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IFI Joins Friends of the Court in Rutledge v. Little Rock Family Planning Services

On January 22, 1973, U.S. Supreme Court Justices William Rehnquist and Bryon White rightly identified in their dissents that Roe v. Wade was a bad (to put it mildly) decision:

“The decision here … partakes more of judicial legislation than it does of a determination of the intent of the drafters of the Fourteenth Amendment.”

“There apparently was no question concerning the validity of this provision or of any of the other state statutes when the Fourteenth Amendment was adopted [more than a century]. The only conclusion possible from this history is that the drafters did not intend to have the Fourteenth Amendment withdraw from the States the power to legislate with respect to this matter [prohibiting abortion].”

Among the numerous and grievous consequences of the unlawful decision in Roe, and in combination with improved medical technology, is the fact that the medical profession has overwhelmingly persuaded parents that the death of their unborn children known to have Down syndrome is preferable to the life they would otherwise lead, despite God’s command and overwhelming evidence to the contrary [1].

On April 2, 2019, to prevent this selective abortion from eradicating its population with Down syndrome [2], Arkansas enacted the Down Syndrome Discrimination by Abortion Prohibition Act.

On April 9, 2021, in perhaps the most persuasive case against Roe to date, the Arkansas Attorney General officially asked the U.S. Supreme Court (after defeat in the lower courts) to affirm this law. The case, known as Rutledge v. Little Rock Family Planning Services, is now pending before the U.S. Supreme Court.

On May 13, 2021, the Illinois Family Institute joined a friend of the court brief in support of the prohibition [3], along with numerous other patriotic Americans, including the American Center for Law & Justice, the Jerome Lejeune Foundation (a Down syndrome advocacy group), Americans United for Life, 82 United States Senators and Representatives, the Ethics and Religious Liberty Commission of the Southern Baptist Convention, the State of Missouri and 21 other states.

IFI’s joining the brief is very important for three key reasons.

First, the name “Illinois Family Institute” prominently displayed in official proceedings, on the morally right side of the issue in this potentially landmark case, makes a very strong statement that the People of Illinois are not the extremist, Marxist, “blue state” ideologues most are led to believe by virtue of the lopsided Chicago control of our electoral votes and our state government.

Second, focusing precisely on the particular result of genocide of a particular group gives a tangible, rational, and emotionally-charged illustration of the truth of the tyranny resulting from Roe.

Roe v. Wade is a 54-page opinion which uses euphemisms and grand language to hide the fact that it writes entirely new law, which deprives a small and defenseless minority of unborn persons of their most important Constitutional right: life itself (known non-euphemistically as murder).

“Whoever takes a human life shall surely be put to death.” – Leviticus 24:17

American values protect minorities of human beings from tyranny of the majority and, even more, genocide, as is rapidly becoming the case with Down syndrome children.

These uncomfortable truths have been glossed over by the Court and the culture in addressing the euphemisms of “abortion” and “terminating her pregnancy,” rather than the truth of the matter of murdering [4] innocent persons in America according to the desire of others.

Rutledge begins to destroy these dishonest euphemisms by focusing on the almost complete genocide of a precise group of persons, those with Down syndrome, who are valuable and would otherwise lead happy and productive lives.

Selective abortion of babies with Down syndrome is the very sort of tyranny of the majority that led our founders to despise Democracy (rule by a majority) as a form of government, and rather create a Republic (rule by law) based only upon securing those inalienable rights given to us by our Creator. Rutledge presents this in a way that both the Court and common Americans can see and feel clearly.

Finally, this particular Court has the sound jurisprudence necessary to finally recognize and overturn the great injustice of Roe, redeeming the moral authority of the court from the judicial tyranny of its last five decades [5].

For approximately 34 of the years following Roe, either Rehnquist himself, or his former clerk and current Chief Justice John Roberts, have led the High Court.

Six of the current justices have expressed judicial understanding consistent with Justice Rehnquist’s dissent in Roe.

Justice Amy Coney Barrett chose not to kill her unborn son (now 8) pre-diagnosed with Down syndrome.

Pray for all members of the U.S. Supreme Court.

For those who are believers and to whom God has given judicial wisdom, that they will be strong and courageous, leading the Court and the Nation from error into the path of righteousness and able to withstand Principalities and Powers, as well as the flesh and blood of the leftist culture that will attack them mercilessly.

For those who espouse foolish and unlawful judicial philosophies, that God would turn their hearts (the King’s heart is in the hand of the LORD) to righteousness and destroy their efforts to usurp His authority by promoting unrighteousness and tyranny.

Pray for God’s favor upon this case, that the Court would choose to hear it (grant “certiorari”), and seeing this illustration of judicial tyranny against a few (depriving these small, disabled, and helpless persons, within the jurisdiction of the United States of America, of their rights to life and liberty without ANY process of law or ANY protection of the laws), rule authoritatively that Roe was wrongly decided and must be overturned.

Pray that God would bring shame upon any Americans who would continue to promote this evil.


[1]   Petition for a Writ of Certiorari, Leslie Rutledge, in her official capacity as Attorney General of the State of Arkansas, et al., v. Little Rock Family Planning Services, pp. 2-9.

[2]    Box v. Planned Parenthood of Ind. & Ky., Inc., 9139 S. Ct. 1780, 1791 (2019) (Thomas, J., concurring) (“In Iceland, the abortion rate for children diagnosed with Down syndrome in utero approaches 100%.”).

