a year of five-year-old Ryland’s “coming out,” her parents made a video and Ryland became an Internet sensation by the time she turned six. Exploiting their own children’s gender dysphoria has become a cottage industry.

There’s the mom, Cheryl Kilodavis, who wrote the book My Princess Boy about her then five-year-old son Dyson who masquerades as a girl. She trotted him out on a talk show in a purple tutu where he, visibly uncomfortable,” twirled at the urging of Meredith Viera. Dyson is now 16 and identifies as homosexual.

Then there’s Desmond is Amazing and Lactatia, two little boys whose mothers introduced them to drag, facilitated the creation of drag personas, and then made bank on parading them around dressed in drag.

And who can forget Jazz Jennings (born Jarod Seth Bloshinsky), the now 21-year-old obese eunuch, who pretends to be a woman and whose parasitic parents have profited from his suffering on the TLC show I Am Jazz.

The foolish, narrowminded sycophant Llenas concludes his rhapsodic segment by thanking Ryland and his family for their “extraordinary courage” in sharing Ryland’s story. Yet another lie. It takes virtually no courage for this family to share their story, which they’ve shared for almost a decade in a viral video, book, legislative hearings, and interviews for the Human Rights Campaign.

Llenas repeats the tired trope that “people are often afraid of what they do not understand,” implying that ontological and moral assumptions that are different from those of the “trans”-cult are born of fear. Has he spent anytime asking counselors, physicians, pastors, and detransitioners who disagree with the “trans”-cult if their beliefs are born of fear?

The controversy this story generated is well-deserved. On the “trans” (and homosexuality) issue, Fox News has segued into advocacy for lies and evil that are harming children, families, religious liberty, and speech rights.

Take ACTION: Click HERE to send a message to Fox News Channel to let them know how disappointed you are that they are caving into a radical child abuse agenda. Urge them to stop contributing to the “trans” contagion, and ask them to stop lying to us by using incorrect pronouns. This left-wing social agenda is antithetical to science and will alienate both their conservative Judeo-Christian viewers as well as many on the left who oppose what is being done to children.

Listen to this article read by Laurie:

https://staging.illinoisfamily.org/wp-content/uploads/2022/06/FNC-Airs-Story-that-Celebrates-Trans-Cultic-Experimentation-on-Children.mp3

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Recently, America’s foolish president issued a foolish Transgender Day of Visibility Proclamation in which he pledged support for a bill that will jeopardize First Amendment religious free exercise and speech protections for conservative Americans. In his Proclamation, Biden also called for all Americans to adopt his controversial beliefs on cross-sex impersonation. Once again Biden—the self-identifying unity president—has intensified division.

Ordinary Americans—as opposed to those who make millions by selling political influence—fret about how they will pay for groceries and gas. They worry about fentanyl and criminals pouring over the southern border and about illegal immigrants being dumped by the government in their cities in the dark of night.

What keeps Joe Biden awake in the afternoon? Does he worry about the 56,000 synthetic opioid—mostly fentanyl—deaths in 2020? Or about the 900,000 humans killed in the womb annually? Do the 21,000 murders in 2020 cause him sleepless afternoons? Not so much. It appears from his Proclamation that what troubles Biden is what he calls “the epidemic of violence” against cross-dressers. That would be about 50 people killed in 2021, many of whom were victims of domestic violence—not anti-“trans” hate crimes. While every murder is a tragedy, 50 deaths does not an epidemic of violence make.

The name “Transgender Day of Visibility,” is intended to convey the fiction that on all other days, cross-sex impersonators are invisible. This, my friends, is what is called “gaslighting.” As Chastity “Chaz” Bono, Jaron Bloshinksy (“Jazz Jennings”), Roderick “LaVerne” Cox, Bruce “Caitlyn” Jenner, Richard “Rachel” Levine, Bradley “Chelsea” Manning, Ellen “Elliot” Page, Gavin “Laurel” Hubbard, William “Lia” Thomas, Larry “Lana” Wachowski, Andy “Lilly” Wachowski, and scores of drag queens and teens masquerade as the sex they aren’t, invading bathrooms where they don’t belong, leftists claim “transgender” persons are invisible.

In his Royal Proclamation last week, Biden declared his enthusiastic support for the ruinous anti-constitutional Equality Act. The Equality Act has nothing to do with equality and everything to do with advancing the alchemical superstition about the alleged ability of humans to become the opposite sex through desire, cross-dressing, hormone-doping, and mutilating cosmetic surgery.

In order to accomplish the end goal of eradicating all public recognition of sex differences, “trans”-cultists must eradicate the ability of free people to speak freely their beliefs about “gender” and sex.

Lawmakers in thrall to or terrified by the “trans”-cult stripped the Equality Act of religious protections. Numerous legal scholars have warned that the passage of the Equality Act poses the most significant threat to constitutional protections of the free exercise of religion ever in America’s history.

Mary Hasson, graduate of Notre Dame Law School and fellow at the Ethics and Public Policy Center in Washington, D.C., testified about this threat at a U.S. Senate Judiciary Committee hearing:

The Equality Act threatens serious harm to religious believers and religious organizations. … The Equality Act attacks First Amendment rights as well, inserting language that attempts to tip the scales against believers if they assert claims under the First Amendment or Equal Protection.

The Equality Act … expand[s] “public accommodations” to permit discrimination claims wherever Americans “gather,” even virtually. The result? Churches, synagogues, temples, faith-based schools, soup kitchens, and shelters for battered women will be subject to government coercion pressuring them to compromise their religious beliefs or risk endless litigation.

Recipients of federal funds, including houses of worship, religious schools and other faith-based organizations are litigation targets under the Equality Act as well—even for something as simple as maintaining sex-segregated bathrooms. This means a Muslim food bank, Catholic homeless shelter, or Christian center for female survivors of domestic violence will be punished for doing good while following their religious teachings.

Similarly, any private school that enrolls students who receive Pell grants or who participate in school lunch programs are subject to the Equality Act’s sex discrimination provisions. Urban Catholic schools, for example, which provide life-changing education to low-income children would face an untenable choice: violate their deeply held religious beliefs about human nature, sexual difference, and marriage or close their doors to students who rely on federal help. Adoption and foster care programs run by religious believers who desire to serve the most vulnerable are also at risk.

Biden said one true thing in his Royal Proclamation. He said that those who identify as “transgender” are “made in the image of God and deserving of dignity, respect, and support.” Every human is created in the image of God, but that image is marred by our sinful desires and acts. Humans deserve respect by virtue of being humans—despite the sinful things we desire and do.

One’s dignity—the state or quality of being worthy of honor—is undermined by sinful acts like cross-dressing and mutilating one’s God-created, healthy body.

“Trans”-identifying persons do deserve support, but life and truth-affirming support should never include participating in a delusion or facilitating artificially induced cessation of natural biological processes and surgical mutilation of healthy, properly functioning parts of sexual anatomy.

