The world’s richest man has it right. Last Friday Elon Musk tweeted, “[a]ny parent or doctor who sterilizes a child before they are a consenting adult should go to prison for life.”

Twenty years ago this would not have been a controversial statement. The general response would have been, “of course.” But today it is a position at the very edge of a massive chasm that exists between the left and the right. How did this happen, and why?

It is not as if Elon Musk is a distant observer, who emerges from his executive suite from time to time to issue statements just to weigh in on current controversies. For him it is also a personal matter. A month ago, Musk’s 18-year-old son by a previous marriage filed a a petition for a name change in the Santa Monica Superior Court. He also petitioned for a new birth certificate, changing his sex to female. The wide rift that exists in our culture, apparently is equally as wide within the billionaire’s own family.

So called “trans-affirming care” — puberty blockers, hormone therapy, and surgery — have been restricted, banned or are under consideration in 15 states: Indiana, Idaho, West Virginia, Kentucky, Georgia, Iowa, Tennessee, Mississippi, South Dakota, Utah, Florida, Alabama, Arizona, Arkansas and Kansas.

In the remaining states the care remains legal and several have passed or are attempting to pass laws that will make the states trans sanctuaries.

A bill is under consideration to do just that in Illinois, but it has remained in the Assignment Committee since February, with no other action taken so far. California, by law, already is a trans sanctuary and in Minnesota legislation has passed in the House to become a sanctuary state. By Executive Order, Governor Tim Walz already has required protection for “gender-affirming” care since March 8th.

In Colorado, Governor Jared Polis signed a bill on April 14^th making that state the third official sanctuary state. On April 12^th, the Washington State House passed an amended version of a Senate Bill that protects runaway trans children and allows them to get hormone therapy and surgery without parental consent, although the Department of Children, Youth and Families has to be involved.  That bill apparently needs Senate approval before being sent to the Governor. Many other states are taking up this issue as well.

The Biden Administration is fully behind “trans-affirming” care and has declared it “settled science.” Biden, himself, just released a statement opposing H.R. 734, a bill that would require children to play on teams that align with their biological sex. The President says if it reaches his desk, he will veto it.

It is simply incredible and nonsensical that this deep divide exists. Even Saturday Night Live, which was once a comedy show, took up the issue over this past weekend. In an unfunny skit with Molly Kearney, the show took shots at several red states for banning what she called “health care for trans kids.” The left refuses even to look at the possibility that chemicals that sterilize, and surgery that mutilates and sterilizes children could be viewed as destructive, not helpful.

Anyone who speaks out against medical intervention for children risks condemnation and even physical assaults. Those who favor medical intervention become completely unhinged by any challenge to their views, making it impossible to have a civil debate. There is no debate, according to the left, pointing to the endorsement of “gender-affirming” care by the American Medical Association, American Academy of Pediatrics, Children’s Hospital Association, and others as confirmation for their position.

We cannot get a coherent answer to the question of why these organizations support such care, when in Europe, where trans hormone therapy and trans surgery started, the medical clinics are being shut down. The preferred therapy there is now talk therapy.

Why the difference?

Popular bloggers, Konstantin Kisin and Francis Foster, recently hosted Jamie Reed on their podcast, Triggernometry. Reed is the whistleblower who exposed the destructive transgender care practices at Washington University Transgender Clinic in St. Louis, MO. The clinic currently is under criminal investigation by the Missouri Attorney General.

Reed is a gay woman who is married to a transgender man and worked in the clinic managing the care for the clinic’s patients for the last several years. Initially it was expected the clinic would care for 50 or so patients a year, but 50 turned into hundreds, then thousands.

Kisin asked Reed how she explained this explosion of trans-identifying children. While Reed’s observations cannot be generalized to other populations, she has come to a few conclusions based on the thousands she saw. Her view was interesting.

She observed that white children in the U.S. are indoctrinated to believe they are privileged, and because of that they are seen as “oppressors.” Many are desperate to escape that label. Because they are white, it is difficult for them to claim a different race or ethnic identity. They can’t claim poverty when their family is affluent, and they find it too difficult to identify as gay or lesbian. It is easier for them to claim to be non-binary or trans. Trans seems to be the path of least resistance to become a member of an oppressed group, freeing them from condemnation as an oppressor.

She didn’t explain what accounts for other racial or ethnic groups who identify as trans, other than to say that most of the upsurge, she believes, is fueled by social media. These children are encouraged to join the oppressed class. She said if you took most of these kids to a farm in Montana and took away their phones, it would be better for them than the treatment they receive in gender clinics. The idea they were trans would most likely vanish.

Doctors, too, are affected by social and professional pressures. More important, she said, is that each medical professional is merely a “cog in a spinning machine.” The machine involves multiple professionals, each one carrying out his or her specific task. If any one of them stops or does something different the entire machine breaks down. Each professional performs his assigned task to the best of his ability, without the necessity to evaluate the entire spinning machine. That is someone else’s responsibility. They don’t think about it.

It reminds me of an examination of the people who were involved in Hitler’s death camps. Both Hannah Arendt and Christopher Browning looked at the phenomena of seemingly normal people committing mass murders in places like Auschwitz and multiple other concentration camps.

