Perhaps you missed the story about a Naperville, Illinois elementary school where third-grade teacher, Nicholas Cosme, a 25-year-old man who “paints his nails like a woman does—and is teaching eight-year-old boys” in his class at Elmwood Elementary School to do likewise. According to the DuPage Policy Journal, he has asked his students for their pronouns, “suggesting the boys … might ask him to refer to them as ‘she.’” To top off his lesson, he read to his young students the picture book My Shadow is Pink, in which “a young boy who likes to wear dresses inspires his father to also wear a dress.”

No ideological grooming going on here. Move along.

In response to a parent complaint, the school issued a statement to the DuPage Policy Journal defending Cosme’s actions because they “align to Naperville 203’s efforts to cultivate a culture of inclusion that values the dignity and uniqueness of each individual.”

So, in the service of “inclusion” will Elmwood Elementary School introduce young children to polyamory? Zoophilia? Genetic Sexual Attraction? Kink? If not, why not?

What about parents who believe cross-dressing undermines the dignity of boys and men? How does Elmwood Elementary include representations of those people?

Perhaps you missed the story from Paterson Elementary School in Fleming Island, Florida, where last January, parents Wendell and Maria Perez were called from their 12-year-old daughter’s school following her second suicide attempt in two days. The parents were told that she attempted to hang herself in a school bathroom over her “gender identity crisis,” and that they weren’t notified earlier because of their Catholic faith, which the school rightly surmised would have led them not to affirm her gender confusion. The parents also learned that school counselor Destiney Washington had been secretly meeting with their daughter for months and facilitating her social transition at school.

Subsequently, the Perez’s found proper counseling for their daughter. Her sexual confusion resolved, she accepts her sex, and she no longer experiences suicidal ideation. The parents are now suing the district.

Florida father Wendell Perez tells the state surgeon general that Clay County District Schools secretly "transitioned" his 12-year-old daughter without his knowledge and "affirmed" a male name and pronouns, which contributed to her attempted suicide in a school bathroom. pic.twitter.com/VY8Le9KqCi

— Christopher F. Rufo ⚔️ (@realchrisrufo) August 23, 2022

Perhaps you also missed the news story from Richard J Kinsella Magnet School in Hartford, Connecticut about 77-year-old school nurse Kathleen Cataford who was suspended for a personal Facebook post that Superintendent Leslie Torres-Rodriguez described in a letter to the entire school community as “inappropriate,” “harmful,” “hateful,” and “inconsistent with what we stand for.” Here’s the allegedly hateful post:

Buyer beware. Investigate the school system curriculum … CT is a very socially liberal, gender confused state … As a public school nurse, I have an 11 yo female student on puberty blockers and a dozen students identifying as non-binary, all but two keeping this a secret from their parents with the help of teachers, SSW [social service worker] and administration.

Teachers and SSW are spending 37.5 hours a week influencing your children, not necessarily teaching [your] children what YOU think is being taught. Children are introduced to this confusion in kindergarten by the school SW [social worker] who ‘teaches’ social and emotional regulation and school expectations.

Science tells us that a child’s brain continues development into the early 20’s, hence laws prohibiting alcohol, tobacco, vaping and cannibis. But it’s ok to inject hormones into confused prepubescent children and perform genital mutilating surgery on adolescents! How incongruent is that thinking!

Which part of this is inappropriate? Is it inappropriate to expose publicly that teachers, social service workers, and administrators are conspiring to keep secrets from parents?

Which part is harmful? Is it harmful to warn parents that teachers are doing far more than teach the subject for which they were hired to teach? Is it harmful to point out the inconsistency in allowing prepubescent children and teens to make irreversible, life-altering decisions before the decision-making parts of their brains are fully developed?

Which part is hateful? Is calling the mutilation of children’s genitalia “genital mutilating surgery” hateful or true? If Torres-Rodriguez would spend some time reading the tragic accounts of detransitioners, she might find such a description true and accurate. If she has a tidbit of courage—which seems unlikely—she might even change her de facto policy of supporting social, chemical, and, presumably, surgical efforts to conceal children’s sex.