When promoting false beliefs about “gender identity,” the left talks a lot about “authenticity” without providing their definition—or redefinition—of the term. The American Heritage Dictionary defines “authentic” as “conforming to fact and therefore worthy of trust, reliance, and belief.” As such, a man seeking to pass as a woman is the antithesis of authenticity, and celebrating cross-sex-passing robs men and women of dignity.

Leftists have also redefined “identity.” Homosexual activists first transformed the concept of “identity,” and then seeing how effective a propaganda tool the revised concept of identity was, cross-sex impersonators culturally appropriated it.

Homo-activists sought to recast identity as something intrinsically inviolable, immutable, and good. They sought to refashion identity in such a way as to make it culturally taboo to make judgments about any constituent feature of identity. They re-imagined identity in such a way as to move homoeroticism from the category of phenomena about which humans can legitimately make moral distinctions to one about which society is forbidden to make judgments.

Identity in its former incarnation was merely a way of describing someone. Identity when applied to individual persons denoted the aggregate of phenomena constituting, associated with, experienced and affirmed by individuals. Identity was “the set of behavioral and personal characteristics by which an individual is recognizable as a member of a group.”

Identity was not conceived as some intrinsically moral thing, because identity could refer to either objective, non-behavioral, morally neutral conditions (e.g., height or skin color) or to subjective feelings, beliefs, and volitional acts that could be good or bad, right or wrong. Prior to the new and subversive conceptualization of identity, there existed no absolute cultural prohibition of judging the diverse elements that constitute identity.

By conflating all the phenomena that can constitute identity, “progressives” demanded that society should no more make judgments about feelings and volitional acts than they should about skin color.

In short, this is what “progressives” think about identity (except when it comes to those whose identity is found in Christ):

• All phenomena that make up identity are off-limits to moral judgment.
• Cross-sex impersonation is part of identity.
• Therefore, cross-sex impersonation is immune from moral judgment.

But if all conditions constituted by powerful, persistent, unchosen desires and the behaviors impelled by such feelings are part of this new and culturally destructive understanding of identity and, therefore, immune from moral judgment, then zoophilila/bestiality, “minor-attraction,” “Genetic Sexual Attraction,” and polyamory/promiscuity are immune from moral judgment.

Biden announced that “We celebrate the activism and determination that have fueled the fight for transgender equality.” Presumably, he is using the royal “we” since not all Americans celebrate “trans” activism, which is destroying all respect for and public recognition of sex differences. No more biologically based clubs for boys and girls, no more single sex bathrooms, no more girls’ sports.

Equality means to treat like things alike. As such, “trans”-cultists and their collaborators like Biden are promoting anti-equality. They are demanding that unlike things—that is men and women—be treated as if they’re alike in every context, including contexts in which sex differences matter.

When Biden refers to the “discrimination that the transgender community continues to face across our Nation and around the world,” he is using the word “discrimination” to describe moral beliefs about cross-dressing and mutilating cosmetic procedures with which he disagrees. If moral disapproval of ideas or volitional acts constitutes discrimination, then Biden’s disapproval of the beliefs of Christians on “gender” and sex as well as the acts impelled by those beliefs constitutes discrimination.

Applying consistently leftist redefinitions of authenticity, identity, and discrimination would mean that no one could express disapproval of any beliefs, desires, or volitional acts. These redefinitions pave the broad way to moral anarchy.

Take ACTION:  Click HERE to send a message to our U.S. Senators Dick Durbin and Tammy Duckworth to urge them to oppose the federal Equality Act (H.R. 5) which seeks to amend the Civil Rights Act of 1964 to include protections for an individual’s perceived sex, “sexual orientation,” or “gender identity.”

Listen to this article read by Laurie:

https://staging.illinoisfamily.org/wp-content/uploads/2022/04/Biden-the-Unity-President-Divides-Again.mp3

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The New York Times has published an opinion piece by another young man who seeks to pass as a woman. In his essay, Manhattan, Illinois native Parker Marie Molloy tries futilely to mask the incoherence of his argument, which is that banning words passers don’t like from social media platforms is necessary to protect freedom of speech. His argument is composed of two dubious contentions:

1.) If language issues make passers feel really bad, they will choose not to speak, thereby undermining the free exchange of ideas, so conservatives need to get with “trans”-constructed Newspeak. In the mixed up, muddled up, shook up “trans” world, speech must be controlled in order to protect speech.

2.) There’s no point in debating the foundational questions regarding the meaning of biological sex, the relationship between sex and “gender identity,” and the meaning of language, so Americans should just move on to policy discussions.

What got Molloy all atwitter was public criticism of Twitter’s illiberal censorship, that is, its decision to ban “deadnaming” and “misgendering” on its allegedly open platform:

We prohibit targeting individuals with… content that intends to dehumanize, degrade or reinforce negative or harmful stereotypes about a protected category. This includes targeted misgendering or deadnaming of transgender individuals. 

“Deadnaming” refers to using the names passers were given by their parents at birth or by their adoptive parents. “Misgendering” is a pejorative term invented to stigmatize the use of correct pronouns when referring to passers. In case anyone has forgotten, pronouns correspond to biological sex—not to subjective internal, non-material feelings about biological sex, maleness, or femaleness.

To be clear, Molloy is arguing for banning certain words in news media and on social media, and worse, he’s arguing for forcing everyone to speak certain words—words that embody, espouse, and imply acquiescence to a set of arguable assumptions.

Specifically, he wants to ban “deadnaming.” For example, he would want banned from social and news media the name “Bruce” when referring to the man who won the Olympic decathlon in 1976. Already Wikipedia is scrubbing facts from its biographies. While Wikipedia still “deadnames” John Wayne and Elton John, it omits the “deadnames” of Janet Mock, Jazz Jennings, and Kate Bornstein.

And Molloy wants to force everyone on social media and in the news media to use incorrect pronouns when referring to passers. Banning “misgendering” means mandating that people use incorrect pronouns when referring to people who seek to pass as the opposite sex. But banning “misgendering” would mean mandating mis-sexing. Oh what tangled webs….

Despite its evident belief to the contrary, the “trans” cult has no intrinsic right to revolutionize English grammar for the entire English-speaking world to make themselves feel better about their false beliefs or disordered desires about their biological sex. And normal people who reject the faith-based beliefs of passers have no moral or ethical obligation to use their Newspeak.

Twitter means serious censorship business with this new policy. Canadian feminist Meghan Murphy has already been Twitter-disappeared, which pleases Molloy because Murphy “regularly calls trans women ‘he’ and ‘him,’” and says, “men aren’t women.” Molloy believes no one should be allowed to publicly say that objectively male persons are not women.