Both authors pointed to the Nazis using a division of labor as a way that allowed each worker an out. They were just one cog in a very large wheel, disconnected from ultimate responsibility for the mass exterminations. Someone else was responsible for designing the machine and keeping it going, not them.

The church, too, has taken sides on transgender divide, many of them coming down on the side of genital mutilation in the name of love, as the church from Revelation’s Thyatira might have taken. Most won’t adopt a position, being too cowardly to pick a side, much like the church at Laodicea would have done.

Very few follow the model of the church at Philadelphia, which faithfully followed God’s will.

Today the church is not driving the culture. It is being driven by it, transformed by it. Nothing is going to change in Chicago, or Springfield, or Washington D.C. until the church stands up and becomes an instrument of both truth and grace. That looks like that’s a long way off, but it could happen overnight if enough Christians answer the call.

Can you hear it?

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Read more:

Analysis: Illinois One of 29 States Allowing Boys to Play Girls’ High School Sports (Prairie State Wire)

The Trans Quagmire – How We Got Here (Thomas Hampson)

[VIDEO] Transgenderism is The Most Dangerous Extremist Movement in The U.S. (Tucker Carlson)

[VIDEO] Riley Gaines Speaks Out Against Trans-Insanity in Women’s Sports

[VIDEO] Transgender Agenda Run Amuck (Fox News Channel)

New CA Bill Requires Foster Parents to Swear Allegiance to LGBT Ideology (California Family Council)

Opposing Transgenderism Is Not Genocide (Oliver Perry)

30 Transgender Regretters Come Out Of The Closet (The Federalist)

[PODCAST] Generation Indoctrination: Inside the Transgender Battle (Christian Post)

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Written by Jeremy Dys
Special Counsel for Litigation and Communications, First Liberty

We did not suddenly arrive to the moment where riot police arrest CNN journalists. Though the issues may be complex, recent history suggests that the suppression of civil rights—even for a pandemic—leads inexorably to the abuse of other core freedoms by the government.

Until recently, several states—including Minnesota—declared that it was unlawful to engage in the free exercise of religion in groups of ten or more. When churches dared pursue legal recourse to correct that issue, politicians, pundits and journalists offered criticism.

As one of the attorneys on the receiving end of that criticism on more than one occasion, it left me perplexed. “What’s the big deal?” they might say, “Why can’t churches just worship online?!

The answer should be obvious to any with a passing appreciation for the First Amendment. Our U.S. Constitution guarantees the “free exercise of religion” and the “right of the people peaceably to assemble.” In other words, those with a divine mandate to meet together in worship—regardless of the religion in which they participate—should not require the permission of the state to do so, nor may those rights be treated as lesser rights to visiting retail, restaurants or hardware stores. There is no pandemic exception to the U.S. Constitution.

Because we have (for now) survived the political left’s vision for the lesser “freedom to worship,” we ought to appreciate the free exercise of religion all the more. State officials are not immune from brutal and corrupt behavior. Indeed, the very reason we have a First Amendment is to guard against the natural aggression of power toward that which challenges a state’s authority.

The last three months reveal that too many state and local officials often resist that limitation on their power. The truth serum embedded in the coronavirus appears to be that it reveals the lust for power dormant in many public officials. They believe it within their power to, like a light switch, turn civil rights on or off as they see fit.

If that is the view of some state officials, as we have seen in New York City Mayor Bill de Blasio, Illinois Governor J.B. Pritzker and others, then there can be no surprise whatsoever that other state officials would place journalists—also unequivocally protected by the First Amendment—under arrest.

Of course, this fundamentally disagrees with the central message of our Bill of Rights: The rights articulated therein belong to, and remain with, the people by virtue of their humanity. The limited rights of government—what the people empower government to do—are articulated in the body of the U.S. Constitution. The Bill of Rights make plain what the people refused to permit the government to govern. Together, this works to restrain government and ensure freedom.

If you have been inclined to roll your eyes over citizens insisting upon their religious liberty just to sit in a car at a drive-in church service, remember that part of what they seek to prevent is what we now see in the detention of four CNN journalists. Religious people, lately held in contempt by some for simply wishing to exercise their religion at a safe social distance, are actually doing their part to preserve everyone’s freedom.

Minneapolis Mayor Jacob Frey should understand this by now. When the threat of litigation by the Roman Catholic Church and Lutheran Church-Missouri Synod forced Governor Tim Walz to recognize that churches could safely meet in-person at a bare 25 percent capacity, Mayor Frey declared the idea to be, “a recipe in Minneapolis for a public health disaster.” Frey went on to suggest to CNN that religious people may be less capable of social distancing than shoppers at the Mall of America. They should stay in their virtual worship services, you see, for their own good lest these religious people infect us all.

Four days later and Mayor Frey’s office is handing out free face masks to those engaged in a form of free speech (and worse)—in groups quite larger than ten—while the police take members of the free press into custody.

Being “all in this together” means that, whether we agree or disagree, we each do our part to insist that our civil rights are secured—even in the midst of a pandemic or panic. Without that commitment, the erosion of our civil rights—and our very freedom—is where it leads.

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This article was originally published online on Newsweek on June 1, 2020.