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Wokeness at Wheaton College

The esteemed evangelical Christian Wheaton College is really woking up. The administration has removed a plaque honoring Wheaton alumni and missionaries Jim Elliot and Ed McCully because it described as “savage” the indigenous Ecuadorian tribe that brutally and without cause speared Elliot, McCully, and three other missionaries to death in 1956. The plaque, which was donated 64 years ago by Wheaton classmates of Elliot and McCully, read:

For generations all strangers were killed by these savage Indians. After many days of patient preparation and devout prayer, the missionaries made the first friendly contact known to history with the Aucas.(“Auca” is the Quechua word for “savage” and was the name used at the time by indigenous people to refer to the Waorani tribe.)

Wheaton College president Philip Ryken, who appears to be either unable or unwilling to stem the efforts of Wheaton’s “social justice” faculty warriors to awoken Wheaton, said this about the decision:

Recently, students, faculty, and staff have expressed concern about language on the plaque that is now recognized as offensive. …The word “savage” is regarded as pejorative and has been used historically to dehumanize and mistreat Indigenous peoples around the world. … Any descriptions on our campus of people or people groups should reflect the full dignity of human beings made in the image of God.”

I guess no more calling people sinners with deceitful and desperately sick hearts on the Wheaton campus.

When President Ryken defends Wheaton’s decision by claiming the word “savage” is now considered a “pejorative,” he makes two errors. First, “savage” always was considered a pejorative. When in the history of the church, or America, or Ecuador did anyone consider the descriptor “savage” non-pejorative? It is not, however, an epithet like the “n” word.

Second, he errs by acquiescing to the woke mob who seek to dishonestly use Christianity as a weapon to silence all condemnation of sin. In so doing, he has inadvertently caved to relativism. Does President Ryken believe that Christians should refrain from using any and all terms that the world now views as “offensive”?

According to Wheaton spokesman Joseph Moore, this decision was made following the griping of a mere “dozen students and staff.” It would be interesting to know which staff members agitated for this change. Parents who may be considering spending a boatload of money to send their children to the increasingly woke Wheaton and donors who oppose the woke movement might find such information helpful.

The word “savage” means “not civilized” or “ferocious, violent, or brutal.” The tribe called the Waorani or “Auca” that brutally killed Jim Elliot, Ed McCully, Nate Saint, Roger Youderian, and Pete Fleming was at that time, indeed, savage.

While the complicated story of what happened to the Waorani people since the savage murders of five missionaries is little known by many Christians who know the story of Jim Elliot and Nate Saint, the fact that the Waorani were a savage people in the 1950s and earlier is not disputed.

Retired Wheaton College associate professor of history and PCUSA-ordained minister Kathryn T. Long has written a well-reviewed book about the complex history of the Waorani people since the murders of the five missionaries. She makes clear that they were a violent (i.e., savage) people. In a review of her book, Professor John G. Turner writes,

More than 60 percent of Wao deaths during this period were violent ones, [Long] estimates, making the Waorani one of the most violent cultures on earth.

A 2008 paper co-authored by eight scholars including Long, describes the Waorani tribe:

The Waorani may have the highest rate of homicide of any society known to anthropology. … The Waorani (Huaorani, Waodani, Auca) of Ecuador, are known to be even more warlike than the Yanomamo. … Their reputation for ferocity was earned by violence against each other as well as outsiders.

Even one of the Waorani who killed the missionaries acknowledges the former savagery of the tribe:

We lived angry, hating and killing, ‘ononque’ (for no reason) until they brought us God’s markings. Now, those of us who walk God’s trail live happily and in peace.

The now-cancelled Wheaton plaque was clearly referring to a moment in history when the Waorani were savage, which they inarguably were. But the woke, like all doctrinaire propagandists, insist on manipulating history to advance their ideology.

The Roys Report interviewed a current Wheaton student on the plaque controversy who expressed some peculiar unbiblical notions about how Christians may talk about sin:

“Wheaton’s doing a better job of trying to be mindful of the language that they’re using and how it harms people, especially indigenous people. … I don’t think reducing them to their violent tendencies is humanizing because they’re still created in God’s image. It’s also holding them to a Christian standard when they’re not Christians. They’re still people and they’re living life that is not the same as ours. Holding them to our standards wouldn’t necessarily be fair.”

