The Public Inauguration of a New Moral McCarthyism

A new chapter in America’s moral revolution came today as Atlanta pastor Louie Giglio withdrew from giving the benediction at President Obama’s second inaugural ceremony. In a statement released to the White House and the Presidential Inaugural Committee, Giglio said that he withdrew because of the furor that emerged yesterday after a liberal watchdog group revealed that almost twenty years ago he had preached a sermon in which he had stated that homosexuality is a sin and that the “only way out of a homosexual lifestyle … is through the healing power of Jesus.”

In other words, a Christian pastor has been effectively dis-invited from delivering an inaugural prayer because he believes and teaches Christian truth.

The fact that Giglio was actually dis-invited was made clear in a statement from Addie Whisenant of the Presidential Inaugural Committee:

“We were not aware of Pastor Giglio’s past comments at the time of his selection, and they don’t reflect our desire to celebrate the strength and diversity of our country at this inaugural. Pastor Giglio was asked to deliver the benediction in large part because of his leadership in combating human trafficking around the world. As we now work to select someone to deliver the benediction, we will ensure their beliefs reflect this administration’s vision of inclusion and acceptance for all Americans.”

That statement is, in effect, an embarrassed apology for having invited Louie Giglio in the first place. Whisenant’s statement apologizes for the Presidential Inaugural Committee’s failure to make certain that their selection had never, at any time, for any reason, believed that homosexuality is less than a perfectly acceptable lifestyle. The committee then promised to repent and learn from their failure, committing to select a replacement who would “reflect this administration’s vision of inclusion and acceptance.”

The imbroglio over Louie Giglio is the clearest evidence of the new Moral McCarthyism of our sexually “tolerant” age. During the infamous McCarthy hearings, witnesses would be asked, “Are you now or have you ever been a member of the Communist Party?”

In the version now to be employed by the Presidential Inaugural Committee, the question will be: “Are you now or have you ever been one who believes that homosexuality (or bisexuality, or transsexualism, etc.) is anything less than morally acceptable and worthy of celebration?”

Louie Giglio, pastor of Atlanta’s Passion City Church, is also founder of the Passion movement that brings tens of thousands of Christian young people together to hear Giglio, along with speakers such as John Piper. They urge a rising generation of young Christians to make a passionate commitment to Christ. In recent years, the movement has also sought to raise awareness and activism among young Christians on the issue of sex trafficking. It was that activism that caught the attention of both President Obama and the Presidential Inaugural Committee.

Note carefully that both the White House and the committee were ready to celebrate Giglio’s activism on sex trafficking, but all that was swept away by the Moral McCarthyism on the question of homosexuality.

Two other dimensions of this story also demand attention. First, we should note that Louie Giglio has not been known lately for taking any stand on the issue of homosexuality. To the contrary, Giglio’s own statement withdrawing from the invitation made this clear:

“Due to a message of mine that has surfaced from 15-20 years ago, it is likely that my participation, and the prayer I would offer, will be dwarfed by those seeking to make their agenda the focal point of the inauguration. Clearly, speaking on this issue has not been in the range of my priorities in the past fifteen years. Instead, my aim has been to call people to ultimate significance as we make much of Jesus Christ.”

A fair-minded reading of that statement indicates that Pastor Giglio has strategically avoided any confrontation with the issue of homosexuality for at least fifteen years. The issue “has not been in the range of my priorities,” he said. Given the Bible’s insistance that sexual morality is inseparable from our “ultimate significance as we make much of Jesus Christ,” this must have been a difficult strategy. It is also a strategy that is very attractive to those who want to avoid being castigated as intolerant or homophobic. As this controversy makes abundantly clear, it is a failed strategy. Louie Giglio was cast out of the circle of the acceptable simply because a liberal watchdog group found one sermon he preached almost twenty years ago. If a preacher has ever taken a stand on biblical conviction, he risks being exposed decades after the fact. Anyone who teaches at any time, to any degree, that homosexual behavior is a sin is now to be cast out.