Molloy describes his subjective, internal feelings about hearing others describe human reality truthfully, objectively, and accurately:

I find it degrading to be constantly reminded that I am trans and that large segments of the population will forever see me as a delusional freak. Things like deadnaming, or purposely referring to a trans person by their former name, and misgendering—calling someone by a pronoun they don’t use—are used to express disagreement with the legitimacy of trans lives and identities.

There is no right to be free from encountering ideas that we will find discomfiting—particularly in an open society committed to free speech. Molloy has a right to pretend he is a woman, and others have a right to acknowledge he is a man. He has a right to ask that others refer to him as a woman, and others have a right to refuse to speak lies. Molloy has no right to mandate that others pretend along with him that men can be women.

UCLA law professor Eugene Volokh points out the problems with pronoun diktats, which he opposes:

[W]hat if some people insist that their title is… “Your Holiness”?… [P]resumably the same logic that applies to gender-related self-chosen titles would apply to religion-related self-chosen titles. Both sex and religious discrimination are, after all, prohibited by the same laws…. The analogy [to “gender”-related pronoun mandates] would be if the government demanded that people have to be addressed using their own preferred race- or religion-linked titles—hypothetically, enforcing people’s demands that “you need to use the title ‘Sun Person’ when you refer to me, because I’m black,” or “you need to use the title ‘rav’ with me because I’m Jewish,” or “you need to use the title ‘friend’ with me because I’m a Quaker,” or “you need to address me as ‘thee’ rather than ‘you’ because I’m a Quaker.” 

While Molloy might find it degrading that others reject his faith-based assumptions about the nature, value, and meaning of biological sex, others find it degrading to be forced to pretend that his assumptions are true and good by being forced to use deceitful language.

Molloy muddies up the murky rhetorical waters even more when he claims that grammatically correct pronouns are “used to express disagreement with the legitimacy of trans lives and identities.” I can’t discern his meaning in the murk, so I’ll try to explain with clarity the real reasons grammatically correct pronouns are used.

Pronouns correspond to and denote objective biological sex, which has profound meaning. Sexual differentiation is the source of feelings of modesty and the desire for privacy when undressing and engaged in private bodily functions. Sexual differentiation is also foundational to marriage, childbearing, and childrearing. It is foundational to Judaism and Christianity. It is foundational to single-sex schools and competitive athletics. It is foundational to law enforcement and criminal justice, including prison assignments and public decency laws. It is foundational to health care. Sexual differentiation is real, and it matters. Using incorrect pronouns to refer to “trans”-identifying persons constitutes lying about an objective and deeply meaningful ontological reality. Using grammatically correct pronouns does not deny the existence of people who wish they had been born the opposite sex. It denies that they can be the sex they are not.

Molloy argues that those opposed to mis-sexing “see themselves as truth-tellers fighting against political correctness run amok.” He then ironically asserts that “voicing one’s personal ‘truth’ does just one thing: It shuts down conversation.” Did he hear himself?

Those who oppose incorrect-pronoun usage are not claiming “personal ‘truth.’” They’re acknowledging objective, scientific truth. It is Molloy who is voicing his “personal truth,” and quite literally trying to silence speech.

The ironies keep piling up. Next Molloy describes the absence of pronoun mandates as constituting a “content free-for-all” that “chills speech by allowing the dominant to control the parameters of debate, never letting discussion proceed past the pedantic obsession with names and pronouns.”

First, can there be better evidence that it is “trans”-cultists who have a pedantic obsession with pronouns than Molloy’s essay? Molloy demands ad nauseum which pronouns others must speak.

Second, Molloy’s argument here is a classic illustration of a question-begging fallacy. Pronoun-usage is the debate. To assert that everyone should just move on to the real debate assumes the proposed grammar revolution has been debated and settled. Just move on, you dominant conservatives, there’s nothing to debate here.

Molloy explains why he is reluctant to appear on television:

I wonder whether I’ll be able to discuss the day’s topic or whether I’m going to get roped into a debate over my own existence…. If this isn’t harassment, I don’t know what is.

How would this roping happen? Is Molloy suggesting that if a host or moderator were to use grammatically correct pronouns, Molloy couldn’t continue discussing the day’s topic? Why not? Would Molloy’s pedantic obsession with correctly sexed pronouns result in his refusal to discuss the day’s topic? If that’s what he meant, then he wouldn’t be “roped.” He would be tying himself up.

Molloy asserts that the use of grammatically correct (i.e., correctly sexed) pronouns constitutes harassment. But since mis-sexed pronouns embody moral, ontological, and political views, Molloy is implying that comity and respect require affirming all the beliefs and desires of others. Resist Molloy’s desires and stand guilty of harassment. Let’s add “harassment” to the growing list of terms the “LGBTQ” lexical pillagers have redefined.

Others view language mandates as harassment, and when fines or imprisonment is imposed for non-compliance, as has been done in New York City and California, the free flow of ideas is really impeded.

Molloy argues absurdly that,

Aside from the harm it does to trans people, it also impedes the free flow of ideas and debate, in the same way that conservatives often accuse student protesters of shutting down speech on college campuses. Sometimes, as the logic behind the campus speaker argument would dictate, we have to set parameters on speech if we want to actually have a debate on the issues.

By “it” in “it also impedes the free flow of ideas,” Molloy is referring (obsessively) to pronouns, suggesting that the refusal of television hosts to capitulate to his language rules—capitulation that would entail lying—is analogous to protesters shouting down speakers. Molloy says the use of pronouns he doesn’t like impedes the free flow of ideas and debates “in the say way” that drowning out speakers does. Really? In Molloy’s hypothetical television scenario, he chooses not to speak because he feels bad, whereas conservatives are trying to speak but being drowned out or disinvited.

Despite not establishing any points of correspondence between undesired pronoun-usage and screaming protestors or between his choice not to speak and conservative speakers’ inability to speak, Molloy goes on to say that what we’ve learned from these two (wholly different) scenarios is that we must set debate parameters. And the parameters Molloy thinks are not only just but necessary entail—you guessed it—acceding to Molloy’s begged question.

Molloy tries and fails again to construct a sound analogy. He points to an editorial in which Ben Shapiro argued that discussions about whether Trump’s actions or statements are racist are faulty if they start from the premise that he’s racist and, therefore, everything he says and does is racist. Shapiro says, “Perhaps Trump is a racist. Perhaps not.… But we can’t have a productive conversation that starts from the premise that Trump is a racist overall…. That conversation is about insults, not truth.”

Molloy responds,

Just as we can’t actually address the merits of any particular policy proposed by Mr. Trump if our focus is solely on the man himself, we can’t address the merits of policies that affect trans people if debate starts from the premise that trans people are and will always be whatever happens to be stamped on our original birth certificates. And as Mr. Shapiro notes, while there may or may not be truth to the statement that Mr. Trump is a racist, any discussion had through that lens will be “about insults, not truth.”