What would this student think of Jonathan Edwards referring to “wicked unbelieving Israelites”? Was he using language that harms people? Was he reducing them to their wicked tendencies and dehumanizing them?

May Christians call false prophets “ravenous wolves” as Jesus did?

Should Christians today abstain from criticizing the “trans”-cult—including “drag queens” who read stories to and twerk in front of toddlers—because they’re not Christians and, therefore, we ought not hold them to “our standards”?

Are standards regarding savage acts “ours,” or are they absolute, objective, transcendent standards applicable to all?

What about past slaveholders or contemporary neo-Nazis? If, when referring to their wicked beliefs and acts, Christians don’t include a comprehensive list of their good qualities, are those believers guilty of dehumanizing reductionism?

In Revelation, those who are not saved are called “dogs.” Peter describes false teachers—of which we have many in the church today—as “irrational animals … born to be caught and destroyed, blaspheming about matters of which they are ignorant. … They are blots and blemishes. … Accursed children!” Paul calls the Galatians, “foolish Galatians.” John the Baptist called the multitudes a “brood of vipers.” Amos called women fat “cows” and warned that God would take them away by harpoons or fishhooks. Paul wrote this to Titus: “As one of their own prophets has said, ‘Cretans are always liars, evil beasts, lazy gluttons.’ This testimony is true.” In other words, Paul called Cretans liars, evil beasts, and lazy gluttons.

Were John, Peter, Paul, Amos, and John the Baptist insufficiently mindful of their use of harmful dehumanizing language? Are they unfairly holding non-believers to “our standards”?

Paul wrote,

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you.

In other words, he both held unbelievers to God’s standards and described believers by their past sinful acts. They were sexually immoral, idolaters, adulterers, homosexuals, thieves, greedy, drunkards, and swindlers.

As reported by the Associated Press,

Current student Caitlyn Kasper praised the decision to remove the plaque. “Plaques like that have caused pain to people and are almost a symbol of white superiority in their very presences and in how they make people of color feel unwelcome at Wheaton.”

Does such a plaque cause pain to people? Do people untutored in the doctrine of wokeness espoused in public schools via Critical Race Theory feel pain when seeing this historically accurate plaque? Or is it just the indoctrinated who claim to feel faux-pain?

Is there something intrinsically wrong about feeling pain when confronted by one’s own sin or encountering testimonies of past sinful acts committed by humans?

Was the plaque really “almost” a symbol of white superiority? And if this plaque was “almost” a symbol of white superiority, was it such a symbol or not?

Those who have connections to Wheaton College know that this is merely another step in its ongoing Great Awokening. Wheaton has been churning out social justice warriors since at least Obama’s presidential tenure. As the mother of two Wheaton graduates and mother-in-law of two, I say that with no pleasure.

I first wrote about Wheaton’s cultural capitulation in 2010 when the social justice manifesto of the Department of Education was discovered, a “conceptual framework” rife with the woke rhetoric polluting government schools everywhere today.

The comments from these two current Wheaton students point to the larger problems at Wheaton and raise important questions. How is it that Wheaton students are so biblically ignorant and so woke? Is Wheaton continuing in its abolitionist history of boldly confronting and opposing sin at any cost—especially those serious sins that currently find favor among the well-heeled and powerful? If so, why do we hear so little coming out of Wheaton College from either the administration, faculty, or students about the grievous harm and injustice being done to children by the homosexuality community and “trans” cult? Could it be that Wheaton is tutoring students in the ways of soft-peddling biblical views of sin while scratching itching ears?

Listen to this article read by Laurie:

https://staging.illinoisfamily.org/wp-content/uploads/2021/03/Wokeness-at-Wheaton.mp3


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Why Some Conservatives Don’t Like Social Justice

When you look at the history of Christianity in the West, it is largely defined (despite popular anti-Christian myth to the contrary) by Christians promoting social justice and charity for the poor and underprivileged. No other social group has been responsible for more positive social reform and improvements for the underprivileged, sick and downtrodden than Christians.

In early 19th century, William Wilberforce, a Bible-believing Christian, campaigned his entire political career in the British Parliament for the abolition of slavery. Christian groups have founded scores of hospitals and medical clinics. According to the Catholic News Service, over 117,000 Catholic health care facilities exist around the world today, including hospitals, clinics and orphanages.