Second, we should note that Pastor Giglio’s sermon was, as we would expect and hope, filled with grace and the promise of the Gospel. Giglio did not just state that homosexuals are sinners — he made clear that every single human being is a sinner, in need of the redemption that is found only in Jesus Christ. “We’ve got to say to the homosexuals, the same thing that I say to you and that you would say to me … It’s not easy to change, but it’s possible to change,” he preached. He pointed his congregation, gay and straight, to “the healing power of Jesus.” He called his entire congregation to repent and come to Christ by faith.

That is the quintessential Christian Gospel. That is undiluted biblical truth. Those words are the consensus of the Church for over 2,000 years, and the firm belief held by the vast majority of Christians around the world today.

The Presidential Inaugural Committee and the White House have now declared historic, biblical Christianity to be out of bounds, casting it off the inaugural program as an embarrassment. By its newly articulated standard, any preacher who holds to the faith of the church for the last 2,000 years is persona non grata. By this standard, no Roman Catholic prelate or priest can participate in the ceremony. No Evangelical who holds to biblical orthodoxy is welcome. The vast majority of Christians around the world have been disinvited. Mormons, and the rabbis of Orthodox Judaism are out. Any Muslim imam who could walk freely in Cairo would be denied a place on the inaugural program. Billy Graham, who participated in at least ten presidential inaugurations is welcome no more. Rick Warren, who incited a similar controversy when he prayed at President Obama’s first inauguration, is way out of bounds. In the span of just four years, the rules are fully changed.

The gauntlet was thrown down yesterday, and the axe fell today. Wayne Besen, founder of the activist group Truth Wins Out, told The New York Times yesterday: “It is imperative that Giglio clarify his remarks and explain whether he has evolved on gay rights, like so many other faith and political leaders. It would be a shame to select a preacher with backward views on LBGT people at a moment when the nation is rapidly moving forward on our issues.”

And there you have it — anyone who has ever believed that homosexuality is morally problematic in any way must now offer public repentance and evidence of having “evolved” on the question. This is the language that President Obama used of his own “evolving” position on same-sex marriage. This is what is now openly demanded of Christians today. If you want to avoid being thrown off the program, you had better learn to evolve fast, and repent in public.

This is precisely what biblical Christians cannot do. While seeking to be gentle in spirit and ruthlessly Gospel-centered in speaking of any sin, we cannot cease to speak of sin as sin. To do so is not only to deny the authority of Scripture, not only to reject the moral consensus of the saints, but it undermines the Gospel itself. The Gospel makes no sense, and is robbed of its saving power, if sin is denied as sin.

An imbroglio is a painful and embarrassing conflict. The imbroglio surrounding Louie Giglio is not only painful, it is revealing. We now see the new Moral McCarthyism in its undisguised and unvarnished reality. If you are a Christian, get ready for the question you will now undoubtedly face: “Do you now or have you ever believed that homosexuality is a sin?” There is nowhere to hide.

Imagine if this Scenario Were Reversed: One might suppose that homosexual militant Wayne Besen would be the last fellow to question the idea that “gay” activism threatens religious freedom in America. At right, Besen is photographed harassing a Boston church hosting an ex-“gay” conference – by yelling through a bullhorn into the window of the church during the conference. (Click HERE for MassResistance’s full story on the homosexual protest, and HERE for a report on a much larger and more violent pro-homosexual protest against another Boston church in 2005.) What if a bunch of Christian activists terrorized a meeting at a homosexual church in a similar manner? We suspect that Besen and fellow “gay” advocates might accuse them of using fascist tactics, and rightly so. Besen also wrote a hate-filled screed against Christian activist Michael Brown and his “God Has a Better Way” Gospel outreach at the Charlotte, NC “gay pride” festival.

Homosexual activist Wayne Besen of the oddly named Truth Wins Out described Dr. Michael Brown’s group of evangelists (the “God Has a Better Way” campaign responding to the Charlotte, N.C. “gay pride” parade) as “uninvited locusts” descending on Charlotte. With that description in mind, I wonder how conservatives should describe the thousands of participants in “pride” parades and “fairs” who pollute our streets with illegal nudity and public sex acts to which law enforcement agents, who are paid by the public to enforce laws, turn a blind eye.

