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Join the IFI Prayer Team!

We know that the many cultural battles we face today are spiritual battles that cannot be won by relying solely on our own strength and methods.  In truth, these battles must first and continually be waged through prayer to our holy, righteous and merciful God.

Ephesians 6:10-13

Finally, be strong in the Lord and in his mighty power.  Put on the full armor of God, so that you can take your stand against the devil’s schemes.  For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.  Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 

2 Corinthians 10:3-5

For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. 

Many believe that our compiled problems in this state are a result of apathy, inaction (past and present) and unrepentant sin within the Body of Christ.

Not only known for political corruption, Illinois is ranked 50th for fiscal policy; 41st in unemployment; 2nd in unfunded pension liabilities; the lowest S & P credit rating in the nation; 1st in failing schools; 1st in bonded indebtedness; has one of the highest sales tax in the nation; the most judges indicted (operations Greylord & Gambat); 32 Chicago Alderman and over 1,000 state and municipal employees in addition to 5 of our last 9 elected governors indicted. That’s more indictments than the other 49 states combined!

And our spiritual battles are ongoing and formidable – young girls and their unborn babies are victimized by abortion; young children are taught that sexual activity is expected of them and perversion is normal; marriage and parental rights are under assault; addictions are promoted; government schools have become indoctrination camps, and so much more.  

Isaiah 5:20

Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.

Can you see the connection between what we condone in the natural and what is taking place in the spiritual? It’s only through fervent prayer and a return to Him by His people that we will begin to see God change our culture.

When you read God’s promise in 2 Chronicles to heal our land IF Christians repent and pray, there’s no denying that our current state of affairs is the responsibility of the Church and that our land is in desperate need of a healing that only God can bring.

2 Chronicles 7:14

…if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land. 

And through our resolve to seek Him and live holy lives He promises to provide everything we need.

Matthew 6:33

But seek first his kingdom and his righteousness, and all these things will be given to you as well.

God is waiting for His people to turn to Him. He promises that if we pray according to His will, He hears us.  Our God reigns, and the battle is His!

1 John 5:14-15

This is the confidence we have in approaching God: that if we ask anything according to His will, He hears us. And if we know that He hears us—whatever we ask—we know that we have what we asked of Him.

There’s nothing too big that He can’t correct. God clearly has the answer to the compounding Illinois crises.

Ephesians 3:20-21

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! 

James 5:6

The effective, fervent prayer of a righteous man avails much.

Illinois Family Institute (IFI) is a ministry that trusts and stands upon God’s Word, striving to obey and believing that our ministry actions and purpose cannot be accomplished without fervent prayer and fasting.  That is why our IFI Prayer Team must always be a vital and permanent part of our ministry and that is why we are asking you to join us.

The IFI Prayer Team will be asked to regularly pray for our troubled state, our legislators and local officials, as well as the ministry needs of IFI, and more.  Prayer requests will include public policy issues, praying for elected officials and various statewide needs as the Holy Spirit may lead.

IFI will communicate specific prayer needs to the IFI Prayer Team by email on a timely basis and communicate answered prayer or prayer updates so that praise and thanksgiving is also a vital element. 

We can’t do it without God and He won’t do it without us.

If you pray and believe that God hears and answers prayer, will you join the IFI Prayer Team?

Click HERE to join. You will soon start receiving specific prayer requests as well as the names and pictures of legislators for which you can pray.

Thank you and God bless you!




Our Mighty God

Friend, I know it seems like the dark powers of evil are taking over. It’s been difficult to stomach much of what we read in the news lately and what  those in positions of cultural power and authority seek to do in America.

But we have every reason to be filled with great hope, anticipation, and joy. Why? Because God is greater. We must remember that our Heavenly Father is still more powerful than anyone or anything in, above, or below this earth. When Jesus gave the disciples (and us) the Great Commission, He said, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations.

We serve the Lord as his agents of salt and light in our communities. And we serve as people under the power and authority of Jesus, whose authority supersedes every other authority. Yes, I know who’s at the helm in Washington D.C. Yes, I know who’s at the helm in Springfield, and yes, I know who’s at the helm in Chicago. But those individuals and their positions are of no account in comparison to the one who’s at the helm in the heavenlies.

As we look at our long prayer lists, let’s approach them praying with great confidence, because Ephesians 3:20 says, “Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us …”  God is mightier than we can even imagine, and He has the ability to turn things around. Yet, if He doesn’t act in the way we would like, He will take what we perceive as a disaster and orchestrate a miraculous victory for His kingdom plan.

Don’t forget—our God is a mighty God!

Please Pray

  • FOR THOSE IN AUTHORITY: Last month we asked you to pray for a list of freshman political leaders. This month, we ask you to pray for specific veteran political officials, some of whom have been newly installed in positions of leadership. Of course, this includes praying for Joe Biden and Kamala Harris as their administration takes form.
    • U.S. Senator Charles Schumer (D-New York)
    • U.S. Senator Mitch McConnell (R-Kentucky)
    • U.S. Senator Dick Durbin (D-Illinois)
    • U.S. Representative Nancy Pelosi (D-San Francisco, CA)
    • U.S. Representative Kevin McCarthy (R-Bakersfield, CA)
    • State Senator Don Harmon (D-Oak Park)
    • State Senator Dan McConchie (R-Lake Zurich)
    • State Representative Emanuel Chris Welch (D-Westchester)
    • State Representative Jim Durkin (R-Burr Ridge)
    • YOUR Local Mayor and City/Town Council

Pray for the Sanctity of Life:

  • ABORTION: Pray that the shedding of innocent blood would not increase despite President’s Biden’s plans to expand abortion both in the U.S. and other countries. Pray that the love of mothers love for their unborn children would overwhelm them and they would choose to give them life. Pray that the hearts of fathers would turn to their children and they would understand that children are a blessing from the Lord.
  • THE CHURCH: Pray that church leaders would grasp the seriousness of the indoctrination taking place in government schools. Pray that their eyes would be opened to the teaching of godless ideologies and radical activism, resulting in a hatred for America, and parents being overwhelmed with worry. Pray that churches in Illinois would start their own schools. Pray that God would provide the necessary resources and personnel for these schools.
  • PRC’s: Pray that pregnant mothers and fathers would seek help and counsel from pregnancy care centers to guide them and help them through an unexpected pregnancy. Pray that they would choose to do what’s right for their child and not what’s convenient for themselves. Pray for the women who are being manipulated and/or bullied into an abortion. Pray that they would see a way to escape the pressure to kill their baby.

Pray for Families:

  • STUDENT WELFARE: Government schools are determined to instill godless radical ideologies into impressionable young children. Children will be sexualized beginning in kindergarten if the so-called “Responsible Education for Adolescent and Children’s Health” act becomes law. Children are already being taught positively about homosexuality and cross-sex impersonation. Now with new teaching standards being considered, Critical Race Theory, the 1619 Project and the infusion of BLM activism will be introduced in the classroom. Indoctrinating children with godless lies is so serious that Jesus said it would be better for a person to have a large millstone hung around their neck and to be drowned in the sea than to cause the children to sin (Matt. 18: 6). Pray that God would make a way for parents to remove their children from these indoctrination camps.
  • PARENTS & GRANDPARENTS: Pray that both parents and grandparents would pool resources and do whatever they can to provide a way for their children and grandchildren to escape the radical extremism in government schools to follow Proverbs 22:6: “Train up a child in the way he should go …”
  • FAMILIES AS SALT AND LIGHT: Pray that families who profess to know Jesus would spend more time discipling their children and raising them to fear the Lord, which is the beginning of wisdom. Children are a blessing from God and our greatest treasure on earth. We must treat them as such.

Blessed is that man
who makes the Lord his trust,
And does not respect the proud,
nor such as turn aside to lies.

~Psalm 40:4~




Trusting the Wisdom of God

Sometimes I have to make decisions my children don’t like.

They don’t always understand them.

They might even think I’m wrong.

After all, what’s the problem with eating cookies half an hour before dinner? My reasoning is incomprehensible to them. From their perspective, there’s not a problem in the world.

But their perspective is limited by their inexperience in life and their inability to see further down the road than the immediate short term. And because of that, it’s a good thing they have parents with more wisdom and experience to protect them from bad life choices while they develop wisdom of their own.

The gulf between my wisdom and my children’s wisdom is vast. And it’s that gulf that makes some of my actions and decisions beyond their ability to understand.

But do you know what’s also vast? The gulf between God’s wisdom and mine.

In fact, uncomfortable as it is to admit, the gulf between God’s wisdom and my wisdom is greater than the gulf between my children’s wisdom and my wisdom.

We may not like to think in those terms because we feel wiser than that. We’ve been around. We’ve seen how the world operates. We’ve accumulated some experience. The idea that we could be as simple or ignorant as a child in comparison to God is a humbling one.

The Bible tells us in Isaiah 55:8-9, “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.”

If that’s true, then just as my kids sometimes don’t understand my decisions, there will be times I don’t understand God’s. And also just like my children, I may sometimes be tempted to complain, gripe, and think I know better.

That’s a big temptation when faced with pain we don’t understand.

But in those moments, we can choose to react in one of two ways: we can complain, protest, and try to pit our wisdom against God’s, or we can trust.

A little over a year ago, late in 2019, our family finances were in bad shape. I had been trying to get my business off the ground but our savings were running out faster than I was replenishing them. Something had to change or our situation was going to go from bad to worse.

I made the difficult choice to apply for a job at a local Christian organization. I didn’t want to. I wanted to be self-employed. But it felt like the best choice given our situation.

I had a number of acquaintances inside the organization—some of them very well placed—and I had taken it more or less for granted during the previous months that if my business didn’t work out, I could always get a job there.

Now, after years of self-employment (I had a different business with my parents and brother before my current venture), I was 36 years old and applying for a job for the first time in my life.

They asked me in for an interview. There were two possible positions I was being considered for, and I sat for a total of three interviews over a matter of weeks in late 2019.

In the beginning days of 2020, I received word that I wouldn’t be hired for either position.

Needless to say, it was a blow.

But what God knew—but I didn’t yet—was that my business was about to take a major step forward. Now, a year later, we’re not totally out of the woods, but we’re in a far better position than we were in a year ago. God prevented me from getting that job—which I saw as the answer to our financial problems—in order to provide the solution that I really wanted all along—to be self-employed.