Molloy seems not to understand Shapiro’s point. Shapiro isn’t saying “Ignore the man. Just pay attention to his statements and policies.” He’s saying that presuming a character flaw—something we can’t know and is subjective—is unproductive. Evaluate instead, his statements and words.

The difference with the “trans” issue is that the premise Molloy wants us to elide is not an assumption about a character flaw. Being a biological male is a reality and saying so is not an insult.

The premise is a claim about the reality and meaning of an objective, constitutive feature of human beings and its meaning. The policies that Molloy prefers to discuss depend on answering the questions he wants to beg.

Molloy concludes by one last time implicitly begging readers to beg the question “Can men be women?” He introduces the Trump Administration’s possible clarification that the word “sex” in federal anti-discrimination policy refers to biological sex, a clarification that the “trans” cult ludicrously contends defines them out of existence. Molloy complained about the ensuing debate between “trans” cultists who oppose the change and conservatives who like it:

[T]he focus was almost universally on whether or not trans women are actually women and trans men are actually men. Rather than having a robust discussion about what practical effects a change to the Department of Health and Human Services definition of sex and gender might have… we found ourselves mired in the same stalemate.

Molloy desperately wants Americans to forgo a robust discussion of whether men can be women. He wants instead and only robust discussions of the practical effects of accepting his assumptions about biological sex. He acknowledges our responsibility as a “democratic public” to “hash out thorny policy issues,” but Molloy asserts we must set “guardrails for that conversation,” and those guardrails are based on his view that “trans”-identifying people are “not concepts, ideologies or philosophical questions to be pondered.” \

What a crock of sophistry. While people are not concepts, ideologies, or philosophical questions to be pondered, the choice to cross-dress, cross-sex-hormone-dope, mutilate healthy bodies, sexually integrate private spaces, and mandate grammatically incorrect pronoun-usage are justified by concepts and philosophical views that must be pondered and discussed openly and freely. Molloy might not want to discuss it, but one of the “practical effects” that is coming is the eradication of public recognition of sexual differentiation everywhere for everyone.

Don’t gobble up the baloney Molloy and his ideological compeers are serving to compel surrender to their cultural demands. And definitely don’t mis-sex people.

Listen to this article read by Laurie:

https://staging.illinoisfamily.org/wp-content/uploads/2018/12/Baloney-Served-Up-by-Pretend-Woman.mp3

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Save the Date!!!

On Saturday, March 16, 2019, the Illinois Family Institute will be hosting our annual Worldview Conference. This coming year, we will focus on the “transgender” revolution. We already have commitments from Dr. Michelle Cretella, President of the American College of Pediatricians; Walt Heyer, former “transgender” and contributor to Public Discourse; and Denise Schick, Founder and Director of Help 4 Families, and daughter of a man who “identified” as a woman.

The Transgender Ideology:
What Is It? Where Will It Lead? What is the Church’s Role?
Stay tuned for more information!

Despite a lack of evidence proving the safety and efficacy of chemical and surgical interventions and social “transitioning” for those who experience gender dysphoria, “progressives” plow forward mutilating the healthy bodies and manipulating the psychology of children who feel they are or wish they were the sex they are not.

The science-denying, incoherent “trans” ideology affects all of society. The end game for “trans” activists and others in cultic thrall to this superstition is not access for a few boys and girls or men and women to opposite-sex private spaces and sports. The end game is the eradication of all public recognition of sex differences everywhere for everyone. Think about what that means:

• It means children will be raised under the delusion that their anatomy signifies nothing. All that matters is “gender identity.” It means society will tell them that no one—not doctors, parents, or anyone else—knows if they’re male or female.

• It means putting at risk the psychological welfare of students, particularly younger students and those already struggling with other issues, including autism; depression; anxiety; body dysmorphia; eating disorders; OCD; and the effects of molestation, family dysfunction, and bullying. Introducing the “trans” ideology, which teaches the disordered nonsense that a boy can be a girl or vice versa, to at-risk children will confuse and disturb them and will provide a distorted lens through which they may misinterpret their experiences.

• It means that we must all pretend that humans with congenital penises and fake breasts sashaying through our women’s locker rooms in the altogether are women. (Many who identify as “trans” don’t believe surgery is necessary to pass as the opposite sex, which is why you’ll hear terms like “chestfeeding men” or claims like “women can have penises.”)

• It means that at public pools, beaches, and parks, our children will see topless women who pretend to be men but opt to keep their breasts.

• It means that men’s roommates in semi-private hospital rooms may be biological women. And it means women who seek sanctuary from abusive boyfriends and husbands in shelters may be forced to share rooms or private facilities with biological men.

• It means many of us will lose jobs if we refuse to refer to colleagues by incorrect pronouns, which is to say, if we refuse to lie.

• It means that our taxes will continue to subsidize the indoctrination of children with the “trans” ideology through government schools

• And it means the sterilization and mutilation of the healthy bodies of children.

Since the “trans” ideology is metastasizing throughout the sinews of American life—including our schools—all stakeholders must understand the “trans” orthodoxy better. In previous articles, I provided questions that anyone who affirms the “trans” ideology should be asked.[1] In this article, I provide information of which many are unaware, that may be useful to anyone opposing co-ed private spaces in schools, and that should make society reevaluate the barbaric path we’re treading:

• At birth, doctors identify the sex of babies. They do not assign them a “gender.” A person’s sex can never change. Biological sex is not a disorder, illness, deficiency, shortcoming, or error. Scientists and other medical professionals have recognized that biological sex is a neutral, objective, and immutable fact of human nature. Likewise, puberty is neither a disease nor a disorder.

• There is no conclusive, research-based evidence proving that if there is incongruence between one’s objective, immutable, biological sex (and its attendant healthy, normally functioning anatomy and physiology) and one’s subjective, internal sense of being male or female that the problem resides in the body rather than the mind.

• The article “Hormone Therapy for the Treatment of Gender Dysphoria” in the May 19, 2014 issue of the highly respected Hayes Directory reports that the use of hormones and surgery to treat gender dysphoria in adults is based on “very low quality of evidence” and that the use of hormones and surgery to treat gender dysphoria in children and adolescents has no evidence base.[2]

• There are health risks and complications attendant to the use of puberty-suppressing drugs. Boys whose puberty is suppressed will have micro-penises which present surgical problems if they should one day seek vaginoplasty (i.e., there isn’t enough skin to turn into “vaginas,” so more complicated and risky procedures must be used). The health risks of the off-label use of puberty-blockers for the treatment of gender-dysphoria include the arrest of bone growth, decrease in bone density, the “prevention of sex-steroid-dependent organization and maturation of the adolescent brain, and the inhibition of fertility by preventing the development of gonadal tissue and mature gametes for the duration of treatment.”