When Besen said that “the notion that gay people in conservative North Carolina needed Brown to educate them about religious fundamentalism was farcical,” he revealed his ignorance about Biblical and Historical Theology. Although the belief that homosexual acts violate God’s will is a belief held by “fundamentalists,” it also integral to all orthodox theological traditions and has been since the beginnings of the church. His ignorance is not surprising, however, since Besen is a member of the homosexual activist movement that regularly makes numerous ludicrous exegetical claims, including the claims that Ruth and Naomi and David and Jonathan had homosexual relationships.

Then Besen makes a patently false assertion when he states that homosexual activists are “falsely accused of working to undermine freedom of religion.” He may want to read the words of Georgetown University lesbian law professor, Chai Feldblum who writes that when same-sex “marriage” is legalized, conservative people of faith will lose religious rights.

Besen’s clouded vision is manifest in this description of a group of Christians engaged in evangelism: “Most alarming are these charlatans’ deliberate perpetuation of paranoia by trumpeting alleged religious persecution that exists only in their warped minds.” Perhaps Besen should talk to the Christian infertility doctors in California whom a lesbian sued when their religious convictions prevented them from inseminating a lesbian. Or perhaps he should talk to the Christian owners of a New Mexico photography studio who were sued and fined for “discrimination” when their religious beliefs prevented them from photographing the commitment ceremony of two homosexuals.

Perhaps Besen (left) should talk to the Christian mother in Alameda, Cal., whose public school is introducing pro-homosexual resources to first-graders next year. The school is refusing to notify parents prior to the presentation of these resources and is refusing to allow parents to opt out. Or perhaps he should talk to me about the efforts of change.org to get a hotel to break a legal contract with Illinois Family Institute because of our religious conviction that homosexual acts are immoral. Sounds remarkably like religious persecution to me.

What is confusing in Besen’s diatribe are these two seemingly contradictory claims: first, he said, “Brown tries to cover his tracks by sprinkling his apocalyptic rhetoric with calls for non-violence. Good orators, however, understand the principle of ‘layering’ messages. If in one sentence you speak of violence and in the next of non-violence, the listener will almost always embrace the words that support his or her belief system.” This clearly implies that Dr. Brown “spoke of violence in one sentence.”

But shortly thereafter, Besen said, “Brown, of course, doesn’t actually have to make an overt pitch for mayhem,” which seems to imply that Dr. Brown did not, in fact, “speak of violence.”

Besen takes issue with the proposition that the movement to normalize homosexuality tampers “with the foundations of human society.” Surely, he knows that this belief is not unique to Dr. Brown. It is widely held by theologians from most denominational traditions and by many legal scholars, philosophers, political commentators, sociologists, psychologists, and ordinary people of all educational backgrounds and walks of life. Many, many people view heterosexual marriage between one man and one woman who together produce and nurture future generations of children to be the foundational institution of any healthy society. Once society divorces marriage from children and marriage from gender, the institution becomes meaningless and the culture dies.

Besen goes on to say in his apoplectic way that “It is time for Brown and his comrades to abort their increasingly hostile and combative tactics before it leads to more wanton death.” This tactic of misrepresenting any public opposition to the ideologies and political actions of homosexual activists and their supporters as hate mongers, fomenters of violence, and bigots is the stock-in-trade of the “LGBT” movement. The logical implication of the argument that the expression of opposition to one group’s moral claims represents hatred, bigotry, and incitement to violence, however, would be that Besen’s words represent hatred, bigotry, and incitement to violence against Christians, and Orthodox Jews, and Muslims, and secular conservatives.

Besen’s screed is laden with overheated, inflammatory, intolerant rhetoric. Kudos to Dr. Brown for doing what faith leaders should have done decades ago. Let’s hope more brave men step forward.

One last point on another topic: I noticed that Besen (shown with the bullhorn at right) refers to Peter LaBarbera of Americans For Truth as “Porno Pete” which I also find ironic in light of the homosexual community’s purported opposition to name-calling. It’s not just ironic; it’s hypocritical. It’s just one more revelatory sign of the intellectual and ethical vacuity of the homosexual movement.