In that particular case, it didn’t take long to understand why God allowed the job to fall through. We don’t always get the answers that quickly. Sometimes it may take weeks, months, or years before we understand.

Sometimes we may never understand this side of eternity.

The question is, will we trust the God of love and wisdom to do what’s right, or will we complain and protest like a kid who doesn’t get cookies before dinner?

Don’t think I’ve learned this lesson myself yet. I don’t like the hard stuff of life any more than you do. And all too often I fall into griping instead of trusting. But little by little, I think God is teaching me to trust Him more.

After all, He’s a lot wiser than I am.

“For My thoughts are not your thoughts,
Nor are your ways My ways,” says the Lord.
“For as the heavens are higher than the earth,
So are My ways higher than your ways,
And My thoughts than your thoughts.
~ Isaiah 55:8-9


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Were the Capitol Rioters Christ-Followers?

Elana Schor wrote an unhelpful article titled “Christianity on Display at the Capitol Riot Sparks New Debate” for the Associated Press (AP) on Thursday. It’s an insubstantial dollop of slumgullion ostensibly on “Christian Nationalism” that throws together equally unhelpful quotes from Christian leaders without once defining Christian Nationalism (or nationalism); or making distinctions between patriotism and “Christian Nationalism”; or between those who merely use Christian rhetoric and true Christ-followers; or between the rioters and the thousands of Americans—including many Christians—who were at the protest but had nothing to do with the riot.

Schor cites Russell Moore, president of the Southern Baptist Convention’s Ethics and Religious Liberty Commission:

[W]hen [Russell Moore] saw a “Jesus Saves” sign displayed near a gallows built by rioters, “I was enraged to a degree that I haven’t been enraged in memory. This is not only dangerous and unpatriotic but also blasphemous, presenting a picture of the gospel of Jesus Christ that isn’t the gospel and is instead its exact reverse.”

Moore is right, a sign saying “Jesus Saves” displayed near a gallows built by lawless rioters is dangerous and blasphemous. But why does this sign enrage him more than when former constitutional law professor and then-president of the United States Barack Obama cited Scripture as his justification for endorsing the legal recognition of homoerotic unions as marriages? Why does it enrage him more than when self-identifying Christians currently serving in Congress defend the legalized extermination of humans in the womb? Why does the lawless rioters’ signage enrage Moore more than what our elected leaders say and do?

Just calling oneself a Christian no more makes a person a Christian than does a man calling himself a woman make him one.  Scripture teaches that “A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit.  Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.”

Moore and others claim that the image of Christianity is now marred in the view of leftists, many of whom already hate Christianity and seek its eradication from public life. But is that true? Or are leftists cynically exploiting the indefensible acts of those who falsely claim to be Christ-followers? Are leftists using the signage and rhetoric of anarchists who bear no resemblance to true Christ-followers to further cow cowardly Christians and to turn them against courageous Christians like Senators Ted Cruz, Josh Hawley, and Tom Cotton?

Who is doing more damage to the church (small “c”): the Capitol rioters or the heretical wolves in sheep’s clothing who have infiltrated every denomination and are corrupting doctrine and leading flocks astray, including the Southern Baptist Convention? Some will argue that both groups damage the cause of Christ, which is true, but which should enrage Christians more?

Perhaps leftists hate—not the rioters—but those genuine Christians whom they can now slander by associating them with the acts of anarchists. And perhaps there’s another reason leftists hate genuine Christians.

Jesus forewarned Christians about their fate, but American Christians blinded by the freedom we have long enjoyed, can’t see the hatred Christ foretold even as they are cursed and cancelled:

 If the world hates you, know that it has hated me before it hated you.  If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you.

Schor bizarrely writes this in an article ostensibly about Christianity on display at the Capitol riots:

In the video shot by a New Yorker reporter during the siege, the fur-hatted Jacob Chansley—known as the “QAnon shaman” for his alignment with the conspiracy theory as well as his self-described spiritual leanings–delivered a prayer thanking God “for allowing the United States of America to be reborn.” While Chansley spoke, other rioters fell silent in apparent participation.

Jacob Chansley, aka Jake Angeli, was the tattooed, furry-chested, jammy-wearing, buffalo-horn accoutered anarchist who strutted into the Senate chambers with a cocky grin on his face. Why he is included in an article purportedly about Christianity is baffling. If crazy QAnon ideas have infiltrated churches as heretical views of sexuality have, they must be purged. In my experience, however, heretical views of sexuality are far more prevalent in churches than are QAnon ideas and far more dangerous.

Chansley is a “shaman” who follows his own syncretistic religion that includes elements of Eastern mysticism, chakras, auric/planetary frequencies, hallucinogenic drug use, and a weird movement called Ministry of Tomorrow (MOT).

Chansley was first introduced at age 11 to hallucinogenic drugs by his father, which raises an issue few are addressing: the importance of fathers. How many anarchists on the left and right grew up with good fathers in the home?

So, while Chansley may be a Trump-supporter, he is definitely not a typical hardworking conservative Trump supporter or a theologically orthodox Bible-believing Christian. He is, however, definitely a lunatic. The fact that some lunatics support Trump has as little to do with Trump as the fact that there surely are lunatics who support Biden. After all, lunatics and anarchists have to support somebody. Here’s more from Chansley/Angeli, but I don’t recommend wasting your time.

The fact that Chansley “delivered a prayer thanking God” during which “other rioters fell silent” does not mean Chansley is a Christian. Surely Schor knows that Muslims pray, Hindus pray, shamans pray, and Christian heretics pray, and they all think they’re praying to God.

Theologian John Piper offers a helpful explanation of the relationship between the diverse loves of Christians. The first love for Christ-followers must always be for Christ and his kingdom:

[N]ever feel more attached to your fatherland or your tribe or your family or your ethnicity than you do to the people of Christ. Everyone who is in Christ is more closely and permanently united to others in Christ, no matter the other associations, than we are to our nearest fellow citizen or party member or brother or sister or spouse.

But, Piper explains, many of our lesser loves have value too:

God means for us to be enmeshed in this world. We’re “not of the world,” Jesus says, but we are in the world, and we are supposed to be in it. … We may be in a city, a state, a country, and if I ask, “What is patriotism in this enmeshment?” my answer is that patriotism is a kind of love for fatherland — and I mean fatherland in a very general sense. It could be a city (Minneapolis), or a state (Minnesota), or a country (US, Brazil, China, Nigeria), or a tribe (Ojibwe, Navajo, Fulani, Kachin). And that love for these enmeshments, these belongings, is different from the general love that Christians have for everybody or for the whole earth. …

So, it seems to me that this is good, and that the goodness is implied in the Bible, and God created us to be in skin, in languages, in families, in cultures. He doesn’t mean for us to despise our skin or our language or our culture, but rather to be at home in them, and to feel good about them — of course, we have to add — up to a point. They’re all sinful, and so we never give them absolute allegiance. We never cease to be exiles and sojourners, even in our families and tribes and ethnicities — indeed, in our own bodies. …

In the end, Christ has relativized all human allegiances, all human loves. Keeping Christ supreme in our affections makes all our lesser loves better, not worse. Under his flag, it is right to be thankful to God that we have a fatherland, a tribe, a family, an old pair of slippers that just fit right.

The challenge for Christians in this time of turmoil and growing persecution is to hold fast to the whole counsel of God, rooting out heresy of all kinds; to proclaim the whole counsel of God even when the world hates us; and to come alongside those who speak truth in the public square and are mocked for doing so. We have no biblical warrant for speaking truth only when we’re guaranteed doing so will be cost-free.

Listen to this article read by Laurie:

https://staging.illinoisfamily.org/wp-content/uploads/2021/01/audio_Were-the-Capitol-Rioters-Christians.mp3


IFI works diligently to serve the Christian community in Illinois with email alerts, video reports, pastors’ breakfasts, special forums, worldview conferences and cultural commentaries. We do not accept government funds nor do we run those aggravating popup ads to generate funds.  We depend solely on the support of readers like you.

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Lessons From Lincoln

Written by Julie Tisdale

Over the past few weeks, I’ve been thinking a lot about where America finds herself as we enter into 2021. Last week’s inauguration, the transfer of power, changes in public policy, and months of heightened political and racial tensions all have me thinking a lot about how we – as citizens, as parents, as neighbors, and as people of faith – might think about and engage in this moment of history.

And so, I’ve gone again to Lincoln’s second inaugural address. You’ve probably read it before, but if it’s been a while, it’s worth reading again. It’s short – about 700 words – so it will only take you a few minutes. It is also powerful, and it seems so very relevant to where we find ourselves today.

Lincoln’s circumstances were different from ours. He was leading a country that was four years into a devastating civil war and was navigating the end of slavery. Yet it seems to me that America in 1865 was actually much like America in 2021. Like Lincoln, we are living in a country where divisions run deep, where people are angry and hurt, and where many feel alienated. Like Lincoln, we’re dealing with deep racial and political tensions as well as economic uncertainty. Like Lincoln, we can find it difficult to see a clear way forward.

In that place, Lincoln said this of the two sides:

Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully. The Almighty has His own purposes.

And he concluded his address with these words:

With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.

So, a few lessons from Lincoln.

1.) Resist the urge to view those on the “other side” as the enemy. Lincoln clearly thought that slavery was abhorrent, and he didn’t understand how Christian brothers and sisters could possibly see it as right or just. He fought the policy hard. At the same time, though, he assumed many of his opponents were reading the same Bible and praying to the same God. As we deal with issues of similar moral gravity, like abortion, we would do well, like Lincoln, to work to change policy while still viewing many of our opponents as brothers and sisters.

Moreover, some clearly do not subscribe to faith in Jesus Christ at all. In that instance, Ephesians 6:12 is quite clear, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” It is entirely appropriate for us to judge public policy and seek to bring man’s laws in line with God’s law. It is God’s job, however, to judge the condition of each man’s heart.