The abolitionist movement and the underground railroad were largely Christian movements. Quakers, Anabaptists and many ministers called for abolition and helped protect slaves as they made their way to Canada.

Christianity Supports the Common Good

Researchers who study philanthropy tell us: “Per capita, Americans voluntarily donate about seven times as much as continental Europeans. Even our cousins the Canadians give to charity at substantially lower rates, and at half the total volume of an American household. There are many reasons for this American distinction. Foremost is the fact that ours is the most religious nation in the industrial world. Religion motivates giving more than any other factor.”[i]

Consider the amazing history of the humanitarian “Salvation Army” around the world since 1865. They have reached millions and millions with practical help and the message of the Gospel. Their mission statement is: “The Salvation Army, an international movement, is an evangelical part of the universal Christian Church. Its message is based on the Bible. Its ministry is motivated by the love of God. Its mission is to preach the gospel of Jesus Christ and to meet human needs in His name without discrimination.” With a “heart to God, and a hand to man,” they model what true Christians have always sought to do throughout all time: Preach the Gospel and demonstrate God’s love to others.

One of the most revered Reformed American preachers of all time, Jonathan Edwards (a staunch theological conservative), advocated for radical, “liberal” generosity:

“It is the duty of the people of God to give bountifully for the aforesaid purpose. It is commanded once and again in the text, ‘Thou shalt open thine hand wide unto thy poor brother.’ Merely to give something is not sufficient. It answers not the rule, nor comes up to the holy command of God. But we must open our hand wide. What we give, considering our neighbor’s (needs), and our ability, should be such as may be called a liberal gift.”[ii]

What is Social Justice Theology?

With this background, it may surprise some when some Evangelicals refuse to support a popular fad within liberal church circles called, “Social Justice Theology.”

As with most things, it’s unfair to say that a complex ideology can be described in one mere sound-bite. However, in a nutshell, the primary objection that conservative Christians have with Social Justice Warriors (SJW) is their insistence that we should help people…with other people’s money! This is where the new postmodern, liberal version of Christianity parts from the historic Christian faith and practice.

Jesus taught his disciples to give generously, of their OWN money to the poor. SJW’s look to the civil government as the great savior of society. They advocate for socialistic programs that promote a forced redistribution of wealth through mandatory taxation and government-controlled welfare programs. It’s quite easy to be generous with money taken by force from others. The problem is, that isn’t truly loving.

Socialism is Not Love or Justice

Former British Prime Minister, Margaret Thatcher, once famously quipped:

“Socialist governments traditionally do make a financial mess. They always run out of other people’s money. It’s quite a characteristic of them. They then start to nationalise everything, and people just do not like more and more nationalisation, and they’re now trying to control everything by other means. They’re progressively reducing the choice available to ordinary people.”[iii]

In the end, Socialism always results in people losing their freedoms, as the government increasingly takes control of the mean of production and distribution. Ronald Reagan once said (speaking of the hip new packaging of Socialism as a social kindness), “Under the tousled boyish haircut is still old Karl Marx — first launched a century ago. There is nothing new in the idea of a Government being Big Brother to us all. Hitler called his ‘State Socialism’ and way before him it was ‘benevolent monarchy.’”[iv]

If you want to know where this “benevolence” leads, it ends up with all citizens (except those in elite political — and corrupt economic — power), losing their liberty. History has played that story out again and again.

As true Conservatives, our desire is to see true justice and true charity. Neither of these thrive when people have their liberties decreased through an ever-expanding government monopoly. Nor does it thrive through the financial plundering (and soon disappearance) of the working middle class (because of excessive taxation for government welfare programs).

As Christians, we are for the Biblical and historic Christian church’s version of social justice (where people demonstrate kindness from uncoerced hearts). We are not for the new Neo-Marxist version of force and political aggression. The new Social Justice is simply Socialism, disguised under a thin “Christian” veneer. Advocates of true social justice will want nothing to do with it.

(For more study on this topic, I will refer you to the excellent essay, “Rendering Unto Caesar: Was Jesus A Socialist?” by Lawrence W. Reed.)

