~Correction/Update: Although Neuqua Valley High School still lists Hemant Mehta on its Math Department faculty webpage, he no longer works there. Linked screenshot below* was taken today, Dec. 19, 2014.~

A new Chicago-area billboard campaign from the aggressively offensive Freedom From Religion Foundation (FFRF) exposes again this organization’s hostility to and childish misunderstanding of Christian faith.

The FFRF has announced that eleven billboards are going up with these special holiday messages:

• “Kindness comes from altruism, not from seeking divine reward.”
• “We are here to challenge you to think for yourself.”
• “I believe in reason and logic!”
• “Equality for all shouldn’t be constrained by any religion.”
• “Free of faith, fear and superstition”
• “I put my faith in science.”
• And this featuring Neuqua Valley High School math teacher* Hemant Mehta (aka the “Friendly Atheist”): “I’d rather put my faith in me.” (It’s curious that the billboard doesn’t identify Mehta as a public high school teacher. To learn more about Mehta, click here, here, and here.)

A few brief responses to the FFRF’s shallow slogans:

1. Kind acts are “friendly, generous, warmhearted, charitable, generous, humane, and/or considerate acts.” Altruism is unselfish concern for the welfare of others. Kind acts may be motivated by ignoble, selfish sentiments—perhaps even a wrong theological belief that one earns salvation through one’s actions. But kind acts can also be motivated by altruism that derives from faith in Christ.

Kindness can be the result of the regeneration that God performs in the hearts of believers, which deracinates selfishness and naturally results in desires more in line with God’s nature. Kindness can result from an overflowing of thankfulness for God’s great gift of salvation, which makes followers of Christ love and give more unselfishly, often even sacrificially.  They act kindly and altruistically not to gain reward but to thank God and to express his love to others.

2. Finding the Old and New Testament writers to be persuasive no more constitutes a failure to “think for yourself” than does finding the ideas of Bertrand Russell, John Rawls, Richard Rorty, Daniel Dennett, or Richard Dawkins persuasive. And believing that reality is not exclusively material does not constitute a failure to think logically.

Are the members of the FFRF actually arguing that Martin Luther, John Calvin, Jonathan Edwards, G.K. Chesterton, Karl Barth,C.S. Lewis, G.E.M. Anscombe, Pope Benedict XVI, John Finnis, Hadley Arkes, Alvin Plantinga, D.A. Carson, Eleonore Stump, N.T. Wright, William Lane Craig, Francesca Aran Murphy, Doug Wilson, Robert George, Francis Beckwith, David Bentley Hart, and Alex Pruss did or do not think for themselves and/or that they reject reason and logic?

3. Equality—properly understood—is advanced by Christian faith. Equality demands treating like things alike, and increasingly both those who embrace an atheistic scientific materialism and people who embrace heterodoxy are incapable of recognizing fundamental truths—including even facts—about human nature. Therefore, they are incapable of identifying which phenomena are in reality alike.

4. First, one can make an argument that those who most fear, for example, death are those who have an unproven faith in the non-existence of an afterlife.  Second, a superstition is “a belief held in spite of evidence to the contrary.” As such, the Christian faith does not constitute a superstition, because there is ample evidence for the existence of God and his human incarnation, Jesus Christ. Atheists reject the evidence based on their a priori assumptions about what constitutes evidence.

5. Christians too put their faith in science. Christians, including Christian scientists, trust and have confidence that science proves what it can prove. Science cannot prove or disprove the existence of God. Science cannot prove or disprove the existence of an immaterial reality. And science cannot prove whether altruistic acts are objectively morally good acts or merely acts that humans have evolved to believe are objectively good because such a belief serves to enhance survival.

6. Faith in self alone reflects the kind of hubris that leads more often to intellectual and moral error than it does to altruism.

“The Christmas message is that there is hope for a ruined humanity—hope of pardon, hope of peace with God, hope of glory—because at the Father’s will Jesus Christ became poor, and was born in a stable so that thirty years later He might hang on a cross.” ~J.I.Packer

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Written by Carol Kuruvilla, New York Daily News

The Pope sent a clear message to gay rights activists who are celebrating gains made this year – the Vatican still thinks same-sex marriage is a ‘manipulation of nature.’ 

Pope Benedict XVI, right, made it clear during his Christmas speech that the Vatican believes marriage should only be between a man and a woman. Pope Benedict used his annual Christmas message to denounce gay marriage, saying that it destroyed the “essence of the human creature.” 

In one of his most important speeches of the year, the Pope stressed that a person’s gender identity is God-given and unchangeable. As a result, he sees gay marriage as a “manipulation of nature.” 

“People dispute the idea that they have a nature, given to them by their bodily identity, that serves as a defining element of the human being,” he said at the Vatican on Friday. “They deny their nature and decide that it is not something previously given to them, but that they make it for themselves.” 

The Pope has said that gay marriage, like abortion and euthanasia, is a threat to world peace. 

In response, LGBT activists staged a protest at St. Peter’s Square. Equally Blessed, a coalition of Catholic organizations in the U.S. that supports gay marriage, repudiated the Pope’s claims. In a joint press release, the groups said that Benedict’s “rigid and outmoded” view of gender identity contrasted sharply with the reality they were witnessing in America – same-sex couples creating happy homes for their kids and transgender people living “healthy, mature, and generous lives.” 