2.) Trust that God is working things out, especially when we don’t get what we want. Lincoln accepted that the prayers of neither side had been answered in the way they hoped. He believed strongly that he was on the right side, that his prayers were for what was just. But when he didn’t get everything for which he’d asked, he didn’t wring his hands and talk about the end of America, or the end of democracy. He didn’t lose hope. He trusted that God was working things out in ways he couldn’t see and on a much larger scale. Romans 8:28 famously states, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

3.) Love our Neighbor. Lincoln saw that it was important to care for widows and orphans, and even for those wounded Confederate soldiers against whom he’d been fighting a war for four years. The work of binding up the nation’s wounds and achieving a just and lasting peace required that the divisions of war be set aside and that people be cared for, regardless of their politics or beliefs. When we love our neighbors, and particularly those with whom we disagree, we do the hard work of bringing healing to our communities and our nation. In Luke 10, an expert in the law asked Jesus, “And who is my neighbor?” Jesus responded with the Parable of the Good Samaritan, a man who resisted a divisive cultural tide and went to great expense to care for someone society said should be his enemy.


This article was originally published at NCFamily.org.




David French Says Christian Trump Voters Owe America An Apology

Some IFI readers may remember attorney and evangelical Christian, David French, former writer for National Review whom many conservatives formerly admired. Not so much anymore. He spent much of the last four years trying to ensure that Donald Trump did not win a second term. Apparently French plans to spend 2021 defending his own honor and urging Christians to repent of their sin of voting for a corrupt man—no, you silly people, not the corrupt Biden. In French’s view, voting for the morally corrupt, cognitively impaired, Chinese Communist colluder Joe Biden is a justifiable act for Christians.

French tweeted this on January 22, 2021:

Regarding Biden’s [Executive Orders], two things are true: 1. You can oppose the worst [EOs] (including through litigation, when appropriate), yet… 2. A handful of bad EOs do not mean it was better to support a deranged liar who’d incite the sacking of the Capitol to hold onto power.

“A handful of bad EOs”? The sexual integration of children’s private spaces is merely a “bad EO”? Allowing boatloads of American money to go to slaughter humans in other countries is merely a “bad EO”? What kind of Christ-follower says that?

And remember, Biden has just gotten started. Let’s see what the morally deranged Biden has done to speech rights, religious liberty, parental rights, abortion-funding, and the further corruption of public schools by the end of the cultural nightmare we’ve just entered.

Question for French: When Hillary Clinton repeatedly said the 2016 election was stolen, was she attempting to “incite the sacking of the Capitol”?

At dawn’s early light on Sunday, French posted an article in which he 1. calls for evangelicals who supported Trump to apologize and support impeachment, and 2. vigorously defends himself as a man of courage.

He spends nearly 400 words defending his honor and describing the despicable abuse he and his family have endured, presumably the work of evangelical Christians. I’m not sure what evangelical crowd French hangs with, but no evangelical Protestants or Catholics I know would execute “angry attacks on” the employers of those with whom they disagree, or call for their employment “termination,” or “mock” their spouses,  or damage their front doors while “trying to enter” their houses, or suspiciously case their homes, or contact “drug rehab and porn addiction centers around the country” posing as their ideological foes and “saying” they “need help,” or dox them, or text them “racial slurs,” or leave “voicemail messages” that sound like “recordings of people screaming.”

I believe those things happened to French and his family because those types of things have been happening to conservatives for years. Sadly, despicable abuse knows no political or ideological boundaries, but in my experience, theologically orthodox, Bible-believing committed Christ-followers do not do such things.

And herein lies the problem. French appears to lump all evangelicals together into an unseemly ball of corruption. He makes no distinctions between those who have defended or dismissed Trump’s corrupt behavior and done indefensible things to French’s family and those who have never defended Trump’s corrupt behavior or done anything to French’s family.

In French’s view, voting for a corrupt man is equivalent to endorsing corruption and undermining one’s Christian witness. It’s so much easier to anathematize one’s ideological foes by associating them with awful behavior of fringe nasties as French has done than to engage with their substantive claims.

But if voting for a man who has proven himself morally compromised is an unmitigated evil requiring public penance, what does it mean to vote for or facilitate the election of an inveterate liar and venal politician who has been accused of digitally raping a subordinate and of having an affair during his first marriage with the woman he married after his first wife’s death?

What does it mean for a Christ-follower to vote for a man who supports the legal right to exterminate babies in their mothers’ wombs, who supports taxpayer-funding of human slaughter, who supports and celebrates types of unions God detests, and who praised the sexual integration of children’s private spaces?

What does it mean to support a corrupt politician who seeks to undermine religious free exercise protections via the Equality Act, and who seeks to use the power of the government and taxpayers’ hard-earned money to promote the divisive and destructive Critical Race Theory?

French writes,

Christian Trumpism turned morality and reality upside-down.

What exactly is “Christian Trumpism,” and how does voting for the ethically imperfect Trump turn morality upside-down but voting for the ethically imperfect Biden does not?

How does voting for Trump turn “reality upside-down” but voting for a man who believes men can be women does not turn reality upside-down?

Are those who opposed Trump’s re-election guilty of Christian Bidenism? Does David French owe anyone an apology for his support of a man who lied to the American people when he said he knew nothing about his son’s corrupt business dealings? Does such a whopper say nothing about Biden’s character? Setting aside the fact that Biden has been credibly accused of sexual improprieties, on what biblical basis did French ground his belief that Trump’s sexual past is more sinful than Biden’s current lies, eager endorsement of homoeroticism and sexual impersonation, and belief that women have a moral right to order the slaughter of their children?

A sound argument can be made that no Christian should vote for any candidate or facilitate the strengthening of any party that seeks to cancel the expression of ideas it hates; that supports  firing employees who oppose same-sex faux-marriage; or who support the chemical sterilization and surgical mutilation of minors; that doesn’t recognized the right of Christian business owners to refuse to provide abortifacients to employees or photograph same-sex anti-weddings; or that wants to deprogram, deradicalize, re-educate and “uncover religious extremists, authoritarians, fascists, bigots, racists, nativists” and “even libertarians.”

French has a solution to the grievous sin of voting for Trump over Hillary and Trump over Biden. First, those Christians who voted the wrong way must apologize, and then Never Trumpers must forgive. Phew.

In addition to public apologies, he wants impeachment:

But there’s more. Christian Trump supporters can no longer say, “We won’t tolerate serious wrongs.” That ship has sailed. They can, however, say “Enough. No more.” And it’s vital that they do. Only they can impose true accountability on Trump. Without them there simply isn’t sufficient support to bar Trump from public office and limit his malign influence on American life.

Biden and Harris, evidently, are going to have solely a beneficent, salubrious influence on American life.

If, or rather when, the left establishes policies so malign and oppressive—policies that rob parents of their parental rights; rob conservatives of the right to speak, assemble, and exercise their religion freely; rob scholars of the freedom to teach and publish; rob Americans of the ability to earn a living; rob citizens of the right to bear arms; and rob those deemed unfit for life of their lives—who or what will be culpable for the revolution that eventually comes? Will it be the rhetoric of those leading the revolution, or will it be the words and deeds of the oppressors?

As to French’s defense of his own honor: Facing adversity in the service of electing a corrupt man who will promote the malign policies Biden has openly committed to promoting is no honor.

Listen to this article read by Laurie:

https://staging.illinoisfamily.org/wp-content/uploads/2021/01/David-Frenchs-Marching-Orders-for-Christians-in-America_audio.mp3


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Dealing with Cancel Culture

In the article describing “hate speech” tactics,[i] we saw how people are called haters if they oppose the homosexual or transgender agenda. The intent is to shame the opponents into silence, that the activists’ march through American culture can continue unopposed. In this article, we’ll see how the activists try to punish those who actually do stand against them. It touches on these points:

  • When people are brave and unfazed by accusations, the activists turn to the personal destruction tactics of cancel culture.
  • The effects of cancel culture can be expensive and physically dangerous. The idea is to eliminate the target’s opposition and discourage others.
  • Even businesses and politicians are using these tactics.
  • Defenses against political cancel culture involve forcing politicians to treat all of us fairly, and to honor our Constitutional rights.
  • Defenses against business and social media cancelling involves diversification, greatly multiplying our communications choices.

No compromise is possible for attackers of America’s culture

America started with a strong Christian identity. But thanks, in part, to Christians saying that culture isn’t important,[ii] we no longer have a solid consensus about what our culture should be. Because “the Supreme Court follows the election returns,”[iii] we now have legalized “gay marriage,” even though our society is still fighting about it.[iv] Then there is the matter of transgender behavior, which its proponents expect all of us to unconsciously accept, not merely tolerate. We’re supposed to mindlessly support these things:

  • Accept that a man or woman is whatever sex they choose to dress up as.
  • Let those individuals use whatever sex-segregated public facility they choose to, just because they say so.
  • Address them by whatever pronoun they’re pleased to use, whether it be “Mr,” “Miss,” “Xi,” “They,” or a great number of other odd pronouns.[v]

Or as Professor Karen Blair says, you shouldn’t care whether your potential mate is a man or woman. If you care then you’re adding to social injustice. She says:

Just as sociologists have tracked acceptance of inter-racial relationships as a metric of overall societal acceptance of racial minorities, future fluctuations in the extent to which trans and non-binary individuals are included within the intimate world of dating may help to illuminate progress (or lack thereof) with respect to fully including trans and non-binary individuals within our society. After all, it is one thing to make space for diverse gender identities within our workplaces, schools, washrooms and public spaces, but it is another to fully include and accept gender diversity within our families and romantic relationships. Ultimately, however, this research underscores the consequences of shared societal prejudices that impact our trans friends, partners, family members, and coworkers on a daily basis.[vi]

God condemns homosexual and transgender behavior. We see this both in the Old Testament (Leviticus 20:13) and New Testament (Romans 1:26-27).[vii] Christians can’t be faithful to God and also accept these behaviors in society. In turn, the promoters of homosexuality and transgenderism can’t back down without admitting that they’re living a lie. The resulting standoff is a culture war, and requires a victor. There is no long-term compromise possible. Soon enough one side gets overwhelmed. Remember when the call was to “please just tolerate gays?” The new call is for no dissent from their dogma, and full participation in their coming culture.

A decade ago, homosexualist activists were arguing that legalizing same-sex “marriage” was all about “acceptance” and “love,” and that it would have absolutely no impact on the daily life of most ordinary citizens. Opponents of same-sex “marriage” were routinely mocked with statements like: “How is it any of your business what two consenting adults do in the privacy of their own bedrooms?”, or, “If you don’t support gay marriage, don’t get one.” In other words: why get yourself worked up about something that has nothing to do with you?