[i] https://www.philanthropyroundtable.org/almanac/statistics/who-gives

[ii] http://www.biblebb.com/files/edwards/charity.htm

[iii] https://www.margaretthatcher.org/document/102953

[iv] The New York Times (27 October 1984)


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Atheist Ignorance on Holiday Billboards

~Correction/Update: Although Neuqua Valley High School still lists Hemant Mehta on its Math Department faculty webpage, he no longer works there. Linked screenshot below* was taken today, Dec. 19, 2014.~

A new Chicago-area billboard campaign from the aggressively offensive Freedom From Religion Foundation (FFRF) exposes again this organization’s hostility to and childish misunderstanding of Christian faith.

The FFRF has announced that eleven billboards are going up with these special holiday messages:

  • “Kindness comes from altruism, not from seeking divine reward.”
  • “We are here to challenge you to think for yourself.”
  • “I believe in reason and logic!”
  • “Equality for all shouldn’t be constrained by any religion.”
  • “Free of faith, fear and superstition”
  • “I put my faith in science.”
  • And this featuring Neuqua Valley High School math teacher* Hemant Mehta (aka the “Friendly Atheist”): “I’d rather put my faith in me.” (It’s curious that the billboard doesn’t identify Mehta as a public high school teacher. To learn more about Mehta, click here, here, and here.)

A few brief responses to the FFRF’s shallow slogans:

1. Kind acts are “friendly, generous, warmhearted, charitable, generous, humane, and/or considerate acts.” Altruism is unselfish concern for the welfare of others. Kind acts may be motivated by ignoble, selfish sentiments—perhaps even a wrong theological belief that one earns salvation through one’s actions. But kind acts can also be motivated by altruism that derives from faith in Christ.

Kindness can be the result of the regeneration that God performs in the hearts of believers, which deracinates selfishness and naturally results in desires more in line with God’s nature. Kindness can result from an overflowing of thankfulness for God’s great gift of salvation, which makes followers of Christ love and give more unselfishly, often even sacrificially.  They act kindly and altruistically not to gain reward but to thank God and to express his love to others.

2. Finding the Old and New Testament writers to be persuasive no more constitutes a failure to “think for yourself” than does finding the ideas of Bertrand Russell, John Rawls, Richard Rorty, Daniel Dennett, or Richard Dawkins persuasive. And believing that reality is not exclusively material does not constitute a failure to think logically.

Are the members of the FFRF actually arguing that Martin Luther, John Calvin, Jonathan Edwards, G.K. Chesterton, Karl Barth,C.S. Lewis, G.E.M. Anscombe, Pope Benedict XVI, John Finnis, Hadley Arkes, Alvin Plantinga, D.A. Carson, Eleonore Stump, N.T. WrightWilliam Lane CraigFrancesca Aran Murphy, Doug Wilson, Robert George, Francis BeckwithDavid Bentley Hart, and Alex Pruss did or do not think for themselves and/or that they reject reason and logic?

3. Equality—properly understood—is advanced by Christian faith. Equality demands treating like things alike, and increasingly both those who embrace an atheistic scientific materialism and people who embrace heterodoxy are incapable of recognizing fundamental truths—including even facts—about human nature. Therefore, they are incapable of identifying which phenomena are in reality alike.

4. First, one can make an argument that those who most fear, for example, death are those who have an unproven faith in the non-existence of an afterlife.  Second, a superstition is “a belief held in spite of evidence to the contrary.” As such, the Christian faith does not constitute a superstition, because there is ample evidence for the existence of God and his human incarnation, Jesus Christ. Atheists reject the evidence based on their a priori assumptions about what constitutes evidence.

5. Christians too put their faith in science. Christians, including Christian scientists, trust and have confidence that science proves what it can prove. Science cannot prove or disprove the existence of God. Science cannot prove or disprove the existence of an immaterial reality. And science cannot prove whether altruistic acts are objectively morally good acts or merely acts that humans have evolved to believe are objectively good because such a belief serves to enhance survival.

6. Faith in self alone reflects the kind of hubris that leads more often to intellectual and moral error than it does to altruism.

“The Christmas message is that there is hope for a ruined humanity—hope of pardon, hope of peace with God, hope of glory—because at the Father’s will Jesus Christ became poor, and was born in a stable so that thirty years later He might hang on a cross.” ~J.I.Packer


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