I will grant Torres-Rodriguez one point: the ideas expressed by Kathleen Cataford are very likely inconsistent with what district leaders stand for. They stand for deceit, hubris, and ignorance.

Let’s try two brief thought experiments:

1.) Let’s imagine that one day a Jewish girl from an Orthodox family decides to identify as Muslim. She changes her name to Aayat, which means “verses in the Quran.” At school, she tells her counselor and teachers that she wants to be referred to by this name because it reflects her authentic identity. She also requests a place to pray Dhuhr at its specified time near noon and a place to change into her hijab where there will be no biological boys. Finally, she tells her counselor that her parents would strongly disapprove of her trans-religious identity. In other words, her parents are not “safe.” Therefore, she wants the school to keep her trans-religious identity secret from her parents.

2.) A high school girl from a strict Muslim home converts to America’s civil religion: atheism. A long-time fan of actress Ellen/Elliot Page, she changes her name to Elliot. She changes from her hijab at school into typical American clothes, including shorts, short skirts, and figure-hugging tank tops. She changes into gym clothes in the presence of boys who pretend to be girls and use the girls’ locker room—a practice to which Muslim parents would strenuously object. She shares restrooms with those same boys. She requests that all staff (and peers) refer to her as “Elliot” and conceal their duplicity from her parents who would be shocked and angry with their daughter’s choices.

Some questions:

Would schools honor the requests of these girls?

Would parents object to schools accommodating such requests?

Since some schools today provide “transition closets” outfitted with gender-specific clothing for “trans”-identifying students to change into while at school, would schools provide “transition closets” for trans-religionists, replete with attire to match their new religious identities while concealing them from their parents?

There was once a time in American public schools when teachers served in loco parentis—in place of the parents. That is, schools assumed some parental “rights, responsibilities, and liabilities” during the time minor children attended school. Those rights and responsibilities were assumed to be delegated by parents to schoolteachers and administrators to ensure “student safety and supervision” while at school.

The doctrine of in loco parentis has morphed as teachers have expanded the areas of children’s lives over which they assume dominion, as teachers have grown in social and political power, and as they have redefined “safety” in accordance with their dogmatic sex/gender ideology.

Now teachers believe they have a right to “educate” the “whole child” which means teachers believe that the minds, hearts, bodies, and wills of other people’s children belong to them—the social constructionist “educators.” These presumptuous dogmatists believe they have dominion over what material may, should, and must be presented to children, including material that espouses—not objective facts—but arguable assumptions.

Jeff Berger-White, an English teacher at Deerfield High School in Deerfield, Illinois, who fifteen years ago was teaching the obscene play Angels in America: A Gay Fantasia on National Themes until the community found out and whose wife, Juliet Berger-White, is an activist for “trans”-cultism, offers a glimpse into the hubris of teachers today.

In addition to teaching an obscene pro-homosexual/pro-“trans” play, Berger-White once claimed in the local press that it is the job of English teachers to challenge the emotions and morals of students, a claim that likely would surprise many parents.

More recently, in a Character Strong podcast about testing metrics, Berger-White made some revelatory claims:

I think school boards, I think administrators want something easy and quantifiable. They want to be able to say to their constituents, “Look, their reading scores have gone up. Look, the math scores have gone up.” But, um, what about our humanity? What about teaching empathy? What about teaching in this moment … the anti-racism movements across the country. …? I think all those things are essential and vital.

Were English, math, science, social studies, world languages, and P.E. teachers hired to teach empathy and “anti-racism”? Is that what parents expect them to teach? Is empathy—that is, identifying with someone and feeling what he feels—always good? Should teachers be teaching other people’s children to put themselves in the minds and hearts of people who experience disordered desires?

It is unclear what Berger-White means by “humanity,” but for many, affirming false, destructive ideas, as Berger-White does, erodes rather than cultivates our humanity.

Perhaps Berger-White should limit the scope of his endeavors to teaching students to communicate civilly and leave their emotional and moral development to their parents and those who share their parents’ beliefs and values.