However, just as pro-family advocates warned at the time, things haven’t turned out that way.

There are just too many examples of how same-sex “marriage”, and LGBT ideology in general, have impacted the daily lives of every citizen to cite in a single column. We saw this in a dramatic way throughout June – so-called “pride month.” One could scarcely open a website, or walk down the street, without being confronted by rainbow flags or other overt celebrations of licentious sexual practices. Many schools, libraries, and city and state legislatures flew the flag and held “pride” celebrations, while any effort to question the wisdom of using public buildings in this way was immediately shouted down as “homophobia” and bigotry.

However, this total saturation of the public space with pro-LGBT propaganda is merely one of the milder ways that LGBT extremism has inserted itself into everybody’s lives. Far more troubling is the way that the LGBT movement is propagandizing and recruiting children, often right under the noses of their parents. As a result, many well-meaning parents who decided not to speak out against same-sex “marriage” out of a desire to be more tolerant, are finding that they are losing their very children to belief-systems that they do not, in fact, support.[viii]

Christianity is evangelistic by nature. Through its obedience to God, His church illuminates the world with examples of God’s righteousness and mercy.[ix] It is a faith of action, of doing (James 2:14-26). When the church has freedom of action then God uses it to change the world. The homosexual and transgender activists can’t allow this, so they try to shut us up, with accusations of hate speech.[x] If we don’t voluntarily silence ourselves, and let them win unopposed, then they apply muscle to their demands. Cancel culture is their weapon of choice.

Cancel culture is how they silence our objections

The online Cambridge Dictionary has this definition for “cancel culture:”

a way of behaving in a society or group, especially on social media, in which it is common to completely reject and stop supporting someone because they have said or done something that offends you[xi]

The definition has interesting suggestions for using it in conversations:

Cancel culture has its place – it helps to call out and remove problematic people from mainstream culture.

In a cancel culture, we appoint ourselves the arbiters of right and wrong and also the judge and jury, because thanks to social media, we get to dole out punishment.

People participating in cancel culture mean to deprive their victims of social legitimacy and the privileges of community life. If this also inflicts economic loss or physical harm, so much the better. Since they can do these attacks without personal consequence, we see activity like this:

  • Ruin someone by digging up a now unfashionable comment. In 1987 the young Navy pilot Niel Golightly wrote an opinion of why women should be kept out of combat roles. In 2020 this comment was discovered and Golightly got targeted. He lost his job for once having had a now politically incorrect opinion.[xiii]
  • Punish someone who criticizes your cause. The professor Harald Uhlig criticized “Black Lives Matter” for being unrealistic about police funding. The cancel culture mob searched for things to use against him. Finding some minor incidents, they claimed that these proved how Uhlig was unfit to head a national academic journal. They demanded his firing.[xiv] The intended lesson is to never criticize “Black Lives Matter”.
  • Change the culture through vandalizing history. Abraham Lincoln is accused of not having believed “black lives matter.” The mob ginned up support to remove his name from buildings, and statues honoring him are being vandalized and torn down.[xv] George Orwell pointed out, in his novel 1984, that if you can control what the public thinks, or can learn, about its past, then you can steer them into a future of your choice.[xvi] The mob has learned how to cancel history.[xvii] They also found that vandalism pays.

Political activists for homosexual and transgender issues have learned how to apply cancel culture tactics against “problematic people.” A small sample:

  • Church ostracized from arts community because of sermon. The Crossing Church in Columbia, MO had an arts outreach ministry, giving money to local artists. But because of a sermon on God vs. transgender behavior, the church is now persona non grata in the arts. Galleries and theaters are pressured to stay away from the church’s assistance, or they themselves will get cancelled.[xviii]
  • Feminist-supporting author cancelled for defending biology against transgenderism. Robert Jensen writes books and gives lectures. But his audience dried up once he asserted that biological sex is immutable. Bookstores won’t accept his books, he’s disinvited from speaking engagements, and he’s shouted down at other events. His views are inconvenient to the transgender behavior community.[xix]
  • Pizza parlor forced to close after statements about not catering to “gay weddings.” The Memories Pizza parlor was reported to be unwilling to cater to a “gay wedding.” What followed was criticism, threats of vandalism against the business, and death threats against the owners.[xx] They never were actually asked to do that catering, but a reporter decided to create a news story. Despite the First Amendment, and Indiana religious freedom laws, apparently even advertising your Christian beliefs is a capital offense deserving of summary death.

These victims of cancel culture didn’t break any laws. In fact, their views and statements are generally mainstream culture. In a real sense, cancel culture is a form of social terrorism. It is effective, too, even if the results are temporary. The actual or imagined costs of being targeted by mob action – money, injury, vandalism – works to deter others from opposition, or even from offering silent support. This definition of cancel culture rings true:

Cancel culture is a call on organizations to terminate the financial sustenance (e.g., fire employees, stop hiring entertainers for gigs) or means of communication (removing from media platforms) of individuals who have done something objectionable. The objectionable thing may be an expressed opinion, or a statement made or action performed in the past. The act may have been unintentional, the person may have been unaware that it was objectionable, or it may be something that was not widely considered objectionable at the time. Since it is a past act, clearly the intention is not to return to favor by stopping the objectionable thing, it is to permanently punish and shun the transgressor.[xxi]

Businesses get into the cancel culture action

Business managers are human, and sometimes seek to make their businesses act as extensions of their own wants and desires. That’s how you end up with snack cracker ads “encouraging people to rethink what it means to be family,”[xxii] or assertions that “years of manufacturing and selling toothpaste make Colgate uniquely qualified to address questions around gender.” [xxiii] These ads show the world their managers’ political and cultural positions.

Running ads doesn’t interfere with the rights of anyone else, but cancel culture does. On the internet, it’s when a company blocks posts, and suspends the posting rights of people, because the company managers disagree with the posts’ cultural or political content. It’s when they block your company from getting any internet hosting at all, for the same reasons. Everyone else can have their say, but not you.

With Twitter and Facebook acting this way, it has become dangerous to our culture. Consider these reasons.

  • Presented as being politically and culturally neutral. Since their content is user-generated, Twitter and Facebook supposedly have a fair slice of American opinion, reasonably reflecting the strengths and diversity of our culture. We know now that they aren’t neutral, but people still think that they are.
  • Monopoly position. Twitter and Facebook have each gained a monopoly share in their particular specialty. Few people even realize that there are competitors.
  • The go-to place for reaching people. The masses flock to Facebook to keep up with their friends and interesting people. They go to Twitter for timely news. Politicians post there because their constituents are already there. And it’s free to use, no subscription fees. These sites have become de-facto public squares, where people congregate to hear what is going on in their communities and the world. And supposedly, if it isn’t being said there then nobody is saying it at all.
  • Hard to displace. It is a truism, that if you’re not paying for the product then you are the product. Twitter and Facebook make tremendous amounts of money from our being there. They get money from companies posting ads and from those buying audience information. A potential competitor would have to suffer years of heavy economic losses in hopes of taking back even a small share of the audience.
  • Invisible hand in shaping opinions. People who visit Twitter or Facebook see posts, both deep and trivial, and think that this is the entire scope of American political and cultural discourse. These firms shield their viewers from non-approved content. People are propagandized, not through salesmanship but by omission. They’re being misled and haven’t a clue about it.

Through Twitter and Facebook meddling, America gets all the disadvantages of a one-newspaper town, except that the effects are national. It’s been shown many times that Twitter [xxiv] and Facebook [xxv] block conservative posts, and block proscribed people from posting. There are way too many outrage stories to list here. The important point is that they do interfere with American culture, seeking to influence us to accept the “progressive” way by choking opposing speech.

When companies can lever the opinions of its owners and managers into American culture, we become an oligarchy.[xxvi] The masses are ruled not by representatives but by an elite few. The actions of the people running Twitter and Facebook match those you’d expect of those aspiring to the oligarchy. We used to prosecute such companies for being monopolies.

Then there is the curious case of Apple and Google, which recently blocked the Parler application from their app stores.[xxvii] They effectively prevent people from accessing Parler until that service starts censoring posts Twitter-style. Through their actions, Apple and Google claim the right to censor what people say on forums. Although people can access Parler through a laptop computer, but not having a smartphone app cuts out a huge part of Parler’s potential audience.

Apple gave Parler 24 hours to “remove all objectionable content from your app … as well as any content referring to harm to people or attacks on government facilities now or at any future date.” The company also demanded that Parler submit a written plan “to moderate and filter this content” from the app.[xxviii]

These blocking activities come from cancel culture, for they seek to shut down a nexus of conversation because the companies disagree with the content. It is also monopolistic and anti-competitive,[xxix] but the government seems quite selective about what firms it goes after.

Politicians use cancel culture against their cultural opponents

We generally elect politicians because they’re opinionated. Their beliefs and views of our possible futures are important to us. But when they act on their opinions there are at least two ways where they can go wrong and betray their offices:

  • Passing unconstitutional laws. A constitution is a charter for government, stating what acts it can try and the limits of its powers. Despite this, constitutions are exceeded quite frequently. For example, the U.S. Constitution’s commerce clause is leveraged by Congress to regulate most everything, even when the regulated activity doesn’t involve interstate commerce.[xxx] It is excused by all with a wink and a shrug.

Americans also have the Bill of Rights, amendments to the U.S. Constitution and, because of the Fourteenth Amendment, applying to all state governments.[xxxi]. These amendments don’t grant rights to the citizens. We don’t have religious freedom, etc., because of these amendments. Rather, these are warnings to, and restrictions on, the government. These are assertions that our rights pre-exist the Constitution, and a government that touches them overreaches its bounds. For example, the Ninth Amendment essentially says “if we’ve missed some of the citizens’ rights, then these, too, can’t be restricted by the government.”[xxxii] Note that these rights restrict the government, while modern activists want rights that expand government to provide new goodies.[xxxiii]

If an unconstitutional law is in place it is hard to get it overturned. Fighting off even the most blatantly wrong law takes lots of money and effort. And if you get a justice who favors that law – doesn’t it seem that only they get these cases? – this protracts the repeal efforts. So, passing an even obviously bad law could hurt many people for an awfully long time. When only those with enormous resources can get justice, then justice is generally denied. But that topic is out-of-scope for this article.