• “There is an obvious self-fulfilling nature to encouraging a young boy with GD to socially impersonate a girl and then institute pubertal suppression. Given the well-established phenomenon of neuroplasticity, the repeated behavior of impersonating a girl alters the structure and function of the boy’s brain in some way—potentially in a way that will make identity alignment with his biologic sex less likely. This, together with the suppression of puberty that prevents further endogenous masculinization of his brain, causes him to remain a gender non-conforming prepubertal boy disguised as a prepubertal girl.”[3]

• Some of the effects of the off-label use of cross-sex hormones are permanent and long-term risks are unknown:

– Sterility and voice changes are permanent for both men and women.

–An interagency statement published by the World Health Organization states that “sterilization should only be provided with the full, free and informed consent of the individual” and that “sterilization refers not just to interventions where the intention is to limit fertility… but also to situations where loss of fertility is a secondary outcome…. Sterilization without full, free and informed consent has been variously described by international, regional and national human rights bodies as an involuntary, coercive and/or forced practice, and as a violation of fundamental human rights, including the right to health, the right to information, the right to privacy.”[4] Since parents or guardians must provide consent for hormonal interventions, and since parents are not being made aware of the experimental nature of the off-label use of hormones for the treatment of gender dysphoria, or of the fact that most children with gender dysphoria outgrow it by late adolescence if otherwise supported through natural puberty, parents and guardians are unable to provide fully informed.

–For biologically healthy men who take estrogen to treat their subjective, internal feelings about their sex, there is an “increased risk of liver disease, increased risk of blood clots (risk of death or permanent damage), increased risk of diabetes and of headaches/migraines, heart disease, increased risk of gallstones, and increased risk of noncancerous tumour of the pituitary gland.”[5] Breast tissue growth in men who take estrogen is permanent.

–For biologically healthy women who take testosterone to treat their subjective, internal feelings about their sex, there is an increased risk of heart disease, stroke, diabetes, and possibly of breast cancer, ovarian cancer, or uterine cancer. Taking testosterone can have a “destabilizing effect” on “bipolar disorder, schizoaffective disorder, and schizophrenia.”[6] “Male”-pattern baldness and body and facial hair growth in women who take testosterone are permanent.

• Surgery (e.g., mastectomy, orchiectomy [i.e., castration]) is irreversible.

• Men who choose penile inversion vaginoplasty are castrated and their penises inverted to fashion a fake vagina (aka “neo-vagina”). For the rest of their lives, surgeons recommend that they use vaginal dilators once a week. Since the skin of fake vaginas is not vaginal tissue, men must also douche 2-3 times per week for the rest of their lives.

• Some men are unable to have inversion vaginoplasty. For example, because 18-year-old boy and reality TV star Jazz Jennings, who was recently castrated, started puberty blockers so young, his penis was the size of a prepubertal boy’s penis, and, therefore, too small to provide enough skin for a fake vagina. In these cases, skin from the colon or small bowel is used:

This technique… is naturally self-lubricating…. Since the secretion is digestive there is a risk of malodor and frequent secretions, and secretions are constant rather than only with arousal. Wearing panty liners or pads may be necessary for the long term. Bacterial overgrowth (diversion colitis) is common and may present with a greenish discharge…. The bowel lining is also not as durable as skin. Use of intestinal tissue also places the vagina at risk of diseases of the bowel including inflammatory bowel disease, arterio-venous malformations (AVM) or neoplasms [i.e., abnormal growths].[7]

• The Christian Medical and Dental Association “believes that prescribing hormonal treatments to children or adolescents to disrupt normal sexual development for the purpose of gender reassignment is ethically impermissible, whether requested by the child or the parent.”[8]

• The Catholic Medical Association (CMA) “urges health care professionals to adhere to genetic science and sexual complementarity over ideology in the treatment of gender dysphoria (GD) in children. This includes especially avoiding puberty suppression and the use of cross-sex hormones in children with GD. One’s sex is not a social construct, but an unchangeable biological reality.”[9]

• Neuroscientist, professor of neurology at the University of Pennsylvania, and author of The Teenage Brain, Dr. Frances Jensen, explains that,

Teenagers do have frontal lobes, which are the seat of our executive, adult-like functioning like impulse control, judgment and empathy. But the frontal lobes haven’t been connected with fast-acting connections yet…. But there is another part of the brain that is fully active in adolescents, and that’s the limbic system. And that is the seat of risk, reward, impulsivity, sexual behavior and emotion. So they are built to be novelty-seeking at this point in their lives. Their frontal lobe isn’t able to say, “That’s a bad idea, don’t do that.” That’s not happening to the extent it will in adulthood.

• The oft-cited suicide rate of 41% for those who identify as “trans” is based on an erroneous understanding of a study by the Williams Institute—an understanding that ignores the acknowledged and serious limitations of the study.[10] There is no evidence that surgery or chemical disruption of normal, natural and healthy development or processes reduces the incidence of suicide.[11] J. Michael Bailey, Professor of Psychology at Northwestern University, and Dr. Raymond Blanchard, former psychologist in the Adult Gender Identity Clinic of Toronto’s Centre for Addiction and Mental Health (CAMH) from 1980–1995 and the Head of CAMH’s Clinical Sexology Services from 1995–2010, have written the following[12]:

–Children (most commonly, adolescents) who threaten to commit suicide rarely do so, although they are more likely to kill themselves than children who do not threaten suicide.

–Mental health problems, including suicide, are associated with some forms of gender dysphoria. But suicide is rare even among gender dysphoric persons.

–There is no persuasive evidence that gender transition reduces gender dysphoric children’s likelihood of killing themselves.

–The idea that mental health problems–including suicidality–are caused by gender dysphoria rather than the other way around (i.e., mental health and personality issues cause a vulnerability to experience gender dysphoria) is currently popular and politically correct. It is, however, unproven and as likely to be false as true.

• There is no phenomenon of women trapped in men’s bodies or vice versa, or of men having women’s brains or vice versa. Science has not proven that the brains of transgender individuals are “wired differently” than others with the same biological sex. In other words, there is no conclusive evidence of a “female brain” being contained in a male body or vice versa.[13] In fact, it is impossible for an opposite-sexed brain to be “trapped” in the wrong body. Every brain cell of a male fetus has a Y chromosome; female fetal brains do not. This makes their brains intrinsically different. Additionally, at 8 weeks gestation, male fetuses have every cell of their body—including every brain cell—bathed by a testosterone surge secreted by their testes. Female fetuses lack testes; none of their cells—including their brain cells—experience this endogenous testosterone surge.