[3]    Brief Amici Curiae, Rutledge v. Little Rock Family Planning Services.

[4]   Historically, “anyone who takes the life of a human being is to be put to death.”  According to the Indiana Code, 35-42-1-1, a person who knowingly or intentionally kills another human being commits murder, a felony.  States since Roe have added vague words to accommodate their legalization of murder, for example, Illinois Code 720 ILCS 5/9-1 specifies that a person who kills an individual without lawful justification commits first degree murder.

[5]    The three theories of constitutional interpretation taught in contemporary law schools: Natural Law (e.g., Clarence Thomas): there is an objective higher law (of the Creator in our case, though they don’t typically mention that source) which man can never supersede, and upon which the Constitution is based; Strict Construction (e.g., Scalia, Rehnquist): the Constitution can only be understood as what the document itself was understood to mean when passed; and Living Constitution (e.g., Oliver Wendell Holmes, Stevens, Ginsburg, Breyer, Kagan, Sotomayor): the Constitution means what Justices believe it means based upon their own current understanding (a subterfuge to enable Judges to ignore the text of the Constitution and substitute their own opinions).  Holmes is the author of Buck v. Bell, saying that “three generations of imbeciles are enough,” while upholding forced sterilization of the intellectually disabled.)




Pew Research Reveals Stark Differences On Abortion Among Religious Groups

A majority of Americans including many mainline Christians support legal abortion, but many religious conservatives say abortion should be illegal in all or most cases, according to the Pew Research Center.

Those religious conservatives are now hoping that Roe v. Wade will be overturned in light of President Trump’s nomination of Brett Kavanaugh, a practicing Catholic, to the U.S. Supreme Court. They’re optimistic that having a fifth conservative on the bench could lead to a reversal of the 1973 landmark case that made abortion a constitutional right. Kavanaugh gave a speech last year in which he praised former Chief Justice William Rehnquist for dissenting in Roe v. Wade.

A Pew survey last year showed that 57 percent of Americans support legal abortion, while 40 percent believe it should be illegal in most or all cases. A Pew 2014 Religious Landscape Study found that evangelicals tend to oppose legal abortion while people in mainline Protestant churches, as well as Jews, atheists, and agnostics, tend to support it. While Catholics are divided, the Roman Catholic Church continues to speak out against abortion.

Sixty-six percent of Southern Baptists are opposed to legal abortion, compared to only 8 percent of Unitarian Universalists and 18 percent of Episcopalians. Other religious groups with a high percentage opposed include Mormons, Jehovah’s Witnesses, and Christians affiliated with the Assemblies of God.

In a January 2018 news release, Pew reported:

Among those who do identify with a religion, the majority view about abortion among members of a particular group often mirrors that group’s official policy on abortion. This is the case with the Church of Jesus Christ of Latter-day Saints (the Mormon church) and the Southern Baptist Convention – both churches oppose abortion, as do most members of those churches. And the Presbyterian Church (U.S.A.), Unitarian Universalist Association, and Reform and Conservative Judaism, for example, all support abortion rights, in line with most of their adherents.

There are, however, cases where the views of a church’s members don’t align with its teachings on abortion. For instance, while the Roman Catholic Church is an outspoken critic of abortion, U.S. Catholics were divided on the issue in the 2014 survey, with 48% supportive of legal abortion and 47% opposed.  (See chart HERE.)

In June 2017, the Southern Baptist Convention at its annual meeting denounced Planned Parenthood and called on Congress to fully defund it. The convention passed a resolution that called out the “immoral agenda and practices of Planned Parenthood Federation of America and its affiliates, especially their role in the unjust killing each year of more than 300,000 precious unborn babies, its use of particularly gruesome illegal abortion methods, and its profiteering from harvesting unborn babies’ tissues and organs.”

By contrast, representatives of mainline denominations have been vocal in support of legal abortion. This past March, 68 faith leaders in Iowa wrote a letter published in the Des Moines Register criticizing a bill in the state legislature that would make it illegal for a woman to get an abortion once a fetal heartbeat is detected. The letter said in part:

Every person has the right to their own personal and religious beliefs and to live their life how they determine is best for them. The government does not have the right to infringe on the freedoms or privacy of Iowa women based on those religious beliefs. Every woman deserves to consult her values, faith, and doctor when making a decision about her body and her pregnancy. Any law that strips a woman of her faith and tries instead to legislate her values for her is immoral.

Republican state lawmakers in Iowa were able to pass the fetal heartbeat bill despite objections from Democrats. No Democrats supported the bill. It was signed into law by Republican Governor Kim Reynolds, but a judge blocked it from taking effect July 1 as a result of a lawsuit filed by abortion activists.

The Chicago Tribune has reported that more out-of-state women have been coming to Illinois for abortions because of less restrictive laws compared to those in surrounding states. The overall number of abortions had dropped, however, but is now on the rise, an increase attributed to a state law passed last year that expands taxpayer subsidies for abortions. Under the new law, which took effect January 1, Medicaid recipients and state employees and their dependents covered by state employee insurance can get taxpayer-subsidized abortions.

Read more:  Illinois Taxpayer Funded Abortions Increase at Least 274 Percent in First Six Months of 2018


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