  • Playing favorites when enforcing the law. “Nobody is above the law” is often said, but lots of people have charges dropped or overlooked because they “know somebody.” God doesn’t condone government favoritism (Leviticus 19:5), and these officials are “servants of God” (Romans 13:6) whether they like it or not. Some politicians are elected even though they’ve goals to overturn our Constitution.[xxxv] When laws are selectively applied then some citizens become more equal than others. When rioters aren’t arrested and prosecuted,[xxxvi] but their victims are,[xxxvii] then officials are participating in cancel culture.

A politician or bureaucrat practices cancel culture through denying some citizens their constitutional rights, and by treating groups differently depending on their political or cultural leanings. Consider these examples:

  • Claims that your religious practices are illegal. Cultural activists create conflicts, inviting a District Attorney or Human Rights Commission to claim that you can’t actually practice your religious beliefs (James 2:14-26). Look how the Masterpiece Cakeshop was sued three times because the owner has Christian principles.[xxxviii] When a Commission, or a state’s attorney, works to disregard the accused’s religious rights, despite the First Amendment, it declares that some citizens have fewer rights than others. It also claims that a civil rights law is superior to the Constitution. These officials are trying to cancel the citizens and also our legal system.
  • Create laws to ban your religious practices, and even force you to violate them. The Equality Act of 2020 would “prohibit discrimination on the basis of sex, gender identity, and sexual orientation.”[xxxix] Besides its actual provisions, it forces the changes onto the public and invalidates any religious objections. It’s been called the “Criminalizing Christianity Act.” It amounts to a cultural revolution through legislative fiat. It’s blatantly unconstitutional, but if it gets passed in the future then just try to get justice.

It is good and necessary to defend our Christian-based culture

The Christian basis of our founding is still rather alive in America’s culture. If it weren’t then there wouldn’t be these fierce cultural battles. The people practicing cancel culture want to break resistance to their aims of a political coup. They apparently don’t want to wait for our culture to gradually come over to their views. Perhaps they’re afraid of repentant Christianity.

But before renewing an expensive and exhausting defense of our culture, we should review why we want it. Is it worth fighting for? It is, for these reasons:

  • The Christian believes that God created us, and that through Jesus redeemed us to be His children. We’re living for His sake.
  • God’s tells us what is right and wrong. No other standard will do. From the Bible we learn how to relate to God, to live in righteousness, and to live peaceably with each other.
  • Our faith is acted out in daily life. It isn’t a faith of mere meditation, but also of activities and decisions coming from that faith (James 2:14-26).
  • Our resulting society must be righteous and God-honoring, or else. God judges all nations, whether ancient Israel, the rest of the ancient world (Daniel 4:27-37; Jeremiah 18:7-10), or any modern nation (Luke 3:14; Acts 12:21-23). God holds all the world to his standards, and woe to them who spurn His reproof.[xli]

A Christian society will endure if its members maintain their standards, and teach their children to do likewise. But if it slacks off its watchkeeping, then people with other ideas will reach our children, training them instead in the humanist, socialist religion.[xlii]

Make our politicians respect our Constitutional rights

A person taking a seat in the U.S. Congress promises to “support and defend the Constitution of the United States against all enemies, foreign and domestic.”[xliii] A similar oath is taken by members of the various state legislative bodies. But when a politician promises to “take back” guns (Second Amendment), or make the “Equality Act” override religious objections (First Amendment), isn’t that oath breaking? And why isn’t it called “dereliction of duty” when government overreach is shown to them and they won’t set things right? These legislators are trying to sneak through overrides of the Constitution without going through the amendment process, and that is wrong.

The people don’t have the tools to directly remove faithless legislators. For example, only Congress can remove its own members through expulsion. The best the people can do about those seats is to ensure that the offending politicians don’t win reelection. But there are still tools available to us. As former Senator Everett Dickson said, “when I feel the heat, I see the light”.[xliv] Heat costs dedication, time, and money. How hot do you want to make your politician? Even hard line progressives tend to love their perks more than their ideology, and will work to appease you.

Then there are politicians who take sides in the culture war and render unequal civic services. For example, how the mayors tell the police to stand aside during Antifa riots in Portland and Minneapolis, and when the district attorneys won’t charge the rioters. They’re not rendering equal justice, but instead discriminating based on politics. Surely there are any number of laws that these officials are breaking, and there are many suits that can be filed. Justice is expensive, very much so. But the choice seems to be either expensive justice or no justice.

One thing that cancel culture warriors do is to dig up dirt on their targets, and then tell everyone about it. In other words, they do investigative reporting. We can, too. The newspaper and on-air reporters tend to hide bad news about the politicians they like.[xlv] This means that other people are going to have to investigate these faithless politicians. It is likely that, once the news is out, they’ll be destroyed by their own friends.

Every remedy mentioned here involves giving lots of time and money, and learning how to work with like-minded people. But we must do these things, and pay the costs, because our politicians fail us. It’s the price of defending our Christian culture. It’s also a witness to our enemies, and the currently uninvolved, of how we value what we still have.

Beating censorship through diversity and anonymity

The internet has millions of sites, such as the one hosting this article. Out of all of them, Twitter and Facebook are considered the American “go to” places for news and announcements. But since they’ve proven to be unfaithful at that, Americans ought to relearn the habit of seeking out multiple news sources. We can’t literally force people off of these services, but through small efforts can start an exodus, which we hope leads to bigger things.

  • Stop posting on Twitter and Facebook. If you post worthwhile content on Twitter, your posts only increase its viewership. Likewise, if your social club is hosted by Facebook, it increases their advertising numbers but doesn’t benefit you any. Go ahead and move your internet home to some other service. Wherever you land, your audience will still seek you out. They might even like the relief from sponsored ads.
  • Stop reading Twitter or Facebook. There ought to be other, equivalent sources for your news and entertainment. And every defection from Twitter and Facebook drops their revenue stream. If you have sources which only appear on Twitter, such as a politician or a funny writer, ask them to also post their messages elsewhere. You’re now building your own “not Twitter” network.
  • Advertise your own “goodbye” movement. Compared to their total viewership, there aren’t that many people getting cancelled by Twitter or Facebook. But if people get the idea that it’s trendy to leave, and start doing it, you will have started a movement.

But diversity doesn’t mean just visiting more web sites. The internet itself is an information bottleneck, a trap. If your communications are only through the internet, being blocked from it would leave you deaf and dumb. There is little solace in having our First Amendment rights if we’ve no place to practice them. There’s safety in having backup plans (Ecclesiastes 11:2). What sorts of alternative communications can there be?

  • Printed newspapers. Newspapers have been dying in the internet era. This is partly because they put content on the internet for free, and partly because so many of the papers have the same progressive slant. They’re just not worth reading. Yet small town local news, such as a village town hall, goes unreported for lack of a printed forum. Wouldn’t locals want to buy a weekly paper if it contained local news? How about a paper whose reporting reflects the community’s values, rather than fighting against them? We can only hope…
  • Email lists. Email lists are still used in places. Subscribers periodically get an email with news, articles, or comments from other subscribers. They then submit their responses back to the central service. Because the back-and-forth of an argument depends on sequential posts from the central server, a conversation might take days to resolve. The virtue here is that these communications are available “off the web.”
  • FidoNet messaging network. Before the modern internet appeared, people could set up a network of communicating computers, using software called FidoNet. This network operated much like an email list does, but did its work using phone calls. It had great flexibility for routing messages, and could work even with part of the network out-of-service. It required an expert to configure, but it worked. It’s almost forgotten today. Want to set up a secretive network? Why not use a forgotten technology?
  • The practice of printing and distributing handbills has always been with us. You see them under windshield wipers, slid onto screen doors, and attached to light poles. The whole neighborhood will know that your group has been there. Although how many flyers you can distribute is limited by your manpower, any number of groups can distribute copies of that flyer, wherever they might be. And when your groups coordinate, they’re gaining networking skills. Consider buying a genuine printing press, because using ordinary computer printers cost way more for the volumes of leaflets you’ll generate.

Once you’re a target, seemingly anything can be accessed if your opponents have clout. Who would have expected to lose their privacy in these circumstances?

  • Obama got his opponents’ sealed divorce proceedings revealed. During the 2004 campaign for the U.S. Senate, Obama’s campaign people twice got the newspapers to reveal divorce proceedings of his opponents.[xlvi] First came details about his Democratic primary opponent, then those of his Republican general election opponent. Sticking with a winning tactic, President Obama’s reelection campaign of 2012 tried, but failed, to get Mitt Romney’s tax records. Similar attempts are still being made to get President Trump’s tax records. That the courts are willing to reveal sealed records shows that government promises of confidentiality can’t be trusted.
  • Donors to Proposition 8 revealed, harassed, and attacked. In 2008, California held an election concerning Proposition 8, which essentially banned “gay marriage.” Many people donated to the campaign trying to pass the measure. After the election, opponents of the measure got the list of campaign donors and published it. This led to donors getting harassed and attacked. [xlvii] Some donors suffered property loss. Others lost their jobs, once news of their donations came out.
  • Cell phone tracking identifies rally participants, traces them home. In 2020, people protested at the Michigan state capitol about the coronavirus virus lockdown decrees. After they went home, much cell phone data was harvested by political advocates.[xlviii] This is because many protestors had set their phones to permit location tracking by third parties. Organizations like VoteMap, which works with Democratic political campaigns, got the data and was able to trace these people almost all the way home.

You can sometimes evade becoming a cancel culture target. You’re not required to broadcast your location to everybody. Whether you’re at home or away, if you stay “communications anonymous” then you can’t be singled out for later harassment. Here are ways to reduce, or hide, your own tracks.