And that would include parental views on what Berger-White and other leftists refer to as “anti-racism.” Parents might like to know if Berger-White is referring to the arguable critical race theory-derived ideas that racists like Ibram X. Kendi, Robin DiAngelo, Kimberle Crenshaw, Nikole Hannah-Jones, and Glenn Singleton profit so handsomely from promoting? If so, many taxpayers would heartily disagree that public school teachers should be teaching “anti-racism.”

While many parents value expertise, knowledge, and wisdom in their children’s teachers, Berger-White values “authenticity”—whatever that is:

I think we as educators need to be authentic. We all have a kind of classroom persona, but the closer our personas can come to our authentic selves, the better. And if we can find opportunities to share what moves us, what delights us, what saddens us, all the better. Because we model that, our young people see the adults in front of them every day. … When students trust us to be good … shepherds … they’re more likely to buy in.

All that palaver sounds admirable, but here’s the rub. What moves, delights, and saddens Berger-White may be things that do not move, delight, and sadden many parents. And those parents likely don’t want Berger-White socially constructing his preferences in their children.  C.S. Lewis argues that children must be trained to love that which is worthy of love and hate that which is contemptible. I suspect that C.S. Lewis and Jeff Berger-White might be moved, delighted, and saddened by very different phenomena.

Further, many parents do not view as “good shepherds” adults who share obscene material with minors on the public dime, who teach minors to “empathize” with those who embrace homosexual and “trans” identities, and who teach Kendi’s racist ideas.

Dogmatists like those found in Hartford, Fleming Island, Naperville, and Deerfield schools base much of their social constructionist activities on appeals to “safety” as redefined by them. They believe that “safety” is shaped by their arguable sexual ideology. A person or idea is “safe” if and only if it aligns with the unproven assumptions of leftist sex/gender ideology.

If an idea is deemed unsafe according to the nebulous criteria schools use and never share, then propagandists feel justified in banning it from the classroom, the library, and locker room usage policy. If a person is deemed unsafe, leftist activists who identify as teachers feel self-righteously justified in either firing them, muzzling them, marginalizing them, or, in the case of parents, deceiving them.

Parents, get your kids out of public schools, pronto. And churches, help make that possible.

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Writer Lauren Rowello’s peculiar perspective on attending a “pride” parade with her husband and young children five years ago was published in the Washington Post on June 29, 2021 and provides yet more evidence of the existence of the slippery slope leftists deny:

[O]ur elementary-schooler pointed in the direction of oncoming floats, raising an eyebrow at a bare-chested man in dark sunglasses whose black suspenders clipped into a leather thong. The man paused to be spanked playfully by a partner with a flog. “What are they doing?” my curious kid asked as our toddler cheered them on. The pair was the first of a few dozen kinksters who danced down the street, laughing together as they twirled their whips and batons, some leading companions by leashes. At the time, my children were too young to understand the nuance of the situation, but I told them the truth: That these folks were members of our community celebrating who they are and what they like to do.

Oh, what a merry image Rowello tries to rhetorically construct, but not even her references to playfulness, cheering, dancing, laughing, and twirling can conceal the grotesque event she seeks to defend.

On what does Rowello base her assertion that it is true that flogging is “who they are”? Does she just mean that the kinksters really, really, really like to flog each other? If so, do all intense, persistent, unchosen sexual desires constitute “who” people “are,” and, therefore, the acts impelled by those desires are intrinsically moral and should be publicly celebrated? Does that go for fisting, urophilia, and masturbation?

The mentally and morally unwell Rowello, who claims to possess “expertise” in “mental health” and “queer identity,” describes herself as,

a gendervague person who is married to a trans woman, topics related to gender and queer identity are an important focus of their [sic] work. Lauren is a former sex worker and teen parent. … A Philadelphia area native, Lauren is an autistic person raising two neurodivergent kids in South Jersey. They [sic]homeschool and spends lots of time in the garden.