“Catholics, following their own well-formed consciences, are voting to support equal rights for LGBT people because in their churches and communities they see a far healthier, godly and realistic vision of the human family than the one offered by the pope,” said the joint statement from Call to Action, DignityUSA, Fortunate Families and New Ways Ministry. 

As Pope, Benedict sets both tone and theology for the Catholic Church. Officially, the church still considers homosexuality an “intrinsically disordered” act. 

However, 59 percent of Catholics in America favor allowing gay and lesbian couples to marry, according to a poll released this year by the Public Religion Research Institute. 

That’s exactly what is worrying the Pope. He fears the opinions people form in their own consciences will lead them away from the doctrines set forth by the church. 

“When freedom to be creative becomes the freedom to create oneself, then necessarily the Maker himself is denied and ultimately man too is stripped of his dignity as a creature of God,” Benedict said. 

The Pope’s Christmas message comes during a time when advocates for same-sex marriage are gaining ground in the U.S. and Europe. American voters in Maine, Maryland, and Washington endorsed gay marriage at the ballot box in November. A total of nine states now allow marriage between two men or two women. Three additional states officially recognize marriages that were performed outside of state lines, according to the Religion News Service. 

Efforts to legalize gay marriage, though controversial, are also being pushed by politicians in several European countries. The Constitutional Court in Spain, where a majority of citizens are Catholic, upheld a law that legalized same-sex marriage last month. The British government will introduce a legalization bill next year. French President Francois Hollande has said that he will enact his “marriage for everyone” plan within a year of taking office last May. 

This week, thousands marched in Paris in support of the Socialist government’s plan to legalize same-sex marriage. However, the French LGBT rights movement still faces strong opposition from religious leaders like Gilles Bernheim, France’s chief rabbi. 

On Friday, Pope Benedict quoted Bernheim, saying that the movement to grant rights to lesbian or gay couples to marry and adopt children was an “attack” on the traditional family unit. 

For Pope Benedict, the image of traditional family has not and will not mean anything more than a man, a woman and their children.

Michael Signorile, a homosexual activist, wrote a piece on Huffington Post about recently deceased astronaut Sally Ride’s homosexuality.  Here’s an excerpt from his post:

Ride’s posthumous coming out is a wonderful gift to America’s youth. And it’s what we needed right now. If astronauts are among the ultimate heroes and examples of American ingenuity, fortitude and bravery, then with that one line in her obituary — survived by “Tam O’Shaughnessy, her partner of 27 years” — Sally Ride dispeled [sic]all the ugliness foisted on this country in recent weeks by the Boy Scouts of America [and] Chick-Fil-A…. The Boy Scouts, which claims to value “good conduct, respect for others, and honesty,” believes gay kids and gay and lesbian adult leaders don’t measure up. But with her service to the country, not just as member of NASA’s space program but with her dedication to educating American children, and particularly young girls, about science, Sally Ride shows the Boy Scouts to be running purely on the fumes of bias.

Signorile is known for being a pioneer in the “outing” of homosexual journalists and other public figures. He’s also notorious for his escapades with the radical homosexual group ACT-UP, which included pointing at  then Cardinal Joseph Ratzinger (now Pope Benedict XVI) in a church and shouting, “‘He is no man of God—he is the devil!’”

Just a few random thoughts about Signorile’s post:

• Just as Sally Ride’s homosexuality does not diminish her impressive accomplishments and should not diminish our respect for them, her accomplishments do not mitigate the immorality of volitional homosexual acts and should not affect our understanding of those acts as immoral. But homosexual activists use the accomplishments and good character traits of homosexuals as a non-rational means of transforming how society thinks about homosexuality. 

Do the accomplishments of Franklin Delano Roosevelt render adultery moral? Do the accomplishments of Martin Luther King Jr. render plagiarism or philandering moral? Do the academic accomplishments of former Columbia University political science professor David Epstein render his consensual sexual relationship with his adult daughter moral? Do the accomplishments of Father Robert Drinan (Leftist Jesuit priest, partial-birth abortion supporter, and former Democratic congressman from Massachusetts) render his fondling of Slate magazine writer Emily Yoffe when she was 18 years old moral? 

Sally Ride’s “posthumous coming out” is not a wonderful gift to America’s youth if they are snookered into believing that her accomplishments tell us anything about homosexuality. Her homosexuality is a very sad fact about her personal life. 

• According to deep thinker Michael Signorile, the Boy Scouts of America “foisted ugliness” on this country when this private organization voted to retain their historical policy regarding homosexuality.  So now any policy—even that of private organizations—that reflects the belief that volitional homosexual acts are immoral constitutes foisting ugliness on America. Does that proposition hold true for polyamory? If a private organization bans open polyamorists from leadership roles, is it guilty of foisting ugliness on America?

• Signorile tries futilely to make the case that the Boy Scouts of America believes that “gay kids and gay and lesbian adult leaders don’t measure up” in regard to standards of “good conduct, respect for others, and honesty.” Well, the Boys Scouts of America have never claimed that kids or adults who identify as homosexual are disrespectful of others or that they’re dishonest. The policy narrowly reflects the belief that volitional homosexual acts do not constitute good conduct, which does not reflect bias. There are a plethora of reasons for the belief that homosexual acts are disordered and immoral—both religious and secular. I wonder if Signorile actually knows what “bias” means. And I wonder, do Signorile’s moral claims, especially those that reflect moral disapproval, smell of bias? 

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