  • Avoid using your credit card when out and about. When you’re on the road and use your credit card, the company knows where your card has been. By looking at the details, people can make guesses about what you were doing between purchases. There are lots of credit card employees willing to breach their company’s secrecy and spill that data to activists. It’s better if that data doesn’t exist at all. Ask at some gas stations, and you’ll be surprised by how many people are paying with cash.
  • Stifle your cell phone. When you let your phone’s location data be collected by others, as in the Michigan rally story, you’re asking that your activities get spied on. You can disable that yourself. Even so, all cell phones constantly seek out the nearest cell phone tower. They’re calling home, and leaving an auditable trail of where they’ve been, whether it is to a rally, to church, or to a restaurant. This tower seeking occurs even when the phone is supposedly turned off. Only removing the battery truly turns the phone off, but many phones don’t have removable batteries. You could leave the phone at home, or you could put the phone in a Faraday bag. This envelope-like wallet blocks all signals into or out of the pouch, preventing the phone from snitching on you. Be aware that if you take the phone out of the pouch it will resume announcing its position until it is put away again. These pouches are cheap ($20 or so) and readily available online – look them up.
  • Avoid using a car having GPS or satellite radio. A car with GPS map navigation, or satellite radio, knows where you are. The location is presumably recorded, as with a cell phone. If you want to travel without being tracked, you’ll have to find ways to disable this communication. If you’re carrying a portable device, such as that from Garmin, then disconnect its battery. If the GPS or satellite radio is built in, perhaps you can disconnect the antennas (which might also disable your radio). You could also try adding a GPS jammer to your car, to overwhelm the car’s own GPS antennas.

When you centralize your communications you get easy, one-stop shopping for news, etc. You are also easily controlled. Pay the costs of diversification to preserve your own uncensored communications. By doing this you might even play a part in monopoly busting.

Continue transforming the world for Christ

Jesus says that the Kingdom of God is like yeast, affecting every corner of society (Matthew 13:33). Through our obedience to God, how we live, our relationships, and the standards we insist on, God’s church spreads throughout society and transforms it. We’re not in a lifeboat awaiting salvation, we’re of the Great Commission, making disciples of all the nations (Matthew 28:19-20). In the face of all trials, continue being the transforming yeast God wants us to be.[xlix]


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Was Biden’s Inaugural Address the Best Ever?

Chinese Translation – 中文翻译

With a thrill running up his leg, Chris exclaimed that Biden’s inaugural address was the best inaugural speech he’s ever heard! No, not THAT Chris—not Chris Matthews. Chris Wallace said it was the best. He was wrong. It wasn’t the best inaugural speech ever. It was the BEST SPEECH period. I’m tearing up just thinking about how best it was.

But wait, was it? Wouldn’t the best speech necessarily be a true and honest speech?

Biden said, “[A]t this hour, my friends, democracy has prevailed. … [T]he American story depends not on any one of us, not on some of us, but on all of us. … [T]o restore the soul and to secure the future of America—requires more than words. It requires that most elusive of things in a democracy: Unity. Unity.

I love unity, unity, as much as the next gal or nonbinary human, but I’m wondering how the efforts of Big Tech, corporate behemoths, AOC, John Brennan, and other Democrats to cancel and crush anyone who expresses ideas they hate fulfill Biden’s quest for double the amount of unity we have right now.

Just a few nights ago on MSNBC, John Brennan cheerfully told lefty Nicole Wallace that the Biden administration is “moving in laser-like fashion to try to uncover as much as they can about” the “insurgency” composed of “religious extremists, authoritarians, fascists, bigots, racists, nativists, even libertarians.” Hmmm …

So, how does the Biden administration define these groups? Will the criteria used for identifying “religious extremists, authoritarians, fascists, bigots, racists, nativists” and “libertarians” be made public? After the laser-focused secret police uncover the plot of Brennan’s enemies to compete freely in the market place of ideas, what will be done with the dissident freethinkers? Will they be forced into PBS’s “enlightenment camps” or will AOC’s “de-radicalizing” pogroms to cleanse America of conservative Christians take care of their disunifying presence?

In the service of doubling our unity, will Biden plead with Big Tech, Big Business, AOC, CNN, MSNBC, the New York Times, and Washington Post to call off their dogs, Overlords, and spy agencies?

Will Biden plead with the press to interrogate him fairly—you know, exactly as they interrogated President Trump? Will he plead with them to take off their soiled kid gloves?

Will Biden’s executive order mandating the sexual integration of children’s locker rooms, restrooms, and sports in government schools fulfill his quest for doubling our unity?

In the spirit of unity, will Biden acknowledge that the desire of girls and women to be free of the presence of opposite-sex persons in their private spaces is natural, normal, and good?

In his laser-like focus on unity, will Biden send “guidelines” to public schools recommending they no longer promote the controversial and divisive beliefs of the 1619 Project and Critical Race Theory?

How does the leftist ideological monopoly in our colleges and universities double our unity or foster democracy? We know that in addition to unity, Biden is bigly into diversity. We also know that without diversity of thought, critical thinking is impossible. So, in the service of both unity and diversity, will Biden urge college and university administrators and faculty to seek equity among faculty? Will he implore them to work diligently toward ideological parity, perhaps threatening to withhold government funds until such parity is achieved?

Will Biden condemn the cancellation of conservative speakers on campuses and the refusal to invite conservative speakers to campuses?

Will he condemn Hollywood and book publishers for their anti-conservative bigotry and de facto censorship of movies, plays, and novels with themes that criticize “progressive” ideas or embody conservative themes?

Will he denounce ugly epithets like “homophobe,” “transphobe,” “hater” and “bigot” that are hurled continuously at any Catholic or Protestant who upholds the historic teaching of the church on sexual matters? Will he agree that Christians should be free to use pronouns that correspond to scientific reality and God’s created order? Will he agree that Christian business owners should be free to make employment and service decisions in accordance with their faith?

To double our unity, will Biden urge Americans to remove lawn signs that say, “Hate has no home here,” since all Americans know those signs are a passive macro-aggressive way of leftists calling their theologically orthodox Bible-believing neighbors—both Catholics and Protestants— “haters”?

In his effort to unify the country twice over, will Biden publicly acknowledge that the claim that homoerotic acts are moral is neither a scientific claim nor objectively true?

Democrats have demonstrated that they are gung-ho about calling in the National Guard and every weapon in our formidable military apparatus to prevent further violence in the Capitol. So, in an effort to multiple our unity, will Biden beseech the New York Times to offer former editorial page editor James Bennet his job back? Bennet was the editor who was forced to resign for publishing an op-ed by Senator Tom Cotton in which Cotton argued that it was legitimate to call in the National Guard to quell the unremitting violence that roiled American cities last summer.

In his inaugural address, Biden said, “This is a great nation and we are a good people.” I’m confused. Critical Race theorists have been telling us for years—and emphasizing it through arson and looting—that America is a systemically evil nation conceived in racism and dedicated to the proposition that all people of color are inferior. So, which is it?

Biden said, “I ask every American to join me in this cause. Uniting to fight the common foes we face: Anger, resentment, hatred. Extremism, lawlessness, violence.” Later, on Inauguration Day, Antifa attacked a federal building in Portland. Has Biden condemned that lawless, violent attack by angry extremists? Did he label it an attack on democracy? Did he call it an insurrection?

While his inaugural address rightly condemned the “riotous mob” that used “violence” to attack the Capitol building, Biden said not one word about the riotous mobs that attacked federal buildings; monuments; private property; and police precincts, vehicles, and officers all summer. Why did his unifying address remain mute on that violence?

If and how Biden answers those questions will give Americans a better idea about whether he wants unity in diversity or unity by crushing diversity. We’ll know if this is the beginning of the Unity Games or—as Lady Gaga’s inaugural costume suggested—the Hunger Games.

Listen to this article read by Laurie:

https://staging.illinoisfamily.org/wp-content/uploads/2021/01/Was-Bidens-Inaugural-Address-the-Best-Ever_audio.mp3


We urge you to pray for our state and nation, for our elected officials in Springfield and Washington D.C.  

PLEASE also consider a financial gift to IFI to sustain our work. We have stood firm for 25 years, working to boldly bring a biblical perspective to public policy.

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How Religious is Your U.S. Congress?

Written by Jorge Gomez

Quickly following the first meeting of the 117th U.S. Congress, Representative Emanuel Cleaver (D-MO) became the center of online satire and national headlines for concluding the traditional opening prayer of the legislative session in a rather unusual manner, to say the least.

After ending the invocation with the often-used term “Amen,” the congressman added “A-woman.”

While many simply responded by rolling their eyes or calling it another silly display of “woke-ism gone wrong,” it does bring to the forefront an important discussion about faith, religious freedom and religious belief on Capitol Hill.

The recent pandemic has proven that the Essential Fight for religious liberty in America extends beyond legal court battles. There’s an equally important fight happening outside the courtroom, such as in the halls of U.S. Congress, where First Liberty continues to keep a vigilant eye on important policies and developments that could advance, or restrict, our first and most fundamental freedom.

As the 117th Congress begins its work, below is a quick recap of some important legislative items you should know about:

  • The Equality Act: There’s a bill pending at the U.S. House of Representatives that could effectively gut the protections of the Religious Freedom Restoration Act (RFRA), a law that for 25 years has served as a bulwark to protect your right to live out your faith.
  • Federal Judicial Nominees: You’ll want to keep an eye on the U.S. Senate when it comes to judicial nominees, and the seats on the federal bench that will be filled under the new administration. Like the 200+ federal vacancies that were filled with originalist judges in the last four years, it’s critical that these seats and any future open seats on the federal judiciary are filled with judges who will help ensure that America’s promise of religious freedom remains strong and protected.

Though much attention will be given to legislation concerning religious freedom, it’s also helpful to shift focus to one aspect of our nation’s legislative branch that you may not always be the first thing on people’s mind: The religious affiliation of members of Congress.

So, just how religious is Congress?

Faith on Capitol Hill

Below we’ve outlined some key information that you should know about the 117th Congress and how it breaks down in terms of religion: *

** Important note: Protestant category includes numerous denominations such as: Baptist, Methodist, Anglican Episcopal, Presbyterian, Lutheran, Congregationalist, Non-Denominational, Pentecostal, Adventist, Reformed, and a number of other Christian minority faiths.

Infograph 1 | How Religious is 117th Congress


Infograph 2 | How Religious is 117th Congress


Infograph 3 | How Religious is 117th Congress

What About Our Elected U.S. Representatives?

You can use the chart below to easily find the religious affiliation of the members of the Illinois Congressional delegation.