• “[C]urrent studies on associations between brain structure and transgender identity are small, methodologically limited, inconclusive, and sometimes Even if they were more methodologically reliable, they would be insufficient to demonstrate that brain structure is a cause, rather than an effect, of the gender-identity behavior. They would likewise lack predictive power, the real challenge for any theory in science.”[14]

• Desistance is “the tendency for gender dysphoria to resolve itself as a child gets older and older.”[15] The best research to date suggests that without social or medical “transition” most (60[16]-90%[17]) gender-dysphoric children will come to accept their biological sex after passing naturally through puberty. [18] While “12- 27% of ‘gender variant’ children persist in gender dysphoria; that percentage rises to 40% amongst those who visit gender clinics.” Research shows that persistence rates rise significantly among those who are given puberty-blockers and “gender-affirmative psychotherapy,” thus suggesting that such interventions lead minors “to commit more strongly to sex reassignment than they might have if they had received a different diagnosis or a different course of treatment.”[19]

• Detransitioning is the process by which someone who has been identifying as the opposite sex, presenting himself or herself as the opposite sex, taking cross-sex hormones, and possibly had surgery rejects his or her “trans” identity and accepts his or her objective, immutable biological sex. The American College of Pediatricians confirms what “detransitioners” assert: There are many possible post-natal, environmental causes for gender dysphoria: Family and peer relationships, one’s school and neighborhood, the experience of any form of abuse, media exposure, chronic illness, war, and natural disasters are all examples of environmental factors that impact an individual’s emotional, social, and psychological development.[20]

• “Mounting evidence over the last decade points to increased rates of autism spectrum disorders (ASD) and autism traits among children and adults with gender dysphoria…. It is possible that some of the psychological characteristics common in children with ASD—including cognitive deficits, tendencies toward obsessive preoccupations, or difficulties learning from other people—complicate the formation of gender identity.”[21] A study published in May 2018 “further confirmed a possible association between ASD and the wish to be of the opposite gender by establishing increased endorsement of this wish in adolescents and adults with ASD compared to the general population controls.”[22]

• J. Michael Bailey and Dr. Raymond Blanchard explain the phenomenon of Rapid Onset Gender Dysphoria (ROGD):

The typical case of ROGD involves an adolescent or young adult female whose social world outside the family glorifies transgender phenomena and exaggerates their prevalence. Furthermore, it likely includes a heavy dose of internet involvement. The adolescent female acquires the conviction that she is transgender. (Not uncommonly, others in her peer group acquire the same conviction.) These peer groups encouraged each other to believe that all unhappiness, anxiety, and life problems are likely due to their being transgender, and that gender transition is the only solution. Subsequently, there may be a rush towards gender transition…. We believe that ROGD is a socially contagious phenomenon in which a young person–typically a natal female–comes to believe that she has a condition that she does not have. ROGD is not about discovering gender dysphoria that was there all along; rather, it is about falsely coming to believe that one’s problems have been due to gender dysphoria previously hidden (from the self and others). Let us be clear: People with ROGD do have a kind of gender dysphoria, but it is gender dysphoria due to persuasion of those especially vulnerable to a false idea.[23]

• Brown University Researcher Dr. Lisa Littman conducted a survey of parents whose children developed Rapid Onset Gender Dysphoria. Littman writes,

In recent years, a number of parents have been reporting in online discussion groups… that their adolescent and young adult (AYA) children, who have had no histories of childhood gender identity issues, experienced a rapid onset of gender dysphoria. Parents have described clusters of gender dysphoria outbreaks occurring in pre-existing friend groups with multiple or even all members of a friend group becoming gender dysphoric and transgender-identified in a pattern that seems statistically unlikely based on previous research. Parents describe a process of immersion in social media, such as “binge-watching” Youtube transition videos and excessive use of Tumblr, immediately preceding their child becoming gender dysphoric. These descriptions… raise the question of whether social influences may be contributing to or even driving these occurrences of gender dysphoria in some populations of adolescents and young adults…. The worsening of mental well-being and parent-child relationships and behaviors that isolate teens from their parents, families, non-transgender friends and mainstream sources of information are particularly concerning. More research is needed to better understand rapid-onset gender dysphoria, its implications, and scope.”[24]

• The number of children “being referred for transitioning treatment” in England has increased 4,400% for girls and 1,250% for boys, which has resulted in calls from members of Parliament for an investigation.[25]

• Body Integrity Identity Disorder (BIID) shares several features with gender dysphoria. BIID is a condition in which “Sufferers… experience a mismatch between their physically healthy body and the body with which they identify. They identify as disabled. They often desire a specific amputation to achieve the disabled body they want.”[26] As with some cases of gender dysphoria, scientists say there is evidence for neurological involvement as a cause of the experience of BIID,[27] and yet physicians largely oppose elective amputations of healthy anatomical parts:

According to the principle of nonmaleficence physicians must not perform amputations without a medical indication because amputations bear great risks and often have severe consequences besides the disability…. for example, infections [or] thromboses.  Even though some physicians perform harmful surgeries as breast enlargement surgeries, this cannot justify surgeries that are even more harmful. Even if amputations would be a possible therapy for BIID, they would be risky experimental therapies that could be justified only if they promised lifesaving or the cure of severe diseases and if an alternative therapy would not be available. At least the first condition is not fulfilled in the case of BIID, and probably the second is not fulfilled either. Above all, an amputation causes an irreversible damage that could not be healed, even if the patient’s body image would be restored spontaneously or through a new therapy…. But since all psychiatrists who have investigated BIID patients found that the amputation desire is either obsessive or based on a monothematic delusion, and since neurological studies support the hypothesis of a brain disorder (which is also supported by the most influential advocates of elective amputations), elective amputations have to be regarded as severe bodily injuries of patients.[28]

• The American College of Pediatricians, “a national medical association of licensed physicians and healthcare professionals who specialize in the care of infants, children, and adolescents” and that split from the American Academy of Pediatrics because of its politicization of the practice of medicine, describes puberty-suppression, cross-sex hormones, and surgeries variously referred to as sex-change, sex reassignment, gender reassignment and gender confirmation surgeries as child abuse.”

