Pastor Derek Buikema of Orland Park Christian Reformed Church recently interviewed Rod Dreher about his latest book, Live Not By Lies. Even though sales of this book have been excellent, Pastor Buikema notes that little attention has been given to the book by the mainstream press.

The heart of this excellent interview is a phenomenon we are seeing but don’t always want to acknowledge: we are living in a time of soft totalitarianism. Those who have been blessed to live in the USA all their lives are often not as quick to recognize this as those who have come from communist nations.

Dreher is not overexaggerating what we are facing but rather highlights the confluence of force displayed in media, education, government, and many businesses in our nation. In the Soviet Union, you dared not speak out against the government. In the USA today, businesses monitor employees to see if they are straying from the party line. College students who post flyers for conservative groups are called before Diversity Deans and asked to sign pre-written apologies. Is this the equivalent of the Gulag Archipelago? Of course not, but let’s not minimize or ignore what is taking place just because we don’t feel the pressure as acutely.

The great challenge is to not live by lies. We are called to faithfulness, truth, and love. Many Christians think this is simply niceness. But neither the prophets nor Jesus was nice, but rather loving in the true, biblical sense, speaking the truth even when it wasn’t popular. We must live according to objective truth. It is essential to do this in both words and actions.

We do best to consider the lives of those who have gone before us. Rev. 12:11 declares, “And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.”

Many are willing to exchange liberty for comfort. Will we be guilty of doing the same or will we live with courage and hope despite what we may face?

Please watch this 35 minute video and please consider sharing it on your social media platforms:

Editor’s Note: The views and opinions expressed are those of Rod Dreher
and do not necessarily reflect the official policy or position of Illinois Family Institute.

For over half a century, theologically orthodox Christians in America have been woefully late and buckets of ducats short when it comes to cultural degradation. Most seem to have no ability to read portents, and they stubbornly refuse to heed the warning of those who do. And so, the suffering that inevitably results when societies deny truth increases.

The church in America is blessed both with cultural prophets to whom God has given the gift of understanding the implications of ideas and with the freedom to speak. Let’s hope and pray that the church heeds the warnings of one of our finest cultural critics, the prescient Rod Dreher, author of the book Live Not by Lies.

In a recent post titled, “Secret Activists Queering Evangelical Churches?” Dreher blogged about the “diabolical” scheme of “trans” activists to destroy the church from within and without simultaneously, using deception and abusing the law to do it.

He described “an extraordinary telephone conversation with a friend who is a senior state leader in a nationally prominent Evangelical denomination, one that skews conservative on LGBT issues” who told Dreher, “you need to know what the next front in the culture war is.” Dreher recounts the conversation:

My friend told me that pastors in five different churches in the southern region of his state reported at the conference the same phenomenon. They have had strangers come and join their congregations, and six months or so later, come out as transgender, and demand their rights as official members of the congregation. It has happened to so many of these churches, in the same period of time, that they believe it is part of a concerted effort to undermine those churches. … [T]here is serious concern among the denomination’s lawyers that these undercover trans activists have found a legal way to force these congregations to capitulate on trans issues, or face ruinous lawsuits.

After posting his article, Dreher received emails that he appended to his original piece, one of which was from an academic who explained “how their former research center actively recruited interns to go into churches posing as parishioners to spread gender ideology.” (Dreher used the pronoun “their” to conceal the sex of the academic–not to capitulate to “trans”-cultism.)

Another email emphasized the nature and scope of the persecution to which “trans” cultists and their “progressive” allies hope to subject conservative Christians:

Lengthy legal procedures can be financially ruinous and just sap people’s strength. How many times was the Colorado baker sued? Maybe a Bush/Trump appointee will throw such cases out, but an Obama/Biden judge? May very well allow the procedure to continue–that’s the persecution. How much money and resources do these churches and denominations have?

The case doesn’t have to win to put churches out of business, it just has to drag and take up resources. Secularists have thousands and thousands of lawyers on standby chomping at the bit for causes like this and there are millions if not billions in funds from wealthy liberals for such purposes. There are tons of secular attorneys, think tanks, and professors in various academic fields willing to throw everything including the kitchen sink at coming up with new BS arguments. But even if the arguments are BS, some attorney has to argue they are BS. And the time, money, and resources are on the side of the enemy even if the law is not.

Finally, I doubt winning the case would even be the primary objective. Closing the churches is. Making Christians live in fear. Chasing the members away. Making people afraid to identify with their churches or as Christians. You can bet MSNBC and their ilk will widely publicize any such cases. Will Chase Bank continue to let such a church put their money in? Or give them a loan?

https://www.jpmorganchase.com/news-stories/lgbt-2017

https://thehill.com/changing-america/respect/diversity-inclusion/534298-jpmorgan-chase-is-donating-5-million-to-these

https://www.wsj.com/articles/the-plot-to-politicize-banking-11579046350

Hard to keep a church building going if you can’t have a bank account. Haven’t we already seen banks purge political undesirables already?