 

Political Party Religious Affiliation
U.S. Senate
     Tammy Duckworth D No Response
     Richard J. Durbin D Catholic
U.S. House
     Bobby L. Rush D Unspecified Protestant
     Robin Kelly D Nondenom. Protestant
     Marie Newman D Catholic
     Jesus Garcia D Catholic
     Mike Quigley D Unspecified Protestant
     Sean Casten D No Response
     Danny K. Davis D Baptist
     Raja Krishnamoorthi D Hindu
     Jan Schakowsky D Jewish
     Brad Schneider D Jewish
     Bill Foster D No Repsonse
     Mike Bost R Baptist
     Rodney Davis R Catholic
     Lauren Underwood D Unspecified Protestant
     Mary Miller R Protestant unspecified
     Adam Kinzinger R Unspecified Protestant
     Cheri Bustos D Catholic
     Darin LaHood R Catholic

* Data and statistics courtesy of the Pew Research Center.


This article was originally published at FirstLiberty.org.




IFI Prayer Team: Our Perfect Peace, Our Divided Nation

We all would agree that 2020 was an extremely difficult year.  And less then two weeks into the New Year, 2021 is off to a rough start as well. We are living in a time of uncertainty, confusion, and disappointment. The nation is not only divided, but many are discouraged, frustrated and dismayed with cultural and political trends. With all of those feelings, along with the current headlines, it would be extremely easy to feel overwhelmed and anxious.

In moments like this, we need to be reminded that our peace is rooted in Christ. Read that one more time: our peace is rooted in Christ.

When Jesus was telling His disciples of His departure, He left them with some encouraging words in John 14:27:

“Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”

He knew they needed to hear it, and so do we.

The peace that Christ provides in our life doesn’t even compare to the temporary, shallow peace of the world. Adrian Rogers once said,

Peace is not the subtraction of problems from life; peace is the addition of power to meet those problems.” 

While in prison, Paul experienced that perfect peace. In fact, while in shackles, he encouraged believers. In Philippians 4:6-7, he writes,

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Dear friend, I’ll be honest with you: in these next 2-4 years, we may have every earthly reason to be anxious. In fact, if we allow it, the waters of worry could rise high enough to sink our ship of joy. However, when we bring God our anxious and worried hearts to Him in prayer, He will take our worries from us and replace them with His perfect peace. I don’t know about you, but I believe that’s a wonderful exchange!

Please Pray

  • FOR THOSE IN AUTHORITY: Pray for the freshman political leaders listed below as they begin a new year, a new legislative session and make important decisions about how to respond to the COVID-19 health crisis, the lock-down and the resulting economic downturn. Rev. Franklin Graham is calling for us to pray for Joe Biden and Kamala Harris as their inauguration is scheduled for next week.
    • U.S. Representative Mary Miller (R-Effingham)
    • State Senator Karina Villa (D-Elgin)
    • State Senator Win Stoller (R-Germantown Hills)
    • State Senator John Connor (D-Crest Hill)
    • State Senator Meg Loughran Cappel (D-Shorewood)
    • State Senator Darren Bailey (R-Effingham)
    • State Senator Terri Bryant (R-Murphysboro)
    • State Representative Lakesia Collins (D-Chicago)
    • State Representative Margaret Croke (D-Chicago)
    • State Representative Denyse Wang Stoneback (D-Chicago)
    • State Representative Tim Ozinga (R-Mokena)
    • State Representative Janet Yang Rohr (D-Naperville)
    • State Representative Maura Hirschauer (D-Batavia)
    • State Representative Chris Bos (R-Lake Zurich)
    • State Representative Martin McLaughlin (R-Cary)
    • State Representative Suzanne Ness (D-Crystal Lake)
    • State Representative Jackie Haas (R-Kankakee)
    • State Representative Dagmara Avelar (85)
    • State Representative Mark Luft (R-Pekin)
    • State Representative Adam Niemerg (R-Louisville)
    • State Representative Amy Elik (R-Alton)
    • State Representative Paul Jacobs (R-Murphysboro)
    • State Representative David Friess (R-Red Bud)

Pray for the Sanctity of Life:

  • ABORTION: Scripture teaches us that the image of God dwells equally in ALL people [Gen. 9:6], yet far too many in our culture believe that killing pre-born human beings is a legitimate choice. Many so-called “progressives” advocate for this under the banner of “Reproductive Rights” for women. Yet these narratives deny God’s truth about the sanctity of life and when it begins. Moreover, we know that God hates the shedding of innocent blood. (Proverbs 6:16-19)

    Please pray for God’s forgiveness for our culture’s wickedness and complicity in the destruction of human life. Though God commands, “You Shall Not Murder,” we have instead legalized it and subsidized it with our tax dollars, and have failed to treat all human life as sacred to the Lord. We deserve God’s judgment, but please cry out to God for his MERCY on our state and nation. We are without excuse, yet call upon our loving God to cause the fear of the Lord to fall upon our state and nation so that we would no longer turn a blind eye to our sin or our nation’s sin.

  • THE CHURCH:  The Christian Church has failed to speak, teach and defend God’s truth on this and other commands. We have failed to challenge the culture regarding God’s definitions of righteousness and wickedness. Our salt and light has been co-opted and corrupted by the apostles of this world. Pray that God Almighty would forgive our sinful silence. Because of our hope in Jesus, we can boldly approach the throne and beg Him to have mercy upon us and heal our land of its great sins.
  • PRC’s: Lift up all pregnancy resource centers and those diligently reaching out to vulnerable mothers who feel as if abortion is their only option. Please also ask that God would put into place legislators who value the sanctity of life and will work to pass laws that help protect the life of the unborn.

Pray for Families:

  • STUDENT WELFARE: Pray for students, parents and ministers to use the time during the COVID-19 restrictions to disciple children and help them understand what God commands of all of us. Pray that these students would have a solid community through their church, school, family, and friends.
  • GRANDPARENTS: That God would use grandparents to fearlessly proclaim the Word of God regarding sin and God’s love. Pray for their role in the training of their grandchildren and wisdom on how to instill a Biblical worldview.
  • FAMILIES AS SALT AND LIGHT: Pray that God would use your family to spread the truth and light of the Gospel.

[Jesus] has said, “I will never desert you, nor will I ever abandon you,” so that we confidently say,

“The Lord is my helper, I will not be afraid.
What will man do to me?”

~Hebrews 13:5-6~




Trusting God in 2021

“In Thee, O LORD, do I put my trust . . .
Thou hast set my feet in a large room.”

~Psalm 31:1a, 8b

The day before New Year’s Eve, I was talking to my two oldest children (8 and 6) while getting them to bed. I mentioned that the next day—Thursday—was the last day of the month and the year, and that Friday would be the first day of January and of the new year. One of them said, “I wonder if Friday will be very different than Thursday.”

“Actually,” I told him, “Friday will probably be very much like Thursday.”

We celebrate the coming of the new year, and sometimes have big hopes and expectations for the year ahead. But we also recognize that nothing magical happens at midnight on December 31st, and that January 1st will probably be very much like the day before.

But the truth is, every year holds a vast quantity of unknowns. We have no idea what a year holds and how it might be different than the year before. As someone humorously observed during 2020, when back in 2015, people answered the question “Where do you see yourself in five years?” nobody imagined a year of lockdowns, Zoom meetings, and the like.

God is the only one who knows exactly what my life will look like in 2021 and beyond. One of my desires is to learn to trust Him more fully with every aspect of my life.

God has been helping me understand trust in a deeper way recently, but I still have so much to learn. Too often, I find myself fretting about some aspect of my life instead of releasing it to God and trusting Him to work it out in the best way possible.

I believe our trust in God rests on two things: His word and His character.

First, trusting God is about taking Him at His word. When God speaks, we can have absolute confidence that He’s telling the truth and that He’ll deliver on whatever promise He has offered. Think about salvation: Jesus has done all the work necessary to save every sinner who has ever lived. God asks us to take Him at His word that Christ’s sacrifice is enough—that we can’t add anything to what He has already done. No one has ever been born again without this simple act of taking God at His word that Jesus is sufficient. It’s the same in other areas of life besides salvation. Trusting God means believing that when He speaks, He’s telling the truth and we can accept that with absolute confidence.

But trusting God also means resting in His character: His goodness, love, wisdom, and power. Even when we don’t have a specific promise to hold on to, we can cling to our knowledge of who He is and what He’s like. He loves me, He’s actively working on my behalf, He’s powerful enough to bring His plans to pass, and He’s wise enough that whatever He has planned will be good and right.

I believe both of these aspects are profoundly important, but I think it’s in the second area that God may be helping me grow the most. It’s easy for me to forget that God is profoundly interested in my life and is actively working on my behalf from a heart of love and kindness.

With that in mind, here are some areas of my life where I want to trust God in 2021:

  • Finances: My wife and I have gone through some lean years recently, but things started looking better for us in 2020 thanks to some clients God brought to my business. I want to trust that no matter what happens in 2021, God will take care of us and meet our every need.
  • Family: I’ve written before about our need for God to be at work in the lives of our children, and that’s still true in 2021. I want to rest in God’s love not just for me, but for my children as well. I can’t manufacture godly kids, but I can trust that God will be actively working both in me and my children to bring them to spiritual maturity as they grow.
  • Future: After an unexpected career change nearly four years ago, I’ve struggled periodically with uncertainty about where God wants me to be and what He wants me to do. I still don’t have all the answers, but I want to trust that God will order my steps as I continue moving forward.

Is there some area of your life where you need to trust God more? Is it harder for you to trust God’s word, or God’s character? Why not join me in asking God to help you trust Him more completely than ever before in the year ahead?




Pastors and Prelates, Fly Away Home, Your House is on Fire, Your Children All Gone…

I was once interviewed on a radio program on the topic was “same-sex marriage.” The other guest was a 22-year-old friend of the host. The young woman was a Christian and recent graduate of Howard University’s nursing program. During the course of the interview, she said a number of things that were and remain critical for the church to hear:

  1. She was encountering increasing numbers of young people who either identified as homosexual or affirmed homosexuality. Those people were her friends, but she rarely expressed her views to them primarily because she felt ill-equipped to do so.
  2. She felt frustrated that the church fails to portray and reflect Jesus accurately. She said Jesus was radical, and the church today is the opposite.
  3. She felt discouraged by the absence of leadership in the church on this issue.
  4. She felt that older Christians set a terrible example of hypocrisy, inconsistency, conformity to the world, and cowardice.

We are losing our youth on the issue of homosexuality and “trans”-cultism, which will ultimately erode their respect for the authority of Scripture on other issues and accelerate the erosion of sexual morality, family integrity, children’s rights, parental rights, speech rights, and religious liberty as they become our culture-makers.

From birth our young people hear one monolithic cultural message about issues related to sexuality. Our children are powerfully affected by the demagogic images and narratives to which they are exposed, and they don’t know how to think through or refute the propositions they hear daily. They are persuaded by deceit, and the church does next to nothing.

I visit the websites of theologically orthodox churches and see churches offering Zumba and Pilates classes, cupcake-decorating parties, and weight-loss classes. Isn’t it at least as legitimate and more important for the church to equip its flock to understand the specious arguments used to normalize homosexuality and “trans”-cultic beliefs and practices as it is to lead them in the ways of Zumba? Why don’t churches offer seminars, workshops, or classes that teach people how to identify fallacious arguments and refute them on these critical issues?

Imagine that specious arguments and deceptive images were pervading our sitcoms and Hollywood films, endorsed by our president and elected leaders, trumpeted in the mainstream media, and shown to our five year-olds in picture books in school, but the ideas being promoted were that polyamory (aka sexual non-monogamy) is equivalent to heterosexual monogamy and that plural marriage is just as valuable and good as traditional marriage. Would the church remain as unconscionably silent as it is now?

What if the idea being propagated in our schools, entertainment industry, and mainstream press were that whites are inherently superior to other races or that legal civil marriage should be available to close blood relatives of the same sex (after all, there’s no risk of birth defects in such inherently sterile relationships)?

If the church does not counter the corrosive cultural messages and prepare Christians to think, speak, and act rightly, who will? How pernicious do the ideas have to become and how young the children to whom these ideas are taught before the church will become angry (which, by the way, is a biblically justified sentiment)?

America has eliminated sexual complementarity from its legal definition of marriage. When it did, the floodgates were  breached and homosexuality-affirming resources and activities poured into even our elementary schools. We sit in the comfort of our homes feebly and inaudibly tsk-tsking while our taxes are used to affirm sexual perversion to our little ones—something about which they should never hear a word.

If the teaching pastors in every theologically orthodox church had been proclaiming that homosexual acts are abhorrent to God and that such a thing as “homosexual marriage” cannot exist, and if our pastors had been teaching their members how to understand the images and ideas they encounter, and if they had been teaching by example what Christians should be doing, maybe we wouldn’t be here today. But even if we were, at least our children would be better equipped to stand firm in the counsel of God.

Most churches today bear a striking resemblance to the German Evangelical Church during Hitler’s reign of terror, but we have even less reason for our cowardice since we don’t yet face imprisonment. The German Evangelical Church acted in ways virtually all Christians now view as ignoble, selfish, and cowardly. Some pastors argued that a “‘more reasonable tone would be more honoring to those with different views.’” One bishop told Martin Niemoller that those pastors who refused to join the resistance were “‘trying to bring peace to the church’” rather than “‘seem like . . . troublemakers.’” In response, Niemoller asked “‘What does it matter how we look in Germany compared with how we look in Heaven?’”

Most churches today sound like those that Martin Luther King Jr. lamented in his Letter from Birmingham Jail:

I have been so greatly disappointed with the white church and its leadership. . . . too many . . . have been more cautious than courageous and have remained silent behind the anesthetizing security of stained-glass windows. . . . I have looked at the South’s beautiful churches with their lofty spires pointing heavenward. I have beheld the impressive outlines of her massive religious-education buildings. Over and over I have found myself asking: “What kind of people worship here? Who is their God? . . .

I have heard many ministers say: “Those are social issues, with which the gospel has no real concern.” And I have watched many churches commit themselves to a completely other worldly religion which makes a strange, non-biblical distinction between body and soul, between the sacred and the secular.

In deep disappointment, I have wept over the laxity of the church. . . . I see the church as the body of Christ. But, oh! How we have blemished and scarred that body through social neglect and through fear of being nonconformists.…the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s silent and often even vocal sanction of things as they are.

But the judgment of God is upon the church as never before. If today’s church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century.

I have no illusions; this work is difficult. But God is on His throne and calls us to carry His Cross: “That is why, for Christ’s sake, I delight in weakness, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong” (2 Cor. 12:10).

Church leaders, do something.

And Christians, if your church leaders aren’t leading and teaching on this issue, go to them and urge them to do so or find a better church.





A wonderful opportunity to pray for an elected official throughout the year and send monthly cards of prayer and encouragement!

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth.
1 Timothy 2:1-4

When you volunteer, you will be assigned a randomly selected elected official and will be mailed a packet which includes the leader’s picture, a short bio, and pre-addressed prayer cards for you to mail on a monthly basis. Those to be prayed for include Illinois members of the U.S. Senate and Congress, Illinois State Representatives and Senators, and Illinois County Board and Commission Chairs.

You simply provide the stamp and prayers!

To volunteer for this worthy project, contact National Day of Prayer Adopt a Leader Coordinator Debbie Leininger, by February 1st – rdlein@aol.com or (815) 297-2918.

 




Government Schools Are Killing The American Church

Over the last few generations, Christianity has declined at a massive rate in America, with millennials becoming the first generation in American history with self-proclaimed Christians in the minority. Now, the culprit is becoming clear to everyone: Government. In particular, anti-Christian, anti-God indoctrination masquerading as “public education” has been the key driver of those trends.

While it is a widely held misconception that government schools became more secular as the culture did, the reality is that the “public education” system was always intended to turn Americans against God. Indeed, it was created for that purpose. And it has been phenomenally successful in pursuing that goal, with most Christian children abandoning the faith after more than a decade in a public “school.”

According to a massive report headlined “Promise and Peril: The History of American Religiosity and Its Recent Decline” from the neoconservative American Enterprise Institute, the record is clear on the issue. It is not urbanization, or more education, or the progress of “science,” or even more welfare spending, that has so thoroughly de-Christianized America and the rest of the Western world.

Instead, the data and the historical record show that the more tax money a secular government spends on “education,” the more the public will turn away from God. “Childhood religiosity was heavily affected by government spending on education,” wrote AEI researcher Lyman Stone in his report, perhaps stating the obvious.

“Thus, while more educated people were not less religious, societies that spent more public money on education were less religious,” Lyman found. “It is not educational attainment per se that reduces religiosity, but government control of education and, to a lesser extent, government support for retirement.”

Other researchers have theorized that simply receiving more “education” could explain the trend away from faith and Christianity. However, researchers Raphael Franck and Laurence Iannaccone, who studied the issue in depth, noted that “higher educational attainment did not predict lower religiosity: More and less educated people are similarly religious.”

Similarly, the move toward cities and industrialization could not explain the trends either. Ironically, the two researchers found the opposite. “A more urban and industrialized population was associated with greater religiosity,” the report states, adding that even government welfare largely taking the place of churches supporting the poor did not explain the catastrophic plunge in religiosity.

Indeed, according to Lyman, who also cites other researchers, secularized education provided by government that banishes any mention of God “can explain nearly the totality of change in religiosity.” As he puts it, “increasingly secularized government control of education … can account for virtually the entire increase in secularization around the developed world.”

This is exactly what Scripture warns of. “Train up a child in the way he should go; even when he is old he will not depart from it,” reads Proverbs 22:6. Jesus warned in Luke 6:40, “A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.” And yet American Christians continued to send their children to anti-Christian government schools.

The fruit is clear, too. Since 1960, the report says, the share of American adults who attend any religious service has plunged from half to about a third. Meanwhile, the share who say they are members of any religious body has fallen from over 75 percent to just 62 percent. And the number of American who identify with any religion has plunged from over 95 percent to just 75.

This was deliberate, of course. “The decline in religiosity in America is not the product of a natural change in preferences, but an engineered outcome of clearly identifiable policy choices in the past,” the AEI report explains, again stating the obvious.

This writer has investigated those policy choices in depth. It began with anti-Christian Communist Robert Owen in the early 1800s, who created what whistle-blower Orestes Browson described as a “secret society” to promote the then-radical idea that government should “educate” children.

Horace Mann and John Dewey, the architects of America’s government “education” system, also used “public school” to wage war on Christianity and individual liberty. The outrageous 1962-1963 U.S. Supreme Court rulings against Bible and prayer in school merely formalized the revolution and put the final nails in the coffin.

Decades after sensible conservative leaders such as E. Ray Moore of Exodus Mandate began sounding the alarm and calling for Christians to leave government schools, even the Big Government neo-“conservatives” at the anti-Trump National Review have finally caught on.

“For religious conservatives who care about the fate of American culture, it cannot be emphasized enough that education is the whole ball game,” wrote Cameron Hildtich in NRO in an article about the AEI report. “All other policy areas amount to little more than tinkering around the edges.”

“The time has come for religious parents to take their children back from the state,” he concluded. “It simply will not do anymore for faithful Americans to drop their sons and daughters off at the curbside every morning for the government to collect as if they were taking out the trash…. the only real road to religious revival is the one that begins with each parent’s first step out of the public school’s doors.”

Finally, the fact that government schools have brainwashed generations of Americans against God and the church is becoming too obvious to hide. Whether it is too late to turn the tide in America and the rest of the West remains to be seen. But at this point, what is clear is that religious parents of all faiths must run for the exits of the government indoctrination system — now.




A Conversation With Dr. Allan C. Carlson

In his interview with Derek Buikema of Orland Park Christian Reformed Church, Dr. Allan C. Carlson discusses the current political climate as it relates to American Christianity and the family. Certain policies, for example, though promoted by the Republican party, are detrimental to the family. If replaced or improved, Carlson argues, conservatives could restore the focus on marriage, children, and the family in our country as well as improve the economy. Using examples from Hungary and other countries, Carlson delivers his opinions on reshaping conservative politics to more truly reflect Christianity, as well as his ideas on why Christians ought to be involved in politics at all at this time.

Dr. Carlson is President Emeritus of the Howard Center for Family, Religion and Society (previously known as the Rockford Institute). He is the John Howard Senior Fellow at the International Organization for the Family, and Editor of The Natural Family: An International Journal of Research and Policy.

Dr. Carlson is the author of the books, Family Questions: Reflections on the American Social Crisis; The Swedish Experiment in Family Politics: The Myrdals and the Interwar Population Crisis; From Cottage to Work Station: The Family’s Search for Social Harmony in the Industrial Age; The New Agrarian Mind: The Movement Toward Decentralist Thought in 20th Century America; Society, Family, Person; and The American Way: Family and Community in the Shaping of the American Identity.