• Lisa Simons, pediatrician at Robert H. Lurie Children’s Hospital of Chicago, stated in a PBS Frontline documentary that “‘The bottom line is we don’t really know how sex hormones impact any adolescent’s brain development….’ What’s lacking, she said, are specific studies that look at the neurocognitive effects of puberty blockers.” [29]

• Kenneth Zucker, one of the world’s leading authorities on gender dysphoria, states that,

Identity is a process. It is complicated. It takes a long period of time… to know who a child really is…. There are different pathways that can lead to gender dysphoria…. It’s an intellectual and clinical mistake to think that there’s one single cause that explains all gender dysphoria…. Just because little kids say something doesn’t necessarily mean that you accept it, or that it’s true, or that it’s in the best interest of the child…. Little kids can present with extreme gender dysphoria, but that doesn’t mean they’re all going to grow up to continue to have gender dysphoria.[30]

• Eric Vilain, a geneticist at UCLA who specializes in sexual development and sex differences in the brain, says the studies on twins are mixed and that, on the whole, “there is no evidence of a biological influence on transsexualism yet.”[31]

• Sheila Jeffreys, lesbian feminist scholar, warns against the “transgendering” of children: “Those who do not conform to correct gender stereotypes are being sterilized and they’re being sterilized as children.”[32]

• Heather Brunskell-Evans, social theorist, philosopher, and Senior Research Fellow at King’s College, London, UK, and Michele Moore, Professor of Inclusive Education and Editor-in-Chief of the world-leading journal Disability & Society, critique the “transgender” ideology:

[O]ur central contention is that transgender children don’t exist. Although we argue that ‘the transgender child’ is a fabrication, we do not disavow that some children and adolescents experience gender dysphoria and that concerned and loving parents will do anything to alleviate their children’s distress. It is because of children’s bodily discomfort that we argue it is important families and support services are informed by appropriate models for understanding gender. Our analysis of transgenderism demonstrates it is a new phenomenon, since dissatisfaction with assigned gender takes different forms in different historical contexts. The ‘transgender child’ is a relatively new historical figure, brought into being by a coalition of pressure groups, political activists and knowledge makers…. Bizarrely, in transgender theory, biology is said to be a social construct but gender is regarded as an inherent property located ‘somewhere’ in the brain or soul or other undefined area of the body. We reverse these propositions with the concept that it is gender, not biology, which is a social construct. From our theoretical perspective, the sexed body is material and biological, and gender is the externally imposed set of norms that prescribe and proscribe desirable behaviours for children. Our objection to transgenderism is that it confines children to traditional views about gender.[33]

• Stephanie Davies-Arias, writer, communication skills expert, and pediatric transition critic, writes that “changing your sex to match your ‘gender identity’ reinforces the very stereotypes which [transgender] organisations claim to be challenging… as, in increasing numbers, boys who love princess culture become ‘girls’ and short-haired football-loving girls become ‘boys’. Promoted as a ‘progressive’ social justice movement based on ‘accepting difference’, transgender ideology in fact takes that difference and stamps it out. It says that the sexist stereotypes of ‘gender’ are the true distinction between boys and girls and biological sex is an illusion.”[34]

• Increasing numbers of young men and women experience “sex-change regret” and are “detransitioning.” Unfortunately, some effects of “medical transitions” are irreversible. A BBC documentary includes “Luke,” a young biological woman who regrets taking cross-sex hormones and having a double mastectomy at age 20 shares her experience:

The assumption from the outset was that if I said I was transgender, then I must be. Nobody, at any point, questioned my motives. The only cure for this would be hormones and surgery…. I became very self-conscious of my body. I was developing breasts and periods which, for me, felt like there was an alien crawling out of the inside of my body.  I became very depressed. I thought the only explanation for my gender dysphoria must be that I was actually a man. I was struggling with self-harm and had attempted suicide on a number of occasions and was very much told by the community that if you don’t transition, you will self-harm and you will kill yourself. I became convinced that my options were transition or die. I didn’t understand that the degree of disconnect from and hatred of my body could be considered a mental health problem…. The darkest moment was when I realized that I had actually looked normal for a girl. That I had actually been slim and pretty. That my body hadn’t been grotesque the way I thought it was. Now, as a result of having transitioned, I will always have a female body that is freakish. I will always have a flat chest and a beard and there’s nothing I can do about that…. Nobody wants to question the received knowledge that transition is the only option because nobody wants to be the one person that puts their head up and says “hang on, I don’t think this is all right”.… If I was talking to a gender-dysphoric girl who hated her body the way I hated mine, I would tell her to get out into the mud, to climb trees, to find ways of inhabiting her body on her terms.[35]

• While the American Academy of Pediatrics has formally endorsed chemical and surgical interventions and social “transitioning” for children and teens who wish they were the sex they are not, no one knows exactly how many of the 67,000 academy members agree with this position since only about 55 members created and voted on it. [36]

It is unconscionable for anyone who cares about children and the future of America to remain ignorant of and silent on this issue.

Listen to this article read by Laurie:

https://staging.illinoisfamily.org/wp-content/uploads/2018/10/Surprising-Stuff.mp3

Footnotes:

[1] https://staging.illinoisfamily.org/homosexuality/questions-restrooms-locker-rooms-leftists-must-answer/

[2] http://www.hayesinc.com/hayes/htareports/directory/sex-reassignment-surgery-for-the-treatment-of-gender-dysphoria/. Accessed 3.24.16.

[3] http://www.jpands.or g/vol21no2/cretella.pdf

[4] http://www.unaids.org/sites/default/files/media_asset/201405_sterilization_en.pdf

[5] https://apps.carleton.edu/campus/gsc/assets/hormones_MTF.pdf

[6] https://apps.carleton.edu/campus/gsc/assets/hormones_FTM.pdf

[7] http://transhealth.ucsf.edu/trans?page=guidelines-vaginoplasty

[8] https://www.cmda.org/resources/publication/transgender-identification-ethics-statement

[9] http://www.cathmed.org/assets/files/Gender_Dysphoria_Treatment_of_Minors.pdf

[10] http://williamsinstitute.law.ucla.edu/wp-content/uploads/AFSP-Williams-Suicide-Report-Final.pdf

[11] https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3043071/

[12] https://4thwavenow.com/2017/09/08/suicide-or-transition-the-only-options-for-gender-dysphoric-kids/comment-page-1/

[13] L Mayer, P McHugh, “Part Three: Gender Identity,” The New Atlantis, https://www.thenewatlantis.com/publications/part-three-gender-identity-sexuality-and-gender

[14] https://www.thenewatlantis.com/publications/part-three-gender-identity-sexuality-and-gender

[15] https://www.thecut.com/2016/07/whats-missing-from-the-conversation-about-transgender-kids.html

[16] https://www.ncbi.nlm.nih.gov/pubmed/18981931

[17] https://www.ncbi.nlm.nih.gov/pubmed/18194003

[18] http://www.sexologytoday.org/2016/01/do-trans-kids-stay-trans-when-they-grow_99.html

[19] https://www.thenewatlantis.com/docLib/20170619_TNA52HruzMayerMcHugh.pdf

[20] https://www.acpeds.org/the-college-speaks/position-statements/gender-dysphoria-in-children

[21] https://www.forbes.com/sites/zhanavrangalova/2017/11/15/growing-evidence-for-a-link-between-gender-dysphoria-and-autism-spectrum-disorders/#26953173153e

[22] https://link.springer.com/article/10.1007/s10508-018-1218-3

[23] https://4thwavenow.com/2017/12/07/gender-dysphoria-is-not-one-thing/

[24] https://journals.plos.org/plosone/article?id=10.1371/journal.pone.0202330

[25] https://www.telegraph.co.uk/politics/2018/09/16/minister-orders-inquiry-4000-per-cent-rise-children-wanting/