Apparently, Rowello views “pride” parades as homeschool field trips, yet more opportunities to indoctrinate her children and all other children with perverse views of sexual morality:

[P]olicing how others show up doesn’t protect or uplift young people. Instead, homogenizing self-expression at Pride will do more harm to our children than good. When my own children caught glimpses of kink culture, they got to see that the queer community encompasses so many more nontraditional ways of being, living, and loving. … If we want our children to learn and grow from their experiences at Pride, we should hope that they’ll encounter kink when they attend. How else can they learn about the scope and vitality of queer life? … Children who witness kink culture are reassured that alternative experiences of sexuality and expression are valid.

“Kink” is an umbrella term that encompasses all manner of sexual deviance. Once again, the desperately wicked human heart is proving capable of inventing and enjoying the most peculiar, repulsive, and degrading uses of the human body, justifying such practices by deeming them integral to “authentic identity.” As long as an act is “consensual,” it is moral—in the view of sexual regressives.

Decades ago, leftists began the largely successful effort to normalize homoeroticism—to set it apart from other forms of sexual deviance. The disordered desire to engage in homoerotic acts morphed into “authentic identity”—that is to say, “who they are.”

Next came the effort to normalize cross-sex identification, which is still going gangbusters but finally receiving some serious pushback.

Largely behind the scenes but peeking out from its dark corner is the movement to normalize polyamory—or as its practitioners prefer to call it “consensual non-monogamy.” (There it is again, that tricksy little all-purpose term “consent.”)

And now we’re seeing the unholy effort to expand the infinitely elastic boundaries of “normal” and “identity” to include fetishes.

Every year, heated debates about the appropriateness of kink in “pride” parades take place within the “queer” community. Rowello counters,

Anti-kink advocates tend to manipulate language about safety and privacy by asserting that attendees are nonconsensually exposed to overt displays of sexuality.

Well, if that don’t beat all, a language-manipulating sexual anarchist accusing other sexual anarchists of manipulating language. Pot, meet Kettles.

Those leftists, including some homosexuals, perhaps sensing the intrinsic moral offense of kinky sexual practices, object to their presence in “pride” parades. The problem for the objectors is that decades ago, while working feverishly to normalize homoeroticism, they jettisoned any and all appeals to a source of objective, transcendent morality. They settled on “consent” as the only criterion that determines whether acts are moral or immoral.

Since they made “consent” the only constitutive feature of morality, they now have to stretch and twist it into knots to justify their moral opposition to children being exposed to kink. Their argument goes something like this: Children who are brought by their parents to “pride” parades don’t consent to seeing men wearing dog collars and buttless chaps being flogged. Lacking a framework or language to justify their moral intuition about the immorality of children being exposed to kink, they absurdly resort to appeals to consent.

Other than an intuitive sense that men flogging each others’ bare arses is wrong, what would account for the belief of leftists that consent is necessary for children to see such public displays? Why is consent necessary for seeing displays of sadomasochism but not necessary for seeing public displays of homoerotic relationships or cross-dressing?

Rowello continues her counter-attack against those who want to ban kinksterism at “pride” parades:

The most outrageous claim is that innocent bystanders are forced to participate in kink simply by sharing space with the kink community, as if the presence of kink at Pride is a perverse exhibition that kinksters pursue for their own gratification. But kinksters at Pride are not engaged in sex acts—and we cannot confuse their self-expression with obscenity. … anti-kink rhetoric echoes the same socialized disgust people have projected onto other queer people. … Kink visibility is a reminder that any person can and should shamelessly explore what brings joy and excitement. We don’t talk to our children enough about pursuing sex to fulfill carnal needs that delight and captivate us in the moment.

Her objection to obscenity sounds downright puritanical compared to her advocacy of shameless self-indulgence in carnality.

One could make a reasonable case that the public flogging of bare buttocks by kinksters actually is an exhibition pursued for sexual gratification. And why should that bother Rowello? Rowello implies that engaging in public sex acts would constitute “obscenity” and would, therefore, be inappropriate at a “pride” parade.

But what if consensual public sex acts constitute for some “nontraditional ways of being, living, and loving”? What if engaging in public sex acts is “who they are and what they like”? What if some people delight and are captivated by public sex? By excluding those whose identities include public sex acts, wouldn’t Rowello be guilty of “policing who shows up” and “homogenizing self-expression”? In opposing public sex aficionados/identitarians isn’t Rowello expressing the “same socialized disgust people have projected onto other queer people”?

One of those “queer people” that Rowello likes to talk about is her 31-year-old, cross-dressing, cross-sex hormone-doping husband and the father of her two children, Brenan Duffy. In Vogue Magazine, Duffy (whom Rowello refers to as a “trans” woman) describes his struggles growing up with both a verbally abusive alcoholic father and gender dysphoria, which Duffy recasts as  his “true identity.” He shares his escape into his mother’s closet, wearing her gowns, swimsuits, and tight black skirts:

[H]er closet. … allowed me to step out of the constraints of my own literal and figurative closets into a world where I could safely explore what it meant to be me. … [T]his nook provided valuable refuge throughout my childhood and offered much-needed comfort in times of hardship and isolation. When my best friend died unexpectedly, when neighborhood bullies became unbearable, and during the worst of my father’s alcoholic episodes, it was my retreat.

Duffy attributes his own battles with “debilitating depression, cynicism, and alcoholism” to “false shame and decades of repression,” but could the impulse to reject his sex, like his depression and alcoholism, be caused by his father’s abuse and other factors? We aren’t supposed to ask questions like that. The disordered “queer” community to which Rowello and her unfortunate husband belong command the world—including all children—to affirm them and every deviant sexual practice they enjoy.

Don’t be deceived by the hollow faux-indignant howls that the slippery slope doesn’t exist. It does, and the howls you hear come from ravenous wolves.

Listen to this article read by Laurie:

https://staging.illinoisfamily.org/wp-content/uploads/2021/07/The-Slippery-Slope-Leftists-Claim-Doesnt-Exist.mp3

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Morality In Media’s now three week-old boycott of Groupon, the online coupon company, is growing. Seven organizations with substantial membership have joined the boycott in the last week. More than 15,000 of Morality In Media’s own supporters have now contacted Groupon to cancel their memberships.  

Groupon’s support of porn producers Kink and Playboy caused MIM to initiate the boycott. “Why Groupon would find Kink to be an attractive business associate is puzzling,” said MIM’s executive director Dawn Hawkins, “because Kink brags that its productions include, ‘Girls … pulled in and out of cages, their tongues clamped, their bodies pinned, and their arms and legs strapped.’”  

Kink also claims to employ “contraptions used in countries such as China for torture” as well as “machines, water, metal, wood, electrodes, hooks, needles, and urination, all for the sexual persecution of women and ‘sexy, young teens.’”  

Groupon defends Kink, saying, “We thoroughly vet the businesses we feature…Fortunately, this business has proven to be a responsible member of their community.”  

“Playboy is no better than Kink,” Hawkins said. “It started the porn exploitation explosion.”  

Joining the boycott in the last week are Citizens for Community Values, Girls Against Porn & Human Trafficking, American Family Association of Kansas and Missouri, Louisiana Family Forum Action, Illinois Family Institute, Women for Decency, and Arizona Family Council.  

Groupon may be attempting to conceal its associations with sexually exploitative businesses, in response to the boycott. Advertisements related to Kink and Playboy have now been wiped from the company’s site though expired coupons for other businesses are still on the site. You can still see them HERE.  

“Until Groupon announces that it will no more support sexually exploitive businesses, the boycott will grow,” said Hawkins.  

A special “Boycott Groupon Project” page has been set up HERE.  There boycott supporters may also email all top Groupon executives, and call on them to reject partnership with businesses that glamorize the exploitation and abuse of women.  

About Morality in Media

Founded in 1962, Morality in Media, Inc. is the leading organization focused on opposing pornography and indecency through public education and the application of the law. www.PornHarms.com.