Then there are the members. The activists will no doubt identify and expose the members. To the public and probably their employers. Joe the auto mechanic might be fine, but the medical doctors? Attorneys? Engineers? The people who carry the financial burden of your church? What do you think their employers will do? These people will be subjected to public struggle sessions by the activists/media. If they say the wrong thing, they could find themselves unemployed. How many members will even need that to run away and hide? Just being known to the public as a bigot might be enough for many members to disassociate.

The members themselves need to be prepared for persecution.

In addition to being spiritually, emotionally, and intellectually prepared for persecution, Dreher urges churches to follow the recommendation of attorneys his friend has consulted:

[O]n the advice of lawyers, the congregations are rewriting their bylaws to protect themselves from this kind of sneak attack.

A religious liberty attorney who responded to Dreher’s post emphasized the urgent need of churches to make changes:

[E]very church absolutely must have updated their Statement of Faith and related bylaws for the post-Obergefell era. If churches do not have detailed, clear “theologies of the body” that are written down, they will be vulnerable. You cannot wait until you get sued or challenged to address the issue. Do it now.

Dreher too implores churches to make changes immediately:

If you are a leader in a traditional/conservative congregation, denomination, or Christian school, I strongly urge you to contact Alliance Defending Freedom and get information on how you can protect yourselves legally.

But Dreher doubts whether American evangelical churches will accept the new reality given their recent history of mistaken credulity, and so they will remain unprepared for the kind of persecution the church has experienced elsewhere:

[I]t seems that most American churches, and American Christians, prefer to console themselves with the idea that everything is going to be just fine if we keep doing what we have been doing, only with more heart. This … is dangerously naive.

Dreher’s friend similarly laments the failure of the evangelical church to respond properly to the “peril” it faces, telling Dreher,

that he is deeply discouraged about the future of traditional Christianity in his denomination and in his state, saying that the leadership in so many churches prefer to keep their heads buried in the ground, because they can’t emotionally accept the reality of what is happening.

Either out of ignorance or infernal political “strategery,” leftists, including leftists who identify as Christians, will mock Dreher’s spot-on post as absurd paranoia. Ignore their forked-tongue noise. Dreher is right.

Listen to this article read by Laurie:

https://staging.illinoisfamily.org/wp-content/uploads/2022/02/Rod-Dreher-Warns-Christians-About-LGBTQ-Assaults-on-Religious-Liberty.mp3

Written by Rod Dreher

Last year, I spoke to a Soviet-born scholar who teaches in an American public university. I’m using a quote from our discussion in my forthcoming (September) book, Live Not By Lies. This morning, she sent me this e-mail, which I reproduce here with her permission:

I know from your blog that the work on your new book is going well and I’m glad because, boy, it’s so needed. I’m observing some disturbing developments on my campus, and we are really not one of those wokester schools for spoiled brats one normally associates with this kind of thing.

This academic year I’ve had an opportunity to work with some early-career academics. These are newly-minted PhDs that are in their first year on the tenure-track. What’s really scary is that they sincerely believe all the woke dogma. Older people – those in their forties, fifties or sixties – might parrot the woke mantras because it’s what everybody in academia does and you have to survive. But the younger generation actually believes it all. Transwomen are women, black students fail calculus because there are no calc profs who “look like them,” ‘whiteness’ is the most oppressive thing in the world, the US is the most evil country in history, anybody who votes Republican is a racist, everybody who goes to church is a bigot but the hijab is deeply liberating. I gently mocked some of this stuff (like we normally do among older academics), and two of the younger academics in the group I supervise actually cried. Because they believe all this so deeply, and I’d even say fanatically, that they couldn’t comprehend why I wasn’t taking it seriously.

The fanatical glimmer in their eyes really scared me.

Back in the USSR in the 1970s and the 1980s nobody believed the dogma. People repeated the ideological mantras for cynical reasons, to get advanced in their careers or get food packages. Many did it to protect their kids. But nobody sincerely believed. That is what ultimately saved us. As soon as the regime weakened a bit, it was doomed because there were no sincere believers any more. Everybody who did take the dogma seriously belonged to the generation of my great-grandparents.

In the US, though, the generation of the fanatical believers is only now growing up and coming into its prime. We’ll have to wait until their grandkids grow up to see a generation that will be so fed up with the dogma that it will embrace freedom of thought and expression. But that’s a long way away in the future.

I’m mentoring a group of young scholars in the Humanities to help them do research, and I’m starting to hate this task. Young scholars almost without exception think that scholarship is entirely about repeating woke slogans completely uncritically. Again, this is different from the USSR where scholars peppered their writing with the slogans but always took great pride in trying to sneak in some real thinking and real analysis behind the required ideological drivel. Every Soviet scholar starting from the 1970s was a dissident at heart because everybody knew that the ideology was rotten.

All of this is sad and very scary. I never thought I’d experience anything worse, anything more intellectually stifling than the USSR of its last two decades of existence. But now I do see something worse.

The book you are writing is very important, and I hope that many people hear your message.