[26] https://www.independent.co.uk/life-style/health-and-families/features/body-integrity-identity-disorder-the-condition-where-sufferers-want-to-be-disabled-a6680306.html

[27] http://scienceblogs.com/neurophilosophy/2009/03/27/voluntary-amputation-extra-phantom-limbs/

[28]https://www.tandfonline.com/doi/full/10.1080/15265160802588194 

[29] https://www.pbs.org/wgbh/frontline/article/when-transgender-kids-transition-medical-risks-are-both-known-and-unknown/

[30] https://vimeo.com/247163584

[31] https://www.theatlantic.com/magazine/archive/2008/11/a-boys-life/307059/

[32] https://gendertrender.wordpress.com/2011/04/20/sheila-jeffreys-the-mccarthyism-of-transgender-and-the-sterilization-of-transgender-children/

[33] http://www.cambridgescholars.com/download/sample/64273

[34] http://www.cambridgescholars.com/download/sample/64273

[35] https://vimeo.com/247163584 

[36] https://staging.illinoisfamily.org/homosexuality/55-members-of-american-academy-of-pediatrics-devise-destructive-trans-policy/ 

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Passing: when a person is objectively one sex but pretends to be a person of the opposite sex;
self-identification or acceptance as a member of the opposite sex.

Passer: one who passes

It’s clear from the number and nature of Facebook responses to IFI’s update on the passage of Illinois HB 1785 that many Illinoisans are passionately opposed to this bill which now moves to the Illinois Senate. HB 1785 is the bill that will make it even easier-peasier for men and women who seek to “pass” as the opposite sex to obtain fraudulent birth certificates

Illinois—so often on the cutting edge of all things feckless—was one of the earliest states in the country to allow sexual “passers” to obtain new birth certificates that certify a factual error.

For over 40 years now, sexual passers in Illinois have been able to have their birth certificates, which are historical documents, changed to certify that at birth they were identified as the sex they were never identified as. The sex that doctors identified them as at birth remains their sex forever. It may come as an unpleasant surprise to many, but there are only four states that do not permit sexual passers to change their birth certificates: Idaho, Kansas, Ohio, and Tennessee.

Ask a passer what his or her sex is. Don’t ask what their “gender” is. Don’t ask what they identify as. Don’t ask if they feel male or female. Ask what their objective sex is. I guarantee they know what it is, and they know it will never change.  “Caitlyn” Jenner, “Chaz” Bono, and “Jazz” Jennings know they have a sex, they know what it is, and they know it will never change. At birth, doctors identified their sex. Doctors do not “assign” or “designate” a baby’s “gender marker.” And except in the rare cases of babies born with intersex disorders, the sex identified at birth is correct.

As stated, at birth doctors identify the sex of babies, and birth certificates record it. Like “Newspeakers” in the dystopian novel 1984, passers exploit language to alter thought. Since they know their sex can never change, passers—who deem objective biological sex irrelevant—seek to erase any public acknowledgement of it everywhere. To get around that pesky problem of reality and science that make clear that humans have a sex and it cannot change, passers want to change the language on birth certificates from “sex” to “gender marker.”

In the service of compassion, inclusivity, justice, and intellectual consistency, we’re going to need to make several other reality-denying changes:

1.) We must allow those who identify as an age different from their objective age to have the birth-date marker on their birth certificate changed to reflect their internally felt age. We should allow those people who take youth-enhancing hormones, have cosmetic surgical procedures, and cross-age dress to change their birth-date markers to identify accurately their authentic age. Who would be harmed by allowing an 80-year-old woman to change the birth-date marker on her birth certificate to correspond to her authentic felt-age of 50? If society can affirm sexual passing, why not age passing?

2.) We must also affirm racial passing. It’s not merely irrational to permit sexual passing while prohibiting racial passing; It’s unjust. Poor Rachel Dolezal who identified and passed as black for years was publicly eviscerated for engaging in this far less radical form of passing than the form in which Bruce Jenner engages. Many “progressives” argue that race is a social construct as opposed to a biological reality, but either way, if Jenner is permitted to pass as a woman and have his legal documents changed to certify that factual error, then surely Dolezal and others of Northern European descent can do likewise. If all it takes for men to pass as women is a dab of lipstick, some hair extensions, an evening gown, and a proclamation about their internal authentic “gender” identity, then surely a spray tan, jheri-curl, a dashiki, and a proclamation about their internal, authentic racial identity should be sufficient for Caucasians to pass as blacks and have all legal documents attest to that falsehood. And if Jenner is allowed in women’s locker rooms, then surely Dolezal should be able to join the National Council of Negro Women.

3.) We must be inclusive too of those who experience Body Integrity Identity Disorder (BIID), which is a mismatch between their objective fully functioning healthy bodies and their internal self-identification as, usually, amputees. “Transabled” persons should be able to obtain driver’s licenses that identify them as disabled and should be able to access all accommodations limited to use by disabled persons, including disabled parking permits. In addition, the medical community should be treating them appropriately, which means providing surgery to bring their bodies into alignment with their internal authentic sense of self. That is to say, disability passers should be able to access medical help in amputating limbs. Interestingly, after such amputations, they will in reality be amputees, unlike sexual passers who can never become the opposite sex. Finally, laws should be passed prohibiting the mental health community from engaging in any form of counseling other than “transable”-affirming counseling.

4.)Last but not least are the dimensional passers in our midst who are routinely marginalized. Since sexual passers can legally obtain falsified driver’s licenses, why are we not allowing those who identify internally as a height and/or weight different from their actual, factual height and weight to change the “dimensional markers” on their driver’s licenses? Objectively short high school girls who identify as tall girls should not be discriminated against based on their actual height. For example, why should girls who are 5’1” but identify as 5’10” be prohibited from applying for college scholarships from the Tall Club Foundation?

My hope and prayer is that conservatives will not allow their passion over this imbecilic and destructive bill to wane as they so often do. Some may think that because it’s already legal in Illinois for sexual passers to obtain falsified birth certificates, making it even easier is unimportant. They would be mistaken. To understand how important every little step in the march toward the cultural extinction of biological sex and the normalization of deviance is, just imagine how the community of sexual passers would respond if this bill were to fail.

Imagine Rumpelstiltskin on steroids.

Take ACTION: Click HERE to send an email message to your state senator to ask him/her to reject HB 1785 and to uphold birth certificates as legal documents.  (Read more about this legislation HERE.)

Simply put, the state of Illinois has no duty or right to make it easier for men and women who wish they were the opposite sex to falsify their birth certificates. Vote NO to HB 1785!

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Recent articles by Laurie Higgins:

Questions About Restrooms and Locker Rooms Leftists Must Answer

“Trans”-Cultism and Sex-Selection Abortions

Dove Ad Features Real Dad Pretending to Be